Thoughts and Applications for Revelation 22:1-6

12 02 2011

 

Do you long for intimacy with Christ as Lord and love of your life? In this passage, He shows us He restores and seeks us to be renewed and to be in Him. Christ gave us grace from His love to make Him our home of faith and motivation in life. Then, He prepares an eternal home for us too. The question is, as Christians, do we give back our worship, praise, gratitude, and devotion to Him? Are we at home with Him as our main inspiration, impulse, and comfort in this life, not just in the life to come (John 14:23)? We can be assured He cares and loves us beyond description; but, do we love Him back? God has a purpose for this world and for our lives and it is all about communion in and with Him. We must find a way to increase our awareness and love for Christ in our daily lives so our lives mean something more than just “what I want” and “what I can get.” It must be Christ-focused, for this is what Heaven is all about too! 

This incredible passage is more about hope—hope that we need more than anything else including eschatology, the study of end times. Our hope of Heaven is our fuel, our motivation—like gas is to a car; it will get us through life, the great times and the tough times, our adversities, so our soul will travel well.  It is about our motivation to grow in faith, to be loyal to our Lord so we look to Him and not our troubles and trials. Heaven is our hope of hope, and so much more; it is a reality, a wonder, and a place we will be forever and ever. Our biggest problem has been solved, that of our sin causing us to die with no hope or salvation. Christ paid that debt. As a Christian, we have been saved; if you are not saved, you can be and then you can become a new creation in Him, set for eternity (1 Cor. 6:9-11; 2 Cor. 5:17)! 

Christ brings us Heaven! He brings peace and a future to us who do not deserve it. Because of Him, we have hope and a future and most of all, we have Him both now and forevermore! What is better than that?! There is nothing that can be a greater motivator and comfort than knowing for certain who Christ is, what He has done, and what place He has for you and me! Now, let us live our lives as if that is true—because it is true. And, keep in mind these powerful passages as well as John 14 in mind, as love and obedience are connected in Him! 

Questions to ponder: 

  1. Why do you think John gives us this preview of Heaven? What does it mean to you to have “hope beyond hope?”
  1. How do you feel knowing that you have access to God and His life-giving blessings and renewal now, and not just in Heaven?
  1. How does Hope help you be encouraged so you can encourage others? What and when are you going to do this more? How is Hope a vital fuel and stimulate necessary for all that we do successfully in life and for Him? What are some other valuable faith stimulants and how can you use them? What can you and your church do to implement these hopes?
  1. What can your church do to help its people see and feel Hope and the wonder of Christ? How will this help prosper and grow your church even in times of stress, suffering, and confusion?

© 2007 R. J. Krejcir Ph.D. Into Thy Word Ministries www.intothyword.org





The Two Prevailing Views of Revelation 22:1-6

12 02 2011

 

(Chapters twenty-one and twenty-two deal with the literal versus the non-literal interpretation of Scripture). 

The Literalist View: Sees this passage as the continual, exact description of our inheritance and hope—Heaven. This passage also sets up the second coming of our Lord.  Some in this camp debate whether the Temple will be rebuilt and if this, along with the previous and coming passages, describes this new temple built on the mount, as the armies of the Muslim world seek to destroy it while God protects it. Some of this theory’s main points are that God will use this altar of the Holy of Holies as His main communion with humanity in a millennial kingdom or in a Heavenly kingdom. Some in the non-literalist camp hold to this view too. 

The Non-Literalist View: They see this passage as clearly symbolic drawing mainly from the Old Testament in Ezekiel 47 and the New Testament in John 7 as meaning God keeps His promises and will provide for us in abundance now and forevermore. This is about how God dwells among us through His Church and that our purpose is to worship Him. Others see this as our future abode of Heaven and eternity. Some see this as about the advancement of the Gospel and the building of the Church for His glory. The Church becomes the refuge of Ezekiel (Ezek. 17:22-23; 47). 

The point in these views

Most in the literal camp are the futurists and dispensationalists who do not always do a good job at looking to context or word meanings or genres, which are essential for accurate Bible interpretation. In contrast, many in the non-literalist camp miss the point of the passage all together. Remember, these are man’s theories read into the text, and not necessarily taken from the text. What do we need to know? God does not always give us explanations to live by; He gives us His promise and His empowerment! God is most concerned with what these images represent—the “living water” from John 7:37-39. He is our substance, hope, and life that we are to live for now and that we will have forevermore.





