The God Who Judges, the God Who Holds Us! P1

1 02 2014

You may know that God is a God who gives us grace, comfort, and rest, but, did you know He is also a God of judgment?
Read Jesus’s Words in Matthew 11: 20-30

All too often we forget His holiness, righteousness, and right to judge. We forget we are responsible for our actions. We just go on with our meager lives without any forethought of the consequences or opportunities.

Yes, our God is a God of Grace. How wonderful and comforting to be able to allow Him to be our haven of rest, our comfort. Yet we cannot allow ourselves to neglect His full magnitude and character. All too often, we, as sinful humanity, place ourselves in the judgment seat, passing our Will and agenda to others. Perhaps we are correct in our assumptions, but, conceivably, we cannot see the hearts of others, or the facts.
We must be able to leave the judgment to Christ; He is perfect and all knowing, and we are not. We need to be willing and able to wait and rest in Him, His plan, and in His ways, not ours. Even in times when we suffer stress and confusion, even when we fail, He is there, holding us, loving us, and giving us His rest and grace beyond what we can fathom. When we surrender our yoke–that is, our Will and plans–over to His perfect rest, how splendid a Christian walk we will have; what an impact we can be!

• Look at this key word: “Rebuke the cities.” This is called a “judgment oracle.” It was common of OT prophets to condemn evil cities whose people had rejected God (Amos 3:2; Jonah. 4:11). Rebuke/ denounce are very strong words conveying justified indignation.
• In Jesus’ time, Tyre, and Sidon were considered the most wicked and pagan cities that had ever existed. Few to none of their inhabitants repented or acknowledged God (1 Kings 16:11; 17:9-24).
• The more knowledge you have, the more responsibility you have to use and practice it. That is why Moses was not let into the Promise Land; he disobeyed God. He knew better than anyone who ever lived not to do that! Fortunately, today we have Grace!

Even though Moses disobeyed God in a relatively minor matter in our perspective, God was still gracious, and showed him all that would come. What God sees as important, we sometimes skip. Remember, Moses knew better. And, when we sin, we know better too! Thus, the offence of striking the rock was bad enough for him to be excluded from entering the Promised Land. Moses had been face to face with God, and knew his duty and call. His anger broke the trust he had with God, resulting in grave consequences. Fortunately for us, we have Grace to further protect us (Ex.17: 6; Num. 20:8-11)!

How does knowing that God is a God of judgment, as well as a God of holiness and righteousness affect your faith and obedience?

What happens to a Christian’s growth and faith when all he acknowledges is God’s grace, and not the rest of His attributes?





What does Revelation 19:1-10 mean to us now?

2 10 2010

 

Our authentic vindication is that we have received our justification in Christ. It is sealed and is more valuable that we will ever know; evil has no vindication and will have no acquittal. When we are faithful, no matter what we have experienced or been through, He is with us, and He, Jesus Himself, will give us vindication. Then, the question we are to seek is how then do I live my Christian life? As a response to whom He is and what He has done, or rather, as I see fit? In context, this is also about bringing the Truth of Christ to our churches and using them to bring His Truth to the world. Thus, the church must remain in Him and see His Supremacy, not our feeble ideas and agendas that are contrary to His Word and call. This also means we are not to allow ourselves to bow to compliancy, idolatry, or apostasy!  

This passage is a proclamation not just to know and trust God, but to praise Him with a praise that anticipates His goodness and realizes His faithfulness, because we are already victorious in Christ.  This marriage supper is about our faith in, relationship with, and commitment to Christ; it is our response to Him from our gratitude and to declare to one another, His Church, to be prepared in knowledge and faith in Him, and to live our lives worthy for Him. Thus, this passage is also about discipleship; we learn of Him so to be in Him, and live worthy with our redemption that we have received (Eph. 5:25-27). 

Questions to Ponder: 

  1. What can motivate you more to serve Christ wholeheartedly and righteously? What about how you would lead and manage a church?
  1. How can the fact that Christ is all supreme, all powerful and strong, all mighty, and the ruler of all things help you move from leading by personal agendas to leading with His precepts, character, Fruit, and call?
  1. How do you feel that our salvation is compared to a banquet, a most high privilege and honor? Do you think your salvation is an honor? How so? What are you going to do with that information in your daily walk?
  1. How can your church do a better job at seeing and applying His Supremacy rather than feeble ideas and agendas that are contrary to His Word and call?
  1. What can you as a church do to prevent yourselves from bowing to compliancy, idolatry, or apostasy?

