What does Revelation 12:7-12 mean to us now?

23 01 2010

 

This dragon, Satan, and his agents thereof seek to destroy and manipulate us. He wants others to be seduced to put their trust in him so their eyes are not on God or His ways. He wants his arrogance and pride to be contagious and be fuel for us, and for future Christians. When we seek what we want and forget God, or think we have a chance to do it better or on our own, he wins. There is nothing Satan desires more than for us Christians to run our lives our way, which are really his ways. He wants your church to be run by the will of people, governed by the trends of the day, and swayed by public opinion, where God’s Word is kept out of reach or in the dark by overt or just neglected ways. 

Take heart! The battle has been won, Satan score is zero; for God, the score is countless. The devil may have his anger and his bag of tricks, but He can’t have those who are in Christ. We are given the Blood of the Lamb; we have the backing and His authority to win over Satan’s ways and ideas. We can rejoice and live our Christian life fear-free because the devil can’t get what we do not give him. So, don’t give him anything—not your thoughts, plans, or agendas; let all of you be impressed in Christ and immersed in His Way. 

Questions to Ponder: 

  1. Why did war break out in Heaven? What do you think could be the motivations of the dragon and his evil minions? Why do you suppose that Satan thought he had or still has a chance? How do arrogance and pride versus the Way of God come into play here?
  1. What are some of the things that are taken away from us when we are seduced by evil ways? How does Satan’s influence still prevail in the world? How do his ways “snake” into you and your church?
  1. Satan can do only what God allows for His purpose. So, why does God use him? How do you feel about it? How can this strengthen you, knowing that no harm can come when you are in Christ, and if it does, it is for our benefit?
  1. What happens to you and your church when you seek what you want and forget God or think you have a chance to do it better or on your own? How does Satan win us over?
  1. Why does Satan desire that we Christians run our lives our way? Have you ever considered that when we run our church by our will, by the ideas of people separate from biblical precepts, by trends of the day and swayed by opinion, we may be leading as Satan does? What can be done to make sure we do not manipulate our will and rationalize it as God’s will when we make decisions?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org





The Four Main Views of Revelation 12:7-12

23 01 2010

 

The Preterist view: They see this passage as not in chronology with the previous and coming verses. Some see this as a literal war in heaven while others as a metaphor for something else. Some see this about Jesus’ crucifixion and resurrection. Others in this camp see this as the woman’s flight into the wilderness. Some see Michael and Jesus as indistinguishable, which is what the Jehovah’s Witnesses believe, while others take what this passage says and believe they are representations or separate beings. The angels also receive varying meanings; some see them as the Apostles, others as demons, or a story to teach what is truth and what is false. Some see this as Satan’s fall and the conclusion to his power and influence on Christians, while others see that Satan is still active. Most see Satan as unable to go before God and accuse us because he has been thrown out of heaven. At the very least, most believe Satan is limited to what he can do because of the Cross. 

The Futurist view: They see this passage as the battle of angels and demons in heaven as portrayed in Daniel 12. Some see this as the beginning of the great tribulation, or in the middle, while others see this as just pertaining to spiritual warfare. Others see this as Satan being cast out of heaven while others see it as the war over the attempt to stop salvation and the work of Christ. Some see this as a template of how Satan operates and seeks to battle Christians and/or the defeat of Satan. Others in this camp see Satan nurtured by the blood of the Lamb and our victory over Christ. Others see this as a story to keep our faith in times of persecution from Satan or from men. A short time indicates that this passage is about Satan being bound during the millennial kingdom before he is let out for the final time. 

The Idealist view: They see this passage as a retelling of the spiritual conflict of the previous passage in verses 12:1-6. Some see this as a play, depicting spiritually the events of how Christ prevailed with the cross and with His resurrection and atonement, while others see it mainly as the focus of the defeat of Satan. Most see all of this together and the state of the new age of the Covenant we have with Christ. Satan’s role here is seen as the accuser who seeks to bring condemnation, which Christ stopped and thus neutered his role to trick us before God and activity, but still has the power to influence us. Apparently, Satan may have had the role to bring condemnation to humans before God, but the work of Christ stopped that. Now, only our rejection of Christ brings condemnation. In the meantime, Satan will do all he can to bring it on to believers as much as he can and as long as he can; however, we do not need to fear this with Christ in us. 