Exegetical look into Revelation 22:4-6

12 02 2011

 

  • See his face. God’s self-disclosure and our extreme blessing of eternity will enable us to see our Lord and be in His presence face to face. Currently, God cannot be seen, but in some phenomenal way, He will allow us to. In ancient cultures, to see a king’s face meant blessing and honor; to be removed from the king and not be able to look onto his face meant punishment and banishment (Ex. 33:20; Esther 7:8; 2 Sam. 14:24; John 1:14-18; 1 Cor. 13:12).
  • His name will be… This refers to the seal of God’s ownership, as names meant not only possessions, but also who possessed you and that person’s character. This also means that Christ is LORD Supreme; He is our “all in all.” (1 Cor. 15:27, 28; Rev. 3:12; 14:1; 21:2, 10)  
  • On their foreheads means that God marks and protects the faithful who accept Christ as Lord and Savior, and who He claims as His. In ancient times, the forehead and hands were the only parts of the body that were visible to others. This, too, is symbolic; God will not “rubber stamp” people or give us some kind of a visible mark, tattoo, “branding,” or a “cross sign” (because the Hebrew letter Taw, looks like an X or cross sign), nor is this some kind of replacement for circumcision. God sees us as important and worth protecting (Ex. 13:9-16; 28:38; Deut. 6:8; 11:18; Is. 44:5; 66:19; Ezek. 9:4-6; Gal. 6:17; Rev. 7:3)!
  • No more night. The original curse of sin is “no longer;” it is removed along with all subsequent curses. This is an image of sin and how God works it out, that even though we do not deserve it, we need it; we need His grace and redemption. This may imply that God resets His creation back to its previous “un-fallen” state where sin has not affected it (Gen. 3:14-19).
  • God will give them light. In Jewish literature (Wisdom of Solomon), this also meant righteousness (Ex. 34:29-35; Dan. 12:3; 2 Cor. 3:13; Rev. 21:23).
  • They will reign. All of God’s people are holy to Him, and in the future, each of us will reign with Him. This means we will partake in His authority and rule as His representatives and holders of His promise.(Psalm 2:8-9; Dan. 7:18, 27; Matt. 25:21-23; Luke 19:17; 1 Cor. 15:41; Col. 1; Rev. 1:6; 5:10; 2:26-27; 20:4).
  • Trustworthy/faithful and true refers to a Jewish oath/testimony that gave credence to the veracity, importance, and reliability of the promise or statement spoken. This is also a characteristic of God, who is faithful and true (as in, He is personal and reliable); thus, so is His Word. He is the One who is completely trustworthy and faithful. In context, these are the final sayings of the Angel, and then he signs off (Psalm 2:7; 89:27; Prov. 14:5, 25; Isa. 8:2; Jer. 42:5;Acts 13:33; Rom. 8:29; 1 Cor. 15:20-23; Col. 1:15-18; 1 Tim. 6:13; Rev. 1:3-5; 2:10-13; 3:14;19:11;22:18).
  • God of the spirits of the prophets/flesh is a name and title of God meaning “Lord of the Spirits,” the magnanimity of God as Lord over all, even those of humanity’s most influential (Num. 16:22).
  • Things that must soon take place. A declaration of closure restating what was first said. The point here and throughout Revelation is not just for the future events, but also how we conduct ourselves in them. Whatever unfolds is irrelevant if we do not have the strength of faith to endure and learn from it (Heb. 1:1-2; Rev. 1:3, 7; 22:10).  (See Revelation 1:1 study).




Exegetical look into Revelation 22:1-3

12 02 2011

 

