Exegetical look into Revelation 14:4-5

27 03 2010

 

  • Not defile themselves with women means keeping oneself free from sexual immorality. Wrong sex at the wrong time with the wrong person hurts both us and others, and defiles us before God. It destroys relationships when we are called to make good ones. This is also a call not to be involved with things that are worldly or pagan.
  • Pure/virgin refers to being chaste spiritually while giving a physical example, as in faithful with our sexuality. In Jewish culture, it referred to the call of purity for priests (Lev. 15:16-18; Deut. 23:9-11). Here it is a call to be faithful in our daily lives, relations, and relationships with others. The contrast is fornication with the beast or faithfulness to God. We cannot have friendship with God and still seek the evil ways of the world; it is our choice—either One or the other (Ex. 34:15; 1 Cor. 1:8; 6:15-20; Heb 13:4; James 4:4).
  • They follow. This is an image of sheep following the care of the shepherd. Here, Jesus is the Shepherd who loves and cares for us; we follow Him from our faith and gratitude, staying on His path (Matt. 19:21; Mark 8:34; John 10:4; 14-15; Rev. 7:17; 13:17).
  • The expression, First fruits, gives the image of faithfulness as an offering of the best we can be; “my utmost for His Highest” before the Lord is an expression of our true devotion to God. It is used as a term for the first Christian converts who exercised real, extreme faith and who were willing to cut off their family and cultural ties, and face persecutions. In the Old Testament, the Jews offered God the first of their harvest, which was the best, before they partook of the labor and toil of their cultivation. Here, it is a call to cultivate our faith and offer it up before our Lord as obligatory as well as a form of worship (Ex. 22:29; Lev. 2:12-16; Deut. 18:4; Neh. 10:35, 37, 39; Prov. 3:9). For us, it is more of the freewill verity of faith to declare our confidence of faith and holiness to God. It is also a means of conviction to others as people see our faith. The Spirit uses that to be a testimony (Lev 23:9-14; 2 Kings 4:42; Jer. 2:3; Rom. 11:16; 16:5; 1 Cor. 15:20).
  • No lie/no guile, meaning falsehood, refers to standing for ethics in God’s truth—nor engaging in false teaching, manipulating others for personal gain or skewed agendas, or theological falsehoods, keeping them and/or refusing to yield to real Truth. (Ex. 1:19-20; Is 53:9; Jer. 38:25-27; Rom. 1:25; 1 Pet. 2:21-22; 3:8-11; 2 Pet. 3:3-18; 1 John 2:22; Rev. 3:9).
  • Blameless/without fault means to be at peace with God because we are “bought” by Christ’s redemption. As Christians, we can have peace with God as a result of being justified by faith. By the same token, we can still sin, disappoint, and displease God even though we are saved. He calls us to live according to His requirements, and if we refuse, we need to take heed. Our salvation is secure but we are still accountable for our actions for we will receive commendation and rewards when He returns (Matt. 5: 33-37; Rom. 5:1; 1 Cor. 3:10-15; 6:11-20; 2 Cor. 5:10; Eph 1:3-14; 1 Pet. 1:19; Jude 24, 25).

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