The Historicist view: They see this passage as metaphor of the struggle of the Church and its conflict with heathenism outwardly and apostasy inwardly, and the victory of the Church. They set the dates as during the Emperor Julian in 361 to 363; the casting out of the dragon was the expulsion of pagan Rome being replaced with Christianity, and the Church’s growth and spread. Yet, the troubles don’t stop for the Church; the struggles continue both inwardly and outwardly, but the Church will prevail!





Exegetical look into Revelation 12:7-12

23 01 2010

 

There was war in heaven. The ultimate spiritual warfare (John 1:5).

  • Michael. As the agent of Christ, he is depicted as God’s messenger and the Archangel, the advocate, and guardian angel of Israel. Here, he is the agent of Christ who vanquishes Satan. Many Jews at the time of Christ believed that Michael would save then from harm in the last days (Dan. 10:13-21; 12:1; Jude 9).
  • His angels. Those who are God’s messengers and agents, who are loyal, serve and worship Him.
  • Fought. The battle has been waged and has been won by our Lord. The language imagery is both an epic violent conflict and a judicial ruling. In Jewish thinking, all of humanity was divided up between those who follow the “Prince of Light” or those who follow the “Angel of Darkness.” The ultimate battle is portrayed that of classic good versus evil—God versus Satan. Although popular lore says these are equal powers, the Bible clearly shows us that only God is sovereign and Satan’s thinking he can take on God shows his depravity, stupidity, and desperateness.
  • Dragon. A representative of Satan or actually Satan. The context shows us it is Satan. This is a reference to the serpent in the Garden of Eden. It is also a description of Satan’s ways and strategies to lead the whole world astray, and a destructive beast who seeks the total devastation of God’s people (Gen. 3; Rev. 12:3; 20:2).
  • And his angels. Those who follow Satan and evil, demons, and other evil spiritual entities are in view here (Rom. 8:37-39).
  • Hurled down means exclusion or expulsion. This, in context, is referring to the battle to prevent the finished work of Christ; it does not necessarily refer to the original pre-human casting of Satan out of heaven (2 Cor. 11:3).
  • Ancient Serpent means sharpness of vision, cunning, and being malicious. It was also a Jewish term meaning hostility against God’s people. Satan’s fate was to be crushed by the woman’s seed, who is Christ. This term refers to his “crookedness”, “craftiness”, and “deceitfulness.” This name reveals the first reference to Satan in the Bible, as he stalked and deceived Eve. His intention is malice, fury, and cruelty, all directed toward God’s truth and God’s people (Gen. 3:1; Is. 27:1; Rev. 12:9; 20:2).  
  • Devil. This term occurs in the New Testament only; it is a name for Satan that comes from the Greek word “diabolos” meaning a “traducer” and “false accuser.” It is also used for a person who throws things at other people. It means to accuse, slander, and lead astray (Matt. 13:39; Luke 22:31; John 13:2; Eph. 6:11; Rev. 12:10). 
  • Satan means “the accuser” in contrast to Michael being “an advocate.” Satan is the accuser of those who are righteous. He acts like a prosecuting attorney before God’s court to those he knows are innocent. In contrast, Jesus is the Defense Attorney. This term means “adversary;” he is the Chief Adversary both to God and to humans (1 Chron. 21:1; Job 1:2f; Job 16; Zech. 3:1-2; Matt. 4:10). 
  • Leads the whole world astray. This is the character of Satan and evil; his chief goal is to seduce us away from God by any means, such as tricking or tempting us with what we want so he can distract us away from Christ. 
  • Salvation… authority of his Christ implies that the Work of Christ on the Cross is finished; He came to do the work He did, it is done and completed, and He is the victor. He is the One who delvers and rescues us, versus Satan who does the opposite (John 19:30; Rom. 8:33-34; Col. 2:15; Heb. 2:14-15).
  • Accuser is Satan’s name in Hebrew. It is how he operates as our slanderer; he accuses and slanders those who are God’s children, and whose faith is in Him. Most likely, Satan no longer is able to go before God and accuse us because he has been thrown out of heaven. At any result or rule, he does not have sway over a person of faith (Job 1:9-11; Zech 3:1-5; John 16:11). 
  • They overcame. We have atonement by Christ’s blood for our sins, so Satan cannot use our sins against us although he still tries to by creating self-doubt and other tools of manipulation to deceive and seduce us. A wise Christian can stand against Satan’s accusations by faith and knowledge and by knowing and trusting in who and what Christ has done; Satan’s accusations have no power or merit and thus are no reason for us to be anxious about (Rom. 8:31-39).
  • Blood of the Lamb. This contains the essential, Christian salvation message. This is an image of how Israel was redeemed out of Egypt and led into the Promised Land. It was the blood of the Passover Lamb that protected them; now, Christ is the ultimate depiction and application of this¾Jesus Saves (Mark 10:45; 1 Cor. 6:20; Rev. 1:5; 5: 9; 7:14)!
  • Word of their testimony. This infers that we have a legal right, by what Christ has given, to be represented by Christ; His work covers and protects us from Satan’s accusations.
  • Did not love their lives so much as to shrink from death. This was Jewish saying to mean “valor” and a willingness to be martyred and to profess faith and victory to overcome fear before going to war. This was recited before a battle to show allegiance and courage (Judges 5:18).
  • The devil has gone down to you. We have the opportunity and ability to either be influenced by Satan and evil or to turn our hearts to Christ alone. In Jewish lore, it was believed that Satan would be unleashed to fight against the people of faith during the End of Days.
  • He knows that his time is short. Satan’s authority and dominion are still under God’s sovereignty; he can do only what God allows for His purpose. Satan has lost and fights like a cornered animal as well as using all the weapons at his disposal to oppose God’s people and goodness. In the last days, he will become more intensely and hostile toward the people of God.




