The Four Main Views of Revelation 13:11-18

12 03 2010

 

The Preterist view: There are three prevailing theories in this camp about who or what this second beast is. First, it might be a representation of the emperor worship cult that was estranging Christians economically and socially as they were being forced to worship Caesar and disown Christ; it was an ultimate test of loyalty. Were they willing to lose everything for our Lord’s sake? Are you? The second theory is that this is about a religious persecutor either from within the Church or outside, because of the designation of the two horns, such as pagan religions influencing or persecuting the Church or false prophets from within the Church doing so. The third theory is that this beast represents local or geographical persecutions such as governors of local provinces because of the land/earth and under authority references, Others have said it could be corrupt internal religious leaders or Jews attacking the Church (Matt. 7:15; 23). The image of the beast is seen as paying honor and homage to Rome, as Jews did during their occupation.  From the Hebrew translation of Greek numerical values, 666 is seen as a cryptogram for Nero. The mark and buying and selling are seen as a boycott of Christian products and services meant to ruin them economically. Others see it as the corrupt Jewish officials forcing faithful Jews out of business. 

The Futurist view: They see this second beast not as strong a persecutor of the Church, coming in disguise as a faithful Christian (because of the two horns), and then tricking people into worshipping the beast. This may be a counterfeit Jewish messiah or a slick false preacher who is the “false prophet” mentioned in Rev. 16:13. Others see it as the corruption of the Church. Others see him as the antichrist. The image brings all kinds of speculations—from an idol coming to life to a robot. Most believe it is technology that is key and God can’t do anything until the technology is right and ready; this ignores His sovereignty and omnipotence! Some see this as the rebuilt Temple captivating people. The mark and buying and selling are seen as the world changing to a cashless society, ripe for corruption and control by the antichrist. The mark is seen as a computer chip implanted in people. This 666 is seen as a theme for apostasy in the Church or world; others see it as the antichrist and still others see it as a literal number tattooed on people’s foreheads. Others see it as a symbol of man’s defiance of God. Such theories may be possible (a big stretch at least), but usually are ridiculous and miss the main point of the passage. 

The Idealist view: They see this beast as a support to the first beast and dragon, unified in strategy and purpose. Most see it as false prophets and teachers in the church or a singular master false teacher. Another view is that it is false theology, paganism, and/or other forms of extreme corruption in the Church. Some see the Church switching its focus from serving God to serving governments and/or current trends and secular thinking. The image is seen as conforming to nationalism and being disloyal to Christ and/or actual signs and wonders meant to deceive people. The mark and buying and selling are seen as one’s life philosophy and choosing loyalty to God or to the world. Others see this as economic boycotts and pressures on the Church. The 666 is seen as a representation of impurity and corruption, or false religions. 

The Historicist view: They see this passage as the Church going into apostasy, or those who blaspheme holiness and persecute the faithful. The first beast is the corruption of the Papacy and the second beast is the corruption of the priesthood. The second beast, as with the first, is seen as emphasizing the corrupt priests under the corrupt Catholic Papacy. Others focus on “Charlemagne” and the Holy Roman Empire around 800 AD and/or oppressive ecclesiastical power, or perhaps the emperors of Rome. Image is seen as false or alleged miracles, appearances of Mary and such being used to manipulate people down through the centuries to the corrupt practices of the Church. The 666 is seen by Irenaeus’s perspective as a representation of the last of Daniel’s Kingdoms and/or the “Lateinios,” the Latin reign and language of the Church, keeping God’s precepts from the common people as a control mechanism. The mark and buying and selling are seen as the corruption of worship practices and/or the Papal powers controlling the economics of Europe during the Middle Ages.





Six hundred and sixty-six!

12 03 2010

What does 666 mean?  

It is a symbol typical of first century Jewish apocalyptic riddles usually known to the audience being written to; John’s readers knew who he was talking about. It perhaps referred to Nero, and thus was a warning about making loyalty-oaths to Caesar. It was not a secret code to the hearers, only to those outside of the Church such as Roman officials. 

This was also a common way to express or warn about godlessness or those opposing Christ (could be attributed to a specific person such as Nero, or to any person in opposition to right and God) while avoiding unnecessary reprisals. Some commentators have said this is “the trinity of evil”, referring to the number of the antichrist who seeks to combat God and His people. This is called in the Greek a “triangular number;” it is used as a parody or a word play in the first century, referring to someone or something else. 

