The Four Main Views of Revelation 13:11-18

12 03 2010

 

The Preterist view: There are three prevailing theories in this camp about who or what this second beast is. First, it might be a representation of the emperor worship cult that was estranging Christians economically and socially as they were being forced to worship Caesar and disown Christ; it was an ultimate test of loyalty. Were they willing to lose everything for our Lord’s sake? Are you? The second theory is that this is about a religious persecutor either from within the Church or outside, because of the designation of the two horns, such as pagan religions influencing or persecuting the Church or false prophets from within the Church doing so. The third theory is that this beast represents local or geographical persecutions such as governors of local provinces because of the land/earth and under authority references, Others have said it could be corrupt internal religious leaders or Jews attacking the Church (Matt. 7:15; 23). The image of the beast is seen as paying honor and homage to Rome, as Jews did during their occupation.  From the Hebrew translation of Greek numerical values, 666 is seen as a cryptogram for Nero. The mark and buying and selling are seen as a boycott of Christian products and services meant to ruin them economically. Others see it as the corrupt Jewish officials forcing faithful Jews out of business. 

The Futurist view: They see this second beast not as strong a persecutor of the Church, coming in disguise as a faithful Christian (because of the two horns), and then tricking people into worshipping the beast. This may be a counterfeit Jewish messiah or a slick false preacher who is the “false prophet” mentioned in Rev. 16:13. Others see it as the corruption of the Church. Others see him as the antichrist. The image brings all kinds of speculations—from an idol coming to life to a robot. Most believe it is technology that is key and God can’t do anything until the technology is right and ready; this ignores His sovereignty and omnipotence! Some see this as the rebuilt Temple captivating people. The mark and buying and selling are seen as the world changing to a cashless society, ripe for corruption and control by the antichrist. The mark is seen as a computer chip implanted in people. This 666 is seen as a theme for apostasy in the Church or world; others see it as the antichrist and still others see it as a literal number tattooed on people’s foreheads. Others see it as a symbol of man’s defiance of God. Such theories may be possible (a big stretch at least), but usually are ridiculous and miss the main point of the passage. 

The Idealist view: They see this beast as a support to the first beast and dragon, unified in strategy and purpose. Most see it as false prophets and teachers in the church or a singular master false teacher. Another view is that it is false theology, paganism, and/or other forms of extreme corruption in the Church. Some see the Church switching its focus from serving God to serving governments and/or current trends and secular thinking. The image is seen as conforming to nationalism and being disloyal to Christ and/or actual signs and wonders meant to deceive people. The mark and buying and selling are seen as one’s life philosophy and choosing loyalty to God or to the world. Others see this as economic boycotts and pressures on the Church. The 666 is seen as a representation of impurity and corruption, or false religions. 

The Historicist view: They see this passage as the Church going into apostasy, or those who blaspheme holiness and persecute the faithful. The first beast is the corruption of the Papacy and the second beast is the corruption of the priesthood. The second beast, as with the first, is seen as emphasizing the corrupt priests under the corrupt Catholic Papacy. Others focus on “Charlemagne” and the Holy Roman Empire around 800 AD and/or oppressive ecclesiastical power, or perhaps the emperors of Rome. Image is seen as false or alleged miracles, appearances of Mary and such being used to manipulate people down through the centuries to the corrupt practices of the Church. The 666 is seen by Irenaeus’s perspective as a representation of the last of Daniel’s Kingdoms and/or the “Lateinios,” the Latin reign and language of the Church, keeping God’s precepts from the common people as a control mechanism. The mark and buying and selling are seen as the corruption of worship practices and/or the Papal powers controlling the economics of Europe during the Middle Ages.

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