Revelation 12:7-12

23 01 2010

Introduction 

The War and Victory of Christ 

John now sees a great war between Michael and the angels of God and the dragon and his evil minions. They fought as if this evil dragon had a chance. It was the universe’s greatest mismatch, omnipotence versus arrogance, and pride versus the Way of God. The dragon, Satan himself, seeks to destroy by deceiving us to do his bidding, tricking us to think it is the best, most fun option, when in fact, all it does is devastate us, taking us away from family, opportunities, fullness, and Christ’s ever abundant love. Christ is triumphant; His blood and sacrifice prevails and is too much for Satan to handle. He can’t stand against the goodness of Christ. Thus, the dragon and his minion lost are defeated and thrown out of the Heaven. 

Mainly, this passage shows us the defeat of Satan and the victory of Christ! This can be applied to sin, disease, pride, spiritualism, or as it evidently means, spiritual warfare—a template on how Satan and evil seek to operate, a plan of the enemy. But, the bottom line is this; Christ is the Victor! His win has continual outcomes of triumph for the Christian, and judgment and consequences for Satan and those who follow him. This passage may be a depiction of the fall of Satan, the application of how he works, the battle of the Cross, or how he sought to steal the show and defeat Christ to prevent the salvation of the elect. Perhaps it is all of the above; but, the context clearly shows the prime meaning to be the battle of the Cross. Satan was just using the same old game plan as he did before, and Christ again proved victorious by His redemptive blood and resurrection. The point God has for us is this: the devil has his ways and plan and God has His; the devil has his facts and God has His Truth, The question is what will reign in you (Isaiah 14:12-14; John 12:31-33; Col. 2:15)? 

How do you handle a great crisis? Do you panic, come alive and take charge, or what? How is the way we handle a crisis like the way we handle Satan’s temptations?





What does Revelation 9: 12-21 mean to us now?