  • River of the water of life means that what is needed for life, even life itself, comes from God. It perhaps refers to the Garden of Eden, and the rivers that flowed there. This also refers to the river that flowed under Jerusalem; each of these themes means Paradise and “God with us.” Water means life, both in the ancient world and now; water is everything to life, and the growing and prospering of crops. Without it, everything dies. The Greeks saw water and river together to mean “virtue” and John uses this imagery to represent the Spirit and renewal in his Gospel. This also means Jesus is the answer to our thirst in life and for salvation! God is our abundant supply of all we need now and forevermore (Gen. 2:10-14; Psalm 46:4; Ezek. 47:1-12; Joel 3:18; Zech. 14:8; John 4:10-14; 7:37-39).
  • Each side of the river… down the middle. This image is indicative of Eden found in Ezekiel 47:1-12 meaning “God nurturers us and extends His abundance and promises to us.” (Psalm 36:8; 46:4; Ezek. 34:27; 36:30 47:1-12; Joel 3:18; Amos 9:13; Zech. 13:1)
  • Tree of life refers to the garden of Paradise and Heaven. In context, it means the guarantee of an everlasting life, and that this life is to be abundant, vivid, pure, and true. The central focus of Heaven is our effectual, eternal relationship in and with Christ. The images from Genesis and Ezekiel mean having access to God’s blessings and Fruit. The tree of life was in the Garden of Eden from which humanity was locked out after the Fall. And, this refers to trees that are always fruit bearing, not just in their season, just as God’s Blessings are continual and forevermore. The promise here is the restoration of Paradise, and that this tree will grow again (Gen. 2:9; 3:22-24; Ezek. 47:7-12; 2 Cor. 12:2-4; Rev. 2:1-7, 14, 19)!
  • Healing of the nations. This is not about political boundaries or even people groups; it is about people in general. For the Jew, “nations” meant Gentiles or everyone. Through Christ, there is no division or caste. We have direct, intimate access to Him. This also means that Jesus is Sovereign and greater than any nation, government, power, or authority. And, in context, it means no sickness or divisions or conflict or prejudices—thus, countries are not needed (Ezek. 47:12; Rev. 1:6; 2:26-27; 20:4, 6)!
  • No longer will there be any curse. This means restoration and refers to “Paradise” and “pleasure garden.” This points to our restored, sinless state and/or the millennial kingdom, that God will reverse the Fall and remove the curse of sin from the universe (Gen. 2:8; 3:16-19; Ezek. 28:13; Zech. 14:11; Luke 23:43; 2 Cor. 12:4; Rev. 2:7). 
  • His servants. This suggests that there is no special elite class in the Kingdom of God. We all are His servants; we are all special and anointed to serve (Matt. 5:8; Rev. 1:1).




Revelation 22:1-6: What are the Contexts?

12 02 2011

 

This passage brings to a close John’s visions with a testimony to their importance, veracity, reality, and truthfulness. This passage also sets up the promise for Christ’s return. This is also about our assurance in Christ—that we will receive our rewards, comfort, and bliss in Him, but that we can also have it now—just as a taste—in our trials, setbacks, and failures and still be triumphant in Him as long as we have faith and allow it to mature and keep growing. Heaven is not just a carrot on a stick to those in persecution to show them what awaits them. Heaven gives hope and a sign to stay on His path; it is a reality, it is a wonder, it is a comfort and a means by which to stay focused on Christ rather than on our circumstances. Best of all, it is real and one day we will be there for all time! 

This passage is also describing Paradise in the similar imagery Isaiah uses to show the splendor and wonder of a rebuilt Temple and a restored Jerusalem, but now it is about Heaven (Is. 51:3). This is a renewal of the imagery and reality of the Garden of Eden that somehow in some shape will be restored. The original Garden of Eden was a setting in nature; now, it is being described in the previous passage as a city, a contrast showing how God loves and works through humanity, bringing us to Him. The main point is not of the ecstasy of Paradise; it is about our intimacy with God who is with us, Immanuel, “God among us,” “God with us.” The garden imagery is that of God empowering and keeping us; this is the real, effectual Paradise of which we have just a taste now, but will come to fruition in eternity. This is also about our blessings for being with and in Him as God is the One who loves us and restores our communion with Him. God restores His creation back to its utopian, unfailing state before sin entered into it. 

As Adam and Eve started out in the Garden of Eden of perfection and utopia, and then it was ruined by their sin, now it is resurrected beyond measure for all those in Christ to live in and enjoy. The Bible starts off the history of humanity in a garden; after our journeys in sin, our fall, pride, struggle, and the work of Christ redeeming us, we end up back in the garden of Paradise—the garden of being in Him! This symbolism is based on fact and gives us hope and a sense of the reality and presence of God in our lives and His working in our church. This is meant to inspire us for the deployment of our faith so we can be confident in the reliability and steadfastness of our Christian life. He is empowering us. It is more than just a preview of what is to come; this is real. His presence is a genuine, effectual presence, a hope, and abundance for us now! 

How is God keeping your church faithful and watering you now? What fuels the faithful in your church? What can your church do to better “water” its people? 





Revelation 22:1-6

12 02 2011

Introduction 

The Water of Life! 