 

© 2007 R. J. Krejcir Ph.D. Into Thy Word Ministries www.intothyword.org





The Four Main Views of Revelation 19:1-10

2 10 2010

 

The Preterist view: This camp is split as to whether it refers to Jerusalem or to Rome. Most see this as a declaration of praise for His faithful delivery, the omnipotent reign of God, and for the Church to get ready for Christ’s return, being prepared by faith in Him. This is demonstrated by the prostration of the twenty-four elders and the Hallelujahs, Praise the Lord, and roar. The marriage of the Lamb is seen as a declaration of the new covenant or epoch of grace in which we live as Christians. This is also a contrast or correlative to the divorce of the harlot and the fulfillment of His promise to be faithful. This also is seen as a declaration to the Church to prepare its people for its nuptials (discipleship), and to live worthy with the redemption that we have received. 

The Futurist view: Most in this camp see this passage as a call of God to rejoice in the fall of the beast and Babylon! The marriage of the Lamb is seen as Israel being reunited to Christ and God’s relationship with the Jews restored and brought into the Christian Church. Others see this as figurative, solely the Church and its union with Christ. Most see this happening right after the rapture and the end of the tribulation, while others see this as the Church being friends of the Bridegroom from John 3:29. Some see this as the unsaved people, after the rapture, being offered salvation or the saints of all the church age past, present, and future. Some see the marriage of the Lamb and the marriage supper as two distinct feasts, ignoring Jewish wedding traditions and word meanings, saying one group is for the Jews and the other for Christians. Some go so far as to say the bridegroom is not Christ and the guests are not the Church, ignoring the rest of the counsel of Scripture. Testimony of Jesus is seen as the whole council of God, His Word and Spirit to the Church, and/or the call for the Church to be a good witness. Others take this as finding the key to Revelation, not from the proper understanding of Scripture, but from subjective analysis, from personal whims, and from sensational insights, while others who read the Bible see this as the redemptive work of Christ for the Church.  

The Idealist view: They see this passage as the end of human time when Christ is about ready to return. The marriage of the Lamb is seen as the day of doom for the beast and its followers while the faithful are rewarded. The marriage is consummated as Christ takes the Church as His bride. The cost of the dowry was paid by Christ on the cross. The wedding guests are not only the people invited, they are also His bride, and the individual guests are collectively His Church. Fine linen is seen as the wedding clothes worn by the bride and groom, representing Christ and His purity and the call of purity and faithfulness to His Church. Testimony of Jesus is seen as a call to Christian leaders (prophets) to take the Word of God and the Spirit and put it in their mouths to be proclaimed to their church. 

The Historicist view: They see this passage as a celebration of the fall of the papal system and the rise of the Reformed Church out of the Reformation (true believers in Christ). Halleluiah is also the celebration of the faithful Jews for being included in the Kingdom (because of the use of the Hebrew word Halleluiah instead of one of the many Greek equivalents). The marriage of the Lamb is seen as the beginning of the millennial reign of Christ, or the reign of the true reformed Church of Christ. Others see this as those in Christ receiving their salvation and rewards. The rejoicing is the growth of the Church, its adherence to the Bible and the fading of the oppression and manipulations of the Catholic Church. Do not do it given to John is seen as a reminder not to fall back into apostasy or manipulation as a church or Church universal. As a Church, we are the bride of Christ called to proclaim Him, not to worship what is false, traditions, saints, Mary, popes, angels, relics, and/or indulgences.

 





Exegetical look into Revelation 19:1-5

2 10 2010

 