8 10 2009

Sin is missing the mark that our Lord has for us. Sin is a violation against God and His people. It was a Greek archery term. The mark or target is God’s righteousness, and because of sin, we can never hit the target. There is no “Robin Hood” that can ever hit God’s target. Thus, all humans are sinners; we all have failed His law, either by our direct transgression or “commission,” (that is deliberately disobeying, such as in adultery) or failure to conform to His standards, called “omission.” Even if we are not aware of that aspect of the law, we have no excuse. As with the police, ignorance of the law is no excuse. We can’t say, “hey, I did not know the speed limit!” or “I did not know it was not OK to steal that watch!” Every time we sin, we incur greater guilt and punishment than before. (Gen. 3:1-24; Jer. 17:9; Rom. 2:1-11; 3:10-26; 5:12-19; Titus 1:15; James 1:12-15; 1 John 1:8-10) Original Sin is explained by the Fall; it was not the first sin, but the term refers to the result of sin, that everything has become corrupted. 

The lure of sin, occult practices, and idolatry is influential and controlling; it seeks its own and those who harbor it. This is not just the pagan idol of people past; it is anything we worship and place first in our life other than our Lord. It is all about crime and punishment of those who do not seek truth and justice; it is immorality and the choice to do and be evil. Sin can also seek fame, power, money, manipulation, and exploiting of others over all else. Sin is something we do in our minds and that translates to how we live our lives. It is the same as what we do with Christ; if we live our lives glorifying Him, how much more content would we be? 

Questions to Ponder: 

  1. How do you feel knowing that our Lord is ready to release His judgment in whatever form He sees fit? What about that we as a Church are called to clearly understand the urgent need to repent? What do you and/or your church need to repent of?
  1. How can your faith become stronger by knowing that all that exists is submissive to God’s supremacy, the God who reigns in all of history and time? How can your faith be reassured by knowing that He has victory over all that oppose Him? Do you fully believe that Christ supplies us with all we need? If not, what is in your way?
  1. Why do you suppose the overarching human desire is to remain in sin even when its destructive nature and how it hurts is in full view? What can your church do to help people see the veracity of their sin and still be welcoming and nonjudgmental?
  1. John is pointing people not to just earthy threats in his time, but the real threats that jeopardize our eternal souls to the entirety of all Christianity and the Church. So, what are the threats and tests you face? What can you do to relieve yourself of fear and combat the threats?

 © 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org





The Four Main Views of Revelation 9: 12-21

8 10 2009

The Preterist view: They see this passage as God’s vengeance, using the Roman armies to descend on apostate Israel and the destruction of Jerusalem in 66-70 A.D. Josephus recorded that the Euphrates is where the Roman troops, defending the eastern border, came from. “Very hour” refers to the precise nature of Roman attacks. This is also what Daniel prophesied in his “seventy weeks” (Deut. 28; Dan. 9:24; Mark 13:3; Luke 21:6-7, 20-32). “Two hundred million” is seen as the fearsomeness of Rome and the travesties of war. “Plague” refers to the locust plagues in 66 A.D. The lack of repentance is from the debased reprobate mind (Rom. 1: 20-28). Josephus recorded massive insane evils by Jews to other Jews during this time including cannibalism; and still they refused to repent. 

The Futurist view: They see this passage as about literal demonic angels who are invading or who are influencing the human invaders from the Orient in a great future battle (2 Kings 2:11; 6:13-17; Rev. 19:14). “Two hundred million” is what they see as the literal number of the armies. They see the “breastplates” as descriptions of modern military machines. The lack of repentance is from the hardening of the hearts, ignorance, and refusing to see the veracity of their situation (Eph. 4:17-19). They see “magic arts” from the word pharmakon, which in its English form is “pharmacy,” as drug abuse, civil decay, and sin during the tribulation. (This is an example of the improper use of exegetical methodologies; one should always seek the meaning from the actual original languages and context and also what it meant to the intended audience, then compare it to other passages such as, in this case, Daniel, to find the authentic meaning. This is proper “exegesis.” Never seek a meaning from modern vernaculars or hearsays¾that is reading into the text, which is called “eisegesis” or sometimes refered to as “isogesis” (means “to lead in” as in to introduce into the text our own presuppositions, ideas and thoughts and ignore what is actually there to satisfy our own agendas and opinions) ¾because you will skew the intent that God has for us.)  However, in this case drugs may be a possible application, as drug abuse is extremely destructive and may perhaps be a means that God uses; nevertheless the clear meaning here is “witchcrafts,” as this is what the text is clearly saying. 

