Revelation 7: 1-8

26 08 2009

Introduction 

The 144,000   

In the eye of the storm, the Lamb gives a reprieve; He preserves, assures, and protects His faithful in the midst of the catastrophes and afflictions of life, and tribulations. Imagine the worst calamities you have ever faced, multiply them times a hundred; you are tired, worn out, and pleading to God for amnesty. Suddenly, He gives it to you, seemingly out of nowhere! The storms of tribulation and judgment subside as the winds calm and the seas become quiet and a heavenly shout of “WAIT” is bellowed out to the earth so all can hear and take comfort!

In the midst of Judgment and the chaos that transpires from it (as a result of our petty ways here on earth), Christ gives us a break, a cooling—off period. It is a time to assess who we are and what we are doing, giving us an opportunity to look to Him, and another chance to place our trust in Him that He will carry us through it. Or, we have the choice to stay in our sin, ignore His sealing and His grace, and live our lives as we see fit. Humanity continues to live in sin as a great delay in judgment takes place. The ungodly continue to live as they see fit, ignoring God and enjoying the sins of the world, while the faithful receive their seal, and place in the Kingdom from our Lord.

This passage is not about numbers or who will be saved; it is not about customs or race or some drawn-out nonsensical theory. Rather, it is about God’s love and care, that He spreads His wings over His chicks to protect them. It does not matter what we go through, as long as we remain true and faithful to Him.  After this shows us the succession of John’s visions. It does not denote this as the sequence of events, as Jewish thinking is not necessarily based on a sequential timeline; rather, it is relational. God is not limited to chronology or a particular historical period. These events can come in whatever series or cycle or timing and method that God feels like doing them. He is not limited; only our understanding is limited. This passage itself is not necessarily in sequence, as the preceding passage (if it is the end of the age) may take place before this one, or they may be simultaneous (Rev. 4:1; 6:1-17).

What does it mean to your faith that Jesus preserves, reassures, and protects His faithful? How can this encourage you in times of suffering and distress?

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