It was also a cryptic code word that referred to Nero, using the Hebrew translation of the Greek numerical values. This type of code is called “gamatria” where each of the letters in the Greek or Hebrew has an equivalent numerical value, such as alpha stands for one. This was not secret but common Jewish thinking; Jesus, in the Greek (IhsouV), has a numerical correspondent to 888. Some early Christian thinkers, such as Irenaeus, have attributed this to Euanthas or Lateinos or Teitan; Martin Luther thought it might refer to a Pope Benedict, and to other various evil Popes. 

In addition, 666, as a number, is diametrically opposed to the perfection of the number seven which means fullness and completeness. Thus, the theory of the numerical value is that a future antichrist may have a name equal in numerical value to 666 when it is written in Greek. “Nero Caesar” is 666 in the Greek when transliterated from the Hebrew (Matt. 24:15, 36-51). 

There is no reason or call to seek to decode this; it is not about the world’s population hitting 6,666,666,666 that may have happened in Nov 2006, or some mathematicians’ theory or whatever the theory of the day is. The plain meaning, is far more important to us than what speculators have come up with… 

Which is? That we are to be watchful to those who oppose Christ and make sure we are not opposing Christ in thought, word, or deed, taking oaths, or making promises that counter Christ’s principals!





The Mark!

12 03 2010

What does the Mark mean? 

It is simple, it means ownership and control; in this case it also refers to a forgery of the seal and love of God given to Christians (Ezek. 9:4-6; Rev. 7:2-8; 14:1). 

This “mark of the beast” is about who controls us, Satan or God. This beast forces people to bear the mark as a way to control and also as a counterfeit to the Holy Spirit that “marks” a true believer. This is also a pattern of the stranglehold that has been repeated throughout human history, such as the trade guilds that controlled who could buy or sell in the midst of the church at Thyatira (found in Revelation 2:18-29.) 

Also, it is the corruption as exhibited in John’s time by both Jewish and pagan priests, and especially the emperor cults. It is also represented in countries that are run with totalitarian tactics by corrupt officials and/or dictators. There are countless speculations on this, but it really denotes from the word meaning and the context, that it is a metaphor for ownership and control, but the means by which this will occur is unknown. 

All we can do is see how this has played out before and be ready for the future. Fear mongering over technologies and personalities are beside the point; neither Satan nor God need technology to make this happen, because it has happened before in grand scale without it. However, since we do have it… (Eph.1:13; Rev. 14:9-11; 15:2; 16:2; 19:20 and 20:4).





Exegetical look into Revelation 13:11-18

12 03 2010

 