The Idealist view: They see this passage as symbolic; the means and aftermath of war as God’s judgment comes from using the metaphor of Euphrates, which indicates a boundary for God’s restraint and the protection of Israel. It now refers to the means of the destruction and judgment of those who persecute God’s Church (Psalm 33:16-17; Prov. 21:31; Isa. 31:1; Zech. 9:10). That only one-third are judged and killed is a representation of God’s grace and mercy, and the fact that He judges is the result of His hearing prayers and His faithfulness to the faithful (Rev. 5:8; 8:3-4). The judgments are from false beliefs and worldliness that create moral decay and bring about judgment to a society. When society beaks down, wickedness occurs; it is a result of sin without any restraint or repentance. In other words, people judge themselves and God wants us to be triumphant and joyful in Him with His percepts that are best. The lack of repentance is from man’s refusal to acknowledge God, the desire to remain in sin and pain, and a refusal for conviction. 

The Historicist view: They see this passage as the age of the Byzantine Empire around 1000 A.D. They were under attack from the Tartars, then the Turkmans in 1055 A.D. and again in 1453 A.D. by the Turks who were all horsemen. All invaded from the Euphrates area. (This is a “micro” application of this view, overlooking the veracity of the meaning. Others have said the same of the two world wars of the 20th century and all the chaos and calamity that resulted. Many in this camp have complicated and convoluted theories for the “very hour,” calculating precise days for their theories. This is an example of reading into the text what is not there.) The lack of repentance is from apostate churches that cater to their own sin and/or the corrupt Papacy in the Middle Ages that led to the Reformation.

 





Exegetical look into Revelation 9: 18-21

8 10 2009
  • Breastplates. The breastplate at this time was a “coat of mail” of inner woven rings of brass laid over leather that protected the soldier; arrows could easily pierce it.
  • Out of their mouths came fire. The Parthians used flaming arrows made from canvases and wood that easily destroyed villages (1 Kings 1:10-12; Rev. 11:5).
  • Fiery red, dark blue/sapphire. This is the color of burning sulfur; these images are used to invoke fear, as fire especially in its ferocity is a “primal fear.” 
  • Heads of lions.  Also a primal fear; No unarmed, normal human can meet a lion and live. Lions were a symbol of power and were also used as a means of God’s judgment (2 Kings 17:25-26; 1 Chron. 12:8; 2 Chron. 9:17-21; Jer. 50:17).
  • In their tails. May refer to the arrows of the Parthian’s rear cavalry or an unknown means of delivery of God’s judgment. This perhaps underscores the demonic source of the horses, over which God is still in control.
  • Like snakes. This may refer to thievery and those who are a clear and present danger (Rev. 12:9).
  • They did not stop worshiping demons. This metaphor also alludes to the worship of idols who can’t move, talk, or respond, and who are made and controlled by man. Such idols and those who make and follow them are worthless and powerless and can do nothing but look pretty (Psalm 135:15-18; Isa. 46:6-7; 1 Cor. 10:20). This also refers to fallen angels working with Satan to bring and bear evil manipulation on humanity (Duet. 4:28; Psalm 115:5-7; 1 Cor. 10:20).
  • Still did not repent indicates that the people are “stupid” and have no excuse. They had some warning, either by prophets, by the clear teaching of the Word, or by some supernatural pronouncement. They knew their deeds were wrong, yet they refused to acknowledge Christ or repent of their ways even in the face of catastrophes. In addition, if they repented, they would be spared their calamities, yet they refused… talk about being hardheaded (Ex. 7:22-23; 8:10; 9:14-29; 10:2; 14:4; Amos 4:6-11; Rev. 2:14; chaps 10-11; 16:9-11)!
  • Magic arts / sorceries refers to any kind of witchcraft or sorcery being brought together. The word denoting magic arts also means, “mix in” (pharmakon) and is where we get our English word pharmacy. In Acts, there was some repentance of this, but not usually (Acts 19:19).