We have access to God and His life-giving blessings and renewal! Now, the angel shows John more of Heaven—the water and river of life flowing from God Himself, coursing down upon His faithful, watering the Tree of Life. This is the essential life of the universe that also heals the nations and fuels the faithful. God’s creation is no longer under the curse of sin; it has been renewed. Instead of evil and strife, there will be praise and worship of the Lamb. The faithful will see His face and bathe in His presence; our loyalty will be set and pure, and the Lord will shine upon us all! Then, the angel reassures John (and us through the ages) that these Words are from God and they are trustworthy and true. We can have hope beyond hope of His wonder beyond wonders. We have a future in and with Christ as Lord; we have a place in Him for eternity! 

Why does John give us this preview of Heaven? Perhaps it is all about Hope, that vital fuel and stimulate necessary for all that we do successfully in life and for Him. It is also the fuel for us to be encouraged so we can encourage others—to prosper and grow in times of stress, suffering, and confusion. He has prepared a place for us; what is more wonderful than that (John 14:1-6)!? 

Do you fully realize that all things are under His control? How does this affect your hope and staying power? 

How can this passage help you endure for the future? What do you think it meant to a persecuted people? What would it take for you to earnestly feel and see that God is in control? What do you need to do? 

What needs to take place to reassure you that these words in Revelation are from God and they are trustworthy and true? God has prepared a place for us; what is more wonderful than that? How is this fact going to assure and inspire you?





What does Revelation 11: 15-19 mean to us now?

18 12 2009

 

Keep hope and Christ in mind, as well as the fact that God is understandable and approachable! In devastating times of stress and war, to fathom something such as the Temple or our Church being destroyed would make it seem that God had lost. But, the message here is that of victory. It is a call to trust in Him and continue our walk in faith. God is still in control and He does win. He allows things to happen as consequences for sin yet in His perfect plan, all things will come together to give Him glory (Psalm 2; Rom. 8). 

We are also shown that when all seems lost in our personal lives, when people and events come against God and His faithful, they really do not win. No enemy can do to us what God does not allow—nothing that could really, effectively, eternally hurt us. Those who do evil will be judged beyond what we could or would want to do to them. They get their deserved what is coming as we who are faithful get our reward. The key is to trust Him; be assured and confident that He is reigning and in control. 

These judgments are deserved. Do not mourn for those who are reprobates, who continually refuse to repent while dragging others down with them. These people want the judgment; they have begged for it by their refusal to reconcile to or recognize the Sovereign reign of our Lord and by their contradictory evil ways. They know better, but in spite of that, still sin. There is no sadness or grief on their part and there is none needed by those of us who are the faithful. The choice is before us; we can accept the love, forgiveness, and grace of our Lord or we can refuse. Next come natural consequences and justified judgments to those who are wicked, and the wonders of paradise to those who have received His election (Deut. 30:19). 

Questions to Ponder: 

  1. How vast and magnificent is God is in your life? What metaphors, language, or feelings do you have for God’s omniscience? Why is it is our duty to heed His voice and reverence Him?
  1. What happens when we read in what we think and not take careful time to see what the context, cultural considerations, and word meanings are? Do you think that some of these theories of end times would be utterly ridiculous to the original readers and Author? Why, or why not?
  1. When all seems lost and people and events come against you, how can you have greater perseverance? What about if you better realized that God, not all the evil, will win? What about that God will not allow any enemy to do anything to us that can really, effectively, eternally hurt us (Psalm 34:11-22)?
  1. When bad things happen, we naturally desire vengeance. How does the fact that those who do evil will be judged beyond what we could or would do to them help you to have assurance and confidence to trust God to judge, that you do not need to take matters in your own hands or go against the civil law?
  1. How can you have hope and faith that even with suffering and the consequences of sin, His perfect plan, that all things will come together to give Him glory, will come to fruition? What will you do to gain more hope and faithfulness for your life?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org





The Four Main Views of Revelation 11: 15-19

18 12 2009

 

The Preterist view: They see this passage as discords of the Roman war against Jerusalem, and the eventual downfall of Jerusalem from God because of civil and religious rebellion that already took place. Others see this as the story of the witnessing Church and the suffering and rejoicing it endured. The Kingdoms of the earth have become the kingdoms of God does not mean that everyone comes to Christ; rather, they see it as Rome sweeping away Jerusalem while in reality, the world still belongs to God and everything is in His control. Some see it referring to Christ’s ascension, that He is in control when we think He is not, and/or the outpouring of the Spirit at Pentecost. Others see it as the introduction and importance of the Christian world and the fall of Judaism. The judging of the dead is seen as the final judgment when Christ appears and/or God’s revenge on those who are evil and the vindication of the faithful and those who suffered. The Temple being opened is seen as figurative; the real, important Temple is in heaven, not on earth, and will be revealed to us in time and/or it refers to God’s glory. The Lightning….hailstorm is seen as the destruction of the Temple and Jerusalem in 70 A.D. The kingdom of our Lord is seen as Christ’s dominion and rule. As the kingdoms of earth are swept away, His Kingdom always remains. Others see it as Christ’s ascension or the fifth kingdom spoken about in Daniel.  