  • Great multitude (Rev. 7:9). A common Jewish use of expression. Some have suggested these are the martyrs from chapter six or the expression, “all will praise Him” (Gen. 41:25-27; Rev. 5:9; 6:11; 7:1-8; 10:11; 11:9; 13:7; 14:6. 17:15).
  • Hallelujah/Alleluia/Praise the LORD means more than just “honor;” it is a call to worship. As a church is the representation of Heaven on earth, this is a command to worship God in His court. It is the only place in Scripture this word is found, although its Hebrew equivalent rendered as “alleluia” (Greek rendering), “Praise the Lord,” or “Praise ye the LORD,” (Praise Yahweh) are found in the Psalms, chapters 104-106, 111-113, 117, 135, 146-150, and many more. This is a Liturgical expletive a priest uses called a “piel,” as in a command to call the people to praise and worship Yahweh (Jer 51:48; Psalm 104:34).
  • Avenged/vindication on her the blood refers that evil gets its just reward and punishment, and those who are faithful are vindicated (Deut. 32:43; Psalm 79:10; Jer. 51:48-49).
  • Smoke from her goes up means God makes war on evil. This is a reference to the fall of Edom in Isaiah, meaning that wickedness and worldliness will fall and be judged (Is. 34:10; 66:24).
  • Just are his judgments. God never acts with bad intentions or out of anger or spite, but He does pay back evil and justly judges with the whole council of real, effectual truth, as well as all of His characters of grace and mercy. Evil will be judged and it must pay God for what it took for God and those who are faithful! If there is genuine repentance, then Christ Himself paid that debt on the cross (Rev. 15:3-4; 16:5-7)!
  • The twenty-four elders. This is a reference that this celebration is before all for His all. Those with authority, in the context of a church, are God’s representatives called to declare and serve Him wholeheartedly and righteously just as we are called to lead and manage a church. God is above all and the only One worthy to receive praise, as all that is considered mighty and wondrous in the ancient world is depicted as praising God (Heb. 12:22-24; see Rev. 4:4-6).
  • Amen. This means “so be it for ever and ever.” It is also a call for us to learn to surrender to Him and be trusting and obedient to Him, because nothing can stand against Him (Gen. 18:18; 22:18; Isa. 60:1-5; Psalm 37:7, 20, 24; Rev. 7:9-17; 10:11; 12:5; 13:7; 14:6-8; 15:4; 17:15; 18:3; 19:15; 20:3; 21:24-27).
  • Fear him. “Fear” means awe and reverence of God, not being scared of Him (Prov. 1:7; 3:5).




Revelation 19:1-10: What are the Contexts?

2 10 2010

This passage is about the marriage of the Lamb to the Church, His dowry being the pain and suffering that He endured on the cross, something that no one else could pay. Jesus is giving the call to the Bride, His Church, to be pure and faithful and to rejoice in Him. This passage is also a contrast of good and evil, the triumph of Christ and the defeat of Satan; the glorification of the True Church and the defeat of a false church. This is also about how good character, faithfulness, and Fruit will win out over evil, even when all seems bleak and dark. This is a celebration of the Majesty, Presence, and Goodness of God.  As the themes of the past few chapters have focused on evil, sin, its judgments, and those who miss it and their mourning, now it is about celebration! Those who were faithful while living and were martyred rejoice in God’s faithfulness and their vindication. Sin has been judged and God is glorified; He rewards those who are true to Him. It is a testimony that godless systems, sin, and iniquity against God and the faithful will not work long or well. Evil is judged and condemned while true spirituality in Christ is eternally rewarded and beneficial. This is also about our own vindication, and all the benefits we have when we are in Christ. We are a part of His Kingdom that is being showcased in this passage, so we who are in Christ can sing a loud and clear Hallelujah

In Christ we have immeasurable intimacy and community with God as His child. How can that motivate you to live with your eyes more on Him and less on your circumstances? How can this affect your complacency and fears in serving Him?





Revelation 19:1-10

2 10 2010

Introduction 

Praise from Heaven 

God has punished the great harlot, judged the corruptions of the earth, and avenged His faithful. Now, John hears a vast, resounding Amen and Hallelujah! Shouts of praise and thanksgiving, all coming from Heaven, were echoing from all those who surrounded him in his heavenly vision in the very Temple of God. The elders, who were all there, fell prostrate before God as they sang His praise. John hears that salvation is from God and His power, judgments, and purposes are just and pure. He is a God who is real and trustworthy, who carries out His promises and holy plan. Then, another voice comes out saying praise our God—a call for all to say, for all to know and fear Him. Then, a shout comes out like a roar from a large crowd, also saying Hallelujah, let us be glad and rejoice in Him! The time of sorrow is over; now is the wedding feast of the Lamb that we as the faithful can partake in as God rewards us for our good deeds and faithfulness. Then, the angel tells John to write this down: blessed are those who are invited to the wedding feast of the Lamb. These words come from God! Then, John is overwhelmed and starts to worship the angel, but is rebuked; the angel says do not worship me; worship Jesus, His Majesty and Presence, and testify your faith to Him so others can know Him too. Then, he falls down prostrate before God in fear and awe of his majesty and presence.

What are you grateful to God for? What happens when Christians forget to be grateful? How does ingratitude affect the church and call that Christ gives us?

 






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