 





Exegetical look into Revelation 9: 12-17

8 10 2009
  • Other woes. “Woe” means “look out, terror is coming,” or a stern warning. John is not done yet; he is giving further warning, as more trouble is to come. This is indicative of Old Testament prophetic orators such as Jeremiah and Amos (Amos. 5:18-6:1; Rev. 6:10; 8:13; 10:1-11:14).
  • The horns of the golden altar referred to the extensions at the four corners of the altar inside of the Temple. This calls to mind an image of worship, and the portrayal of God’s heavenly throne (Ex. 24:10; 27:2; Deut. 11:11; 1 Kings 7:23-25; 2 Kings 16:17; 2 Chron. 4:2-6,15, 39; Psalm 11:4; Isa. 51:9-11; Jer 27:19; Ezek. 1:22; Rev. 8:3-5; 11:19; 14:15, 17; 15:2-6, 8; 16:1, 17). This was also an image of refuge and a place of repentance to those fleeing judgment, and/or providing safety measures from an avenging person. They could ask the priest for clemency before God by taking hold of the horns (1 Kings 1:50-53; 2:28; Amos 3:14).
  • Four Angels. These angels are not mere messengers; they have authority from Christ to do His bidding, and they had influence over leaders of people (Dan. 10:13-21). The context and meaning here may denote that the angels are figurative and it will be human means that will create these plagues such as war or terrorism. But, they can also be supernaturally created angels in command of the demonic cavalry, or God using demons for His bidding.
  • Released. Jewish traditions stated that God imprisoned angels who were destructive or who were “fallen,” usually in the depths of the seas or earth, to protect His people until such time as He desired to use them for His purpose.
  • Great River Euphrates. This longest river in western Asia stretches for 1,700 miles. This was the boundary God gave Israel and also the boundary of the Roman Empire and the Parthians (Deut. 1:6-7; 11:24; Jos. 1:4; Isa 8:5-8; Rev. 16:12).
  • Very hour and day and month and year. This is apocalyptic language that shows us that God acts according to His purpose and His timetable. It is not meant to be taken literally lest we read our versions, agenda, or timetable into it.
  • To kill a third of mankind. These are “casualty statistics” also used by John to invoke fear and call wayward people to repentance. Such destruction can only happen if God allows it for His purpose; keep in mind the call for repentance that is being disregarded. Such judgment is merited and deserving, yet by God’s grace, He spares two-thirds!
  • Mounted troops. Most likely referring to the Parthians, who were exceptional horsemen and brought war, with cavalry troupes (also known for being skilled archers on white horses), into play. They invoked total fear and chaos to the region. A battle with them would fit the cosmic images that John uses, but John is pointing to them not as just earthy threats in his time, but the real threats against our eternal souls to the entirety of all Christianity and the Church.
  • The number …was two hundred million. This is an incalculable number, not necessarily literal. Such a number is in “hyperbole language (intended exaggeration)” as this was more than the population of the entire world at that time. The entire armies of the world today would be under 10 million. China has 2.3 million, and Russia had three million at its highest (now a small fraction thereof). The largest assembled army during the first Gulf War, including 31 nations, was under one million (Psalm 68:17; Dan. 7:10; Rev 5:11).




Revelation 9:12-21

8 10 2009

Introduction 

“The Sixth Trumpet”  

The Sixth Angel now blows his trumpet, and brings about more judgment. On the surface, this looks like only doom and gloom, as it is for those who seek evil and refuse to repent. But, what many people choose not to see in this passage is that this is also the work of God’s patience and grace. Perhaps it is anticlimactic and our thirst for revenge outweighs our desire to see things set right. But God reveals His temperament by offering His forgiveness, thus allowing for humanity to repent and come to their senses. Nevertheless, they choose not the ways of God and life, nor do they choose the ways of goodness and virtue. Instead, they refuse His offer of grace and forgiveness and dig themselves further down in their sin and became entrenched in their debauchery. People from the past, present, and future (all of humanity) are bent on serving only the means and wants of self. They seek what is wrong¾naturally and deliberately. These acts are continual throughout human history and are contemporaneous, remaining now and in the future, a result of our fallen, sinful nature (Rom. 1: 18-32; 3:23; 6:23). 