The Futurist view: There are varying views in this camp, but most see this as the herald to Christ’s second coming. The trumpet is seen as proclaiming it is here, the second coming. This view is contradictory for them, as most in this camp believe the rapture took place in Rev. 4:1 which is prior to these events (even though there is no Scriptural support for such a premillennial view). Thus, some see this trumpet as the end of the Millennium, which would contradict their theories on the coming chapters. Some see verse 18 as the accumulation of the entire Millennium. The Kingdoms of the earth is seen as a problem and discrepancy in their chronology, and thus, many speculative views, such as associating it with chapter 20 and the millennial reign, or seeing it as meaning that the earth is no longer under the control of people. The judging of the dead is also out of their sequence, because they teach a rapture that has already occurred; this happened prior to the Tribulation (neither are evident in the text). The common response is that after the tribulation, people come to Christ and this passage is talking about these people. 

The Idealist view: They see the Trumpet as God’s reign on earth and His eternal nature. The judging of the dead is seen as the stubborn and unyielding world versus the faithful and what Christ offers. This passage is also an interlude of praise to God and the Ark; lighting is seen as a metaphor for God’s faithfulness and His promises, as well as a display of God’s “artillery,” His power and control. 

The Historicist view: The trumpet is seen as the end of the age of papal interdiction and persecution of the faithful, and the treaty with the Turks in 1699.  The Temple is seen spiritually because it no longer exists. Others see the trumpet as the end of the first series of visions of John, demonstrated by praise, rejoicing, and worship. Others see this as the rejoicing of the journey’s end for the Church as the final judgment and close of the Church Age commences. Still others see this as the victory of Christ over the apostate Church, and some, the vindication of the faithful through times of trials and sufferings. Some see this as the beginnings of the French and/or American Revolution, while others say this has not happened yet. The earthquake is seen as the political upheavals that happened after the Reformation.