  • Another beast. As a word, it means a ravenous animal; as a symbol, an opposing power. In association with earth, it represents religious powers or people serving secular authorities. He is acting as a counterfeiter of good, turning it into evil; as a “propagandist” (dispensing deceptive misinformation) for evil, it is the first beast and Dragon—Satan. He seeks to bring glory to himself and that of evil, whereas in contrast, the Holy Spirit brings glory to Christ. This beast is also called the “False Prophet” in Rev. 16:13; 19:20 and 20:10.
  • Coming out of the earth. This may refer to a locality or regional persecution whereas the beast from the sea is more universal. Romans had local enforcers; various cults also had their representatives, such as the emperor cults and various personalities who waged their ways and evils upon the population (Dan. 7:3, 17; Acts 19:30-31). 
  • Two horns like a lamb/horned lamb. This is a parody and distortion of Christ, perhaps referring to the power of evil governments such as Persia in Daniel. This may mean he starts off as gentle, and then manipulates behind the scenes until he rises to power. Whatever the form may take in the future, this beast seeks to manipulate and deceive people with seemingly miraculous signs and wonders, counterfeiting the work and purpose of the Holy Spirit. This will be very evident prior to the return of Christ (Dan. 8:6; 2 Thess. 2:9; Rev. 5:6).
  • Spoke like a dragon. His true colors come out, such as Jesus’ warning in Matthew 7:15 concerning wolves in sheep’s clothing. When this happens, there should be no doubt who he is and what he is up to.
  • Exercised all the authority. This means under the authority of Satan or working on his behalf. It can be in the form of evil secular authority, corrupt religious figures, or the compromise and apostasy of the Church. Some see this as an evil trinity of Satan/dragon, the antichrist/beast and the false prophet mimicking God’s Trinity of the Father, Son, and Holy Spirit.
  • Great and miraculous signs. Wonderworkers were common in this time although most did not have real powers. Like today’s magicians, they tricked people. The danger to us today is relativism, as Christian values diminish and are replaced by faulty logic and thinking (Duet 13:1-3; Ex. 7:11; Matt. 24:24; 1 Cor. 10:20; 2 Thess. 2:9; Rev 19:20).
  • Fire to come is a parody of Elijah and of God’s marvels and powers, as well as how false prophets worked in the Old Testament. Satan seeks to deceive us while he discredits God (Ex. 7:11, 22; 8:7,18; 2 Kings 18: 24-39; Rev. 11:5).
  • Image… it could speak. It was a common magician trick used by priests to cause their idols to speak in this time, today we call it “ventriloquism.” Such deception was used for propaganda as well as evil personal gain (Deut. 13:1-11; 2 Thess. 2:4).
  • Refused to worship. The issue was perhaps not worship in the sense of religion, but rather loyalty pledges. This is a clear warning to early Christians to refrain from apostasy, as our loyalty is to Christ and thus, we should never compromise ourselves or His message. This beast can make the pronouncement of apostasy to those who refuse, such as what the faithful faced during the period of the Maccabees 175-134 BC (1 Macc. 1:50-51—Apocrypha; Dan. 3 and 6).
  • Forced everyone. Many Greek and Roman occupiers of Jerusalem forced the Jews to do this, thus, it was not an unexpected enterprise. Such a mark was, in the past, a tattoo, membership in a guild, code words, and/or an imperial stamp, etc. This is why early Americans reacted so negatively to the British Stamp Act of 1765 that was used to control, subvert, manipulate, and steal from the colonists. There was a tax on anything that had the king’s stamp on it. Many Greek people in this time had tattoos for the god and/or guilds to which they bore allegiance.
  • Right hand or on his forehead refers figuratively to a brand on a slave signifying to whom the person belonged. Not necessarily a literal tattoo or mark on the body, this was more a metaphor for allegiances, either to evil systems or to God. Romans who graduated from a class on emperor worship were given certificates that led to many privileges and opportunities (Is. 44:5; Rev. 3:12; 7:3; 14:1; 15:6; 17:5; 19:12; 22:4).
  • No one could buy or sell. Refers to commercial discrimination such as the trade guilds at that time, which had an economic boycott against people of faith. But, it will become more strict and cruel.




Revelation 13:11-18: What are the Contexts?

12 03 2010

 

This passage is about the enforcement of imperial worship and/or totalitarian regimes in John’s time, an even more evil emperor yet to come, and about their forms of deception. (Remember, Revelation is also a letter to the Seven Churches facing current problems then as well as fulfillment of things yet to come.) This theme of allegiance continues today; whom will we serve and trust? Will it be good or evil? The chief ends of the beasts and Satan are to get people to worship them—or anything else besides the One True God. He will counterfeit the claims and ways of Christ by twisting them for evil purposes. 

This is more about our battle against evil, Satan, and those who follow who are duped or have the desire to be evil than it is about a singular antichrist personality that may or may not come into existence. There are countless speculations on the mark and the number 666. In word meaning, context, and as a metaphor, the mark denotes ownership and control. The 666 denotes a parody or cryptic metaphor for Nero or anyone opposing Christ. Most of what is going on in chapter 13 is an explanation about what is going on in his time period. The proverbial 666 has been made into incredible magnitude by movies and sensational pastors who preach by their personality and ignorance and not out of the Scriptures. This makes good movies but not good biblical interpretation. 