The Roman Empire was experiencing greater and greater problems with the Parthians in the eastern border area of Asia Minor, where John’s readers were. This region greatly feared attacks and/or an all out invasion by them. These Parthians were depicted as the enemy and propaganda waged an early “cold war” between them and Rome. There was even mythology that Nero would arise from the dead and lead these Parthians in his blood lust revenge against Rome, the Jews, and the Christians. Some Jews believed the Parthians would come and save them from the Roman occupation, hence why the war of 66-70 started against a far superior force. However, they did not receive the help, and the Jewish revolt failed, abruptly ending the Temple, the city, and the Jewish way of life. The first century Jews put their trust in war and a fabled, non-convicting messiah instead of the Living Lord! 

This passage is as much about mercy as it is about judgment! The human desire is to remain in sin when we have in full view its destructive nature and how it hurts. It is not just mischief; it seriously maims us and all those around us. The idea of sin can confound the mind. Yet, it is our minds that are not conformed, neither is the soul of those who remain in sin. Sin is very, very powerful-not just a lure, but also a way of life that seems fulfilling, exciting, and desirable, even when it does not work and it kills us (Rom. 1:28-31).





What does Revelation 9: 1-11 mean to us now?

26 09 2009

 

            The image here is of the armies of hell that will come in some way, shape, or form, by invading armies, pestilence, or supernatural activities. Their mission is to invoke fear; they seek souls to themselves, souls who do not desire God, that would rather die and spend their eternity in hell with their cohorts in the realm of demons. This is not a pretty picture, but a warning that we must take our lives and our duty to Know Him and make Christ known in our lives seriously. Moreover, in context, it is the warning to take on our duty to run His Church His way, and point others to His Way. 

Do you know how powerful God is? What about in your life? This passage is not just about doom and gloom, it is about getting our priorities straight as is the Joel passage John borrows it from. It is His power and His love to which we bow. The bottom line is, God calls us to repent! Have you? Really, in every aspect of your innermost thoughts and ways? There is nothing our Lord Jesus Christ does not know, nothing that is inaccessible to Him, including the secrets in the recesses of our innermost personal being (1 Sam. 16:7; Job 26:6; Psalm 139:8; Prov. 15:11). Thus, we must allow His conviction and our accountably to others to examine who we are and who we ought to be. If we are in a self-indulgent life-style, with the desire to live and do as we please, we are headed for trouble. We may be Christians, sealed by His grace, but do we serve Him as we “run” our personal lives and His Church? God wants us to “hear this word,” not bow to our self-indulgent mindsets, so we can have our personal aspirations of control in surrender to Him, allowing His Lordship to be manifested in all parts of our lives (Isa. 28:7-8; Am. 4:1). 

Real repentance will entail full, genuine confession, restitution, and the will to turn to Christ, not just as Savior, but also as Lord. 

Questions to Ponder: 

  1. Have you undergone a great change, a complete turn, that has changed your heart and mind? Perhaps from being a non-Christian to a Christian? What about gong from being a weak, unfaithful, or worldly Christian to a mature and faithful Christian?
  1. What needs to take place so that you experience deeper results from the acknowledgment of what Christ has done in you? What can you do to make the commitment and resolve to constantly, and with diligence, examine your actions and attitudes and allow the conviction of the Holy Spirit and the good advice and counsel of others make you a better follower of Christ?
  1. What can you and your church do to be better prepared, with attitude and mindset, in regarding God as a God of grace and of judgment? What can be done to better communicate this to your congregation?
  1. Do you truly have a real, heartfelt interest in knowing and serving Christ as Lord? If not, what is in the way? What needs to happen for you to grow in this much needed area in your life?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org

 






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