Exegetical look into Revelation 11: 15-19

18 12 2009
  • Sounded his trumpet refers to the arrival or accession of something or someone great, such as a king (1 Kings 1:34; Rev. 9:13). 
  • The kingdom of the world has become the kingdom of our Lord. In John’s time, governments were worldly dominated kingdoms within kingdoms. The Jewish mindset and hope in their time was that they would one day be handed over to God and His Kingdom. It is all about His timing (Ex. 15:18; Psalm 2:2; 10:16; Isa. 9:7; Dan. 7:13-18; Zech. 14:9; 1 Macc. 2:57).
  • Twenty-four elders. Elders refers to those with authority, God’s representatives who are called to declare and serve Him wholeheartedly and righteously. In the early Church, the number 24 meant the 12 Israelite tribes of the Old Testament and the 12 apostles. This also refers to the Church as triumphant, and the entirety of all believers—the sum total of the Church. This can also refer to angelic beings who are also worshipping God (Rev. 9-11; 5:5-14; 7:11-17; 11:16-18; 14:3; 19:4). (see Rev. 4: 1-5 study for more info). 
  • The One who is and who was. God is the beginning and the end. This term refers to His sovereignty as He rules over all humanity at all times. Some see this as the start of the reign of Christ on earth; however, the text does not support that theory (Rev. 1:4, 8; 4:8).
  • You have taken your great power. This does not mean God was not in control before or had not exercised His power. Rather, the acknowledgment of His present rule is already a “given” in Jewish thought. This is celebrating His future rule over all nations and our participation in it as His faithful (Psalm 2).
  • The nations were angry may refer to their panic and/or how corrupting was their sin. It is interesting to note that they are not afraid but angry, typical of rationalization, defiance, and preponderance of sin. It is always foolish to fight against God (Psalm 48:4).
  • Your wrath/anger points to the Judgment that is coming (Joel 2:11; Mal. 3:2). God’s wrath and righteousness are a reality. However, Christ covers our sin for us (Zeph. 1:14-18; Nahum 1:6; Mal. 3:2; Rom. 1:18; 3:9-23; 6:23; Rev.19:15). We have hope and assurance when our trust is in Christ. He is our hope, even when the very foundations of the universe are collapsing around and under us. When our hope is in Christ, nothing can shake us (Luke 12:32-34; 1 Cor. 7:29-31; Heb. 12:25-29; Rev. 14:10-11; 16:15-21; 20:8-15).
  • Your servants the prophets. Referencing Dan. 9:6, 10; Amos 3:7; Zech 1:6.
  • God’s Temple. This metaphor refers to God’s preeminence and/or where God dwells, not necessarily an actual corporeal structure (throne). Nor does it say that the Temple will be rebuilt. It is an image of the Old Testament Tabernacle where the copy of God’s Throne Room, made for His presence, was made known. In the Near East culture of John’s audience, this had an extra meaning that contrasts with the mockery against the two witnesses. God’s Temple contrasts the pretentious dignity and prestige of worldly ways with God’s supremacy and the actuality that He is seated on His Throne in eminence and power. Now, John sees the real heavenly version in a corporal state that shows God in an understandable and approachable manner, as God “condescends” to us and John. This means that God “descends” to our level to make Himself known; He lowers Himself—makes Himself accessible—and gives us insight according to our level of understanding so we can perceive Him from our aptitude to recognize what is otherwise incomprehensible (Ex. 24:9-11; 25 (25:40)-40; 1 Kings 5-7; 22:19; 2 Chron. 2-4; Is. 6; Ezek. 1; 10:1; Dan. 7:9-10; Heb. 8:5-6; 9:1-14; Rev. 3:12; 4:2; 7:15; 14:15-17; 15:5-16:1, 16:17; 21:22).
  • The ark of his covenant represents the presence of God, His faithfulness, and atonement in keeping the covenant He made with His people even when they disobeyed Him. This refers to the main Jewish icon, the box chest, made of acacia wood and overlaid with gold, which held the tablets of the Ten Commandments and was placed behind the sanctuary curtain in the inner sanctum where the presence of God dwelt. This image could also represent the Ark going to war. It went missing after Nebuzaradan (meaning: “the captain of the guard” who invaded and captured Jerusalem and destroyed the temple for Nebuchadnezzar (2 Kings 25:8-20; Jer. 39:11; 40:2-5). Here it is meant to display God’s dwelling and power and our reverence of Him. Now, it is Christ, who paid for our sin, with whom we have our covenant (Ex. 25:10-22; Lev 26:11-13; Duet 10:1-2; 2 Kings 25:8-10; Matt. 27:51; Heb. 9:23; 10:19-20; Rev. 3: 10-13; 4:6-8).
  • Lightning….hailstorm points to God’s supremacy and authority, the true God and His right of vengeance, His self-revelation, and His awesome majesty and power, and represents an important event, possibly the curse and plagues associated with mocking and disobeying God while worshipping the fake god, Zeus. It is our duty to heed His voice and reverence Him (Ex. 19:16-19; Job 37:5-6; Psalm 18:11-15; 77:18; Ezek. 1:4, 24; 43:2; Dan. 10:6; Heb. 12:18-29; Rev. 4:1-11; 8:5; 11:19; 16:18).




Revelation 11:15-19

18 12 2009

Introduction 

The Seventh Trumpet 

The seventh angel now sounds his trumpet and loud voices echoing from the heavens proclaim that the entire world has now become a part of the Kingdom of God as Christ assumes His power and position. The twenty- four elders fall prostrate, worshipping and giving thanks and reverence to the Lord.  But, the woe commences too, as His wrath is let out to judge and destroy the evil and the wicked, and His grace is poured out to reward His faithful. He is the One who looks for the faithful and holy ones who have placed Him first, even in the midst of trials and troubles. Then, the world shakes as the precious Ark of the Covenant is exposed, displaying a spectacular show of eminence and power.

We are also shown a contrast between goodness and wickedness, between those who oppress and those who seek liberty, such as the faithful Jerusalem under David and Solomon versus the wicked one that crucified our Lord… 

Now comes the third terror, and woe commences as the seventh angel blows the trumpet, declaring to the whole world that the kingdom of God is at hand. This passage closes the “second cycle of Judgments” (See Background Article) that prepares the way for the Second Coming of our Lord Jesus Christ by showing us His Triumph and Victory as He rules (Rev. 8:2-11:19). John now shows the final trumpet and the end of the world as we know it. The language is poetic, but it is “imperative” that John demonstrates that this revelation is at the same level as that of Moses; thus, take heed!






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