Basically, symbols in Revelation had specific meanings for a First Century Jew or Greek, like when we might say “it is raining cat and dogs.” These are metaphors not to be taken literally or lightly but should be taken as they meant then, not compared to a modern day newspaper. John was in a totalitarian, evil regime under Emperor Nero (as was Domitian) who was very much an antichrist (this means one who opposes Christ—not just one person but anyone who oppresses someone away from Him – 1 John 2:18, 22; 4:3; 2 John 1:7). This can also mean Nero and/or someone like a Hitler, a Mussolini, a Saddam Hussein, or someone who is yet to come). We are called, as Christians, to be watchful; however, it is foolish to seek an antichrist, predict one, or come up with some kind of fanatical theory such as a computer chip planted in us. There have been many theories; none of them have come true, and there is still an antichrist to come into fruition. When he does come, there will be no mistake of his identity.





Revelation 13:11-18

12 03 2010

Introduction 

 The Second Beast 

The second beast appears as he comes out of the earth. He, too, sought to imitate the True Lamb by having two horns but he spoke with the voice of evil; the dragon and his true intentions are now exposed. He was given the authority of the first beast and demanded all people to worship him. The first beast’s mortal wound has been healed, and this second beast starts to mimic Christ by performing miracles, astonishing people, and in turn, greatly deceiving them.  He further exasperates believers by demanding a statue of the first beast to be made, equipping it to come to life and speak, and demanding people to worship it. Those who did not were condemned. 

This beast not only demands worship, he now marks those who follow him; he requires all people to receive his mark or his number on their hand or forehead. Thus, only those with a mark may engage in commerce, even just to buy food. The number is 666, the number of a man. John asks us to seek wisdom in our understanding of these things. 

This beast, Satan, and evil people hate Christ and seek to scandalize Truth and righteousness and proclaim evil as a replacement of the Way! This passage has to do with what contains and controls us; will it be the riches and desires we seek, or the Lord we wish to glorify? The devil will bestow to us gifts and opportunities that seem great, but the strings that are attached will tie us to him and away from Him. This beast also desires to control wealth and in turn restrain people; this is basic economics and politics. Those who weald the power and money will direct and manipulate the people. What is interesting is that people, by nature, seem to worship money and power. Thus, the task of the beast, whether he is a real person who rises up or a metaphor for what seeks to control us, this is about what does control, motivate, and inspire us. Is it seeking to glorify Christ or allowing others to motivate or manipulate our desires so we are devoted to things that are not righteous or pleasing to Him? 

What can you do to trust Christ and be prepared? How can you protect yourself from other’s faulty control, motivations, or manipulation? 

How can you inspire others to be loyal to our Lord?  

What can your church do to inspire its people to glorify Christ and not allow others to motivate or manipulate evil or misplaced desires, so we will be devoted to things that are righteous and pleasing to Him?





What does Revelation 11:7-14 mean to us now?

5 12 2009

 

The two witnesses model to us what is important in our Christian life—and that is faithfulness. We must exhibit a willingness to withstand and endure persecution and to face our fears while looking to our Lord. If not, we will look to our fears and turn our face from our Lord; that will only bring us haplessness and distress. And, the payback is God is faithful; He gets us through and vindicates us. The witnesses are examples of courage and faithfulness, and that no matter what circumstances we face, Christ is here and our trust is to be in Him. They are protected for a time, and then they are slain; we can see this as a great loss, and that Satan wins, but his victory is a temporary illusion; eventually, it becomes a total defeat. In God’s eyes, this is a victory, for their job was a success. They and we are made for eternity, not for this world (Acts 12:1-10).  

Questions to Ponder: 

  1. What should a Christian do when experiencing extreme exasperation? How does it make a difference to you that God is still in control in times of insurmountable chaos and suffering?
  1. Do you believe that if you do not know the Old Testament you will not know much or get much from the New Testament, especially Revelation? What happens to our theology when we leave the interpretation up to readers who may not know the Bible as well as they think?
  1. Why would people seek what is terrifying, repulsive, and evil to lead the world? Why would Christians seek such an event or person to lead the Church astray? How would they rationalize it?
  1. Why must our allegiance be a pure loyalty to Christ and His Kingdom, and come first in our lives?
  1. What happens when we are in Christ, yet we seek other things to replace Him that we think are greater such as our race, nationality, or political agendas? How do you balance political pursuits with Christ-like character?
  1. How have you shown faithfulness of character by standing in Christ with an authentic, consistent testimony?
  1. How can you see that God is still in control even over the beast, and in times of insurmountable chaos and suffering? What would this mean to your faith?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org






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