Seeking End Times Trends is Fruitless PII

When or if someone asks you, “what is more important the Resurrection or the Second Coming,” what would you say? Would it be biblically correct? 

We tend to think that the prime Christian climax is yet to come, a rapture, which will not happen as many people think or the Second Coming which is yet to occur. Yes, the Second Coming will be marvelous beyond expectation or description. But, the prime climax for the Christian, and the Church has already occurred, it is all about Christ, Who He is and What He has done. Thus, the prime climax is that our Lord and Savior Jesus Christ is Risen!  

The climax has already come! All of our Lord’s life and mission has reached the culmination.

The history of man, our fallen state, the move of our Lord through history and our lives have interwoven to the finishing point. He lived on our behalf. He has died in our place to absorb God’s wrath and pay our debt of sin; now, He rises back to life, conquering death, and giving us victory and grace for a life of fulfillment and fullness (Psalm 16:11; 107:09; Isa. 26:3; John 14:21; Gal. 5:16; 22-23; 1 John 1:7-9; 3 John 4)!  

The passage of Matthew 28: 1- 20, contains the ultimate wonder of the universe—the incredible impossible, and the incredible triumph. Jesus was crucified; He died, and was buried. 

The magnitude of Jesus’ resurrection was beyond mere comprehension; without seeing it for themselves, as Thomas asked for and received, many refused to believe. Others truly believed by faith and worshipped Him. For us, although we do not have Jesus physically showing us His hands and feet (John 20:26-28), we do have the Spirit that reveals the truth to us. Jesus said, blessed are those who have not seen and yet have believed (John 20: 29). Jesus did not fit the expectations of the people, the religious leaders, or, the disciples. A total change in worldview had to occur before He could be accepted fully (Phil. 3:1-14). 

This passage has classically been called, “The Great Commission,” as these are the marching orders for our faith and practice! This is also the hallmark passage for evangelism and missions! Consider Jesus’ Statement here, All authority refers to Jesus being fully God, having all omnipotence, omniscience, and omnipresence; thus, He is the ruler over the entire earth. This is also a reference to Daniel 7:13-14. 

So what is our point, our climax? To ponder theories or move forward in our Christian life?

Our call here, our climax until He returns is simple, Make disciples, that is, take people under our wing and teach them the Scriptures and procedures of the Christian life (Matt. 4:17; Eph. 1:3‑14; 2:8-9; 1 Cor. 1:18‑2:16; 15:1‑8). (The difference is that rabbis made disciples like themselves, with their traditions and beliefs. We are called to make disciples like Christ, and teach His precepts and ways!) 

We are called to Baptize, this meant conversion and identification; the person was to become identified as a person of faith and as a follower of Christ. It does not presuppose a ritual, but rather a mindset. The physical act of baptism is essential (not for salvation), as it is a public showing of our faith and commitment. The specifics of how and when are not as important as the faith and obedience to follow Christ (Matt. 4:18-19). 

We are called to Teaching, this means to show what is in the Scriptures, how to understand God’s Word, what is God saying to us, and how to live by God’s Word. Personal instruction helps us understand and then apply His precepts into our lives. We are to live for Him and to serve Him. For the rabbi, this meant the Law, Commandments, and the Prophets. Now, it also means the teachings of our Lord. 

All nations refers to Gentiles, as in people who are pagan and not Jewish. Jesus’ dominion is all people in all places. He is not limited to time and space! This means Christianity is to all people, Jew as well as Gentile, beyond traditions and religions, and regardless of ethnicity or birthright. Isaiah also predicted this event (Isa. 42:6; 43:10; 44:8). Christ is cross-cultural; He is for all peoples in all times. Only pride can keep a person from Him! 

Observe. We are called to learn what to believe and to obey. We do this by observing; it is cemented in us by doing! This passage is called “practical holiness.” Jesus calls us to observe (to learn and grow) and then to do it! 

What is Jesus doing? Wilting to come a second time? NO! He tells us in this Matt 28 passage, He tells us that He is….Always be with you. This is the great comfort and hope we have, we have is that the God of the universe, our Creator and Lord, knows us, loves us, and will be with us! This also refers to Jesus being fully God. One of Jesus’ names is Immanuel, which means “God is with us (Matt. 1:23).”

Seeking End Times Trends is Fruitless

 

Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man. Luke 21:36 

Do you know good pastors who are good at teaching the Bible, but when it comes to end times, they seem to unzip their head, take out their brains and then begin to preach and teach? I know I used to do that, teach my favorite end times theories, until someone challenged me, a high school student who called me out on it and a seminary professor who told me that was not in the Bible. Ouch!

Too many ‘good’ pastors are not honestly seeking real ‘true Truth’ when it comes to eschatology. I am not talking about the faithless and mindless TV preachers and the false teachers and false prophets; rather…well I will not name names… just do not get it. It is unfortunate and fruitless that so many good pastors seem to turn off their brains and not read the Bible, rather read into it theories when it comes to end times, they seek trends and not Him, Christ as LORD!

We need to stop, focus on Christ and His Word not our feeble fruitless ideas!

The point of eschatology and the rapture is that Jesus is coming back! The ‘means’ He uses is not the point, it is that He is coming in His perfect timing, nothing needs to be done or happen first, and it will be more incredible than anyone could ever imagine. We ready ourselves by the growth of our faith not the latest silly ideas or parroting what others say that tickle us.

Focusing on the rapture is like focusing on the mustard on the hotdog while you ignore that you are at the World Series…. Spend all your time arguing about condiments and never taking a look at the game. You miss the main point! It is all about Jesus, His impact in us here and now as we wait by our due diligence to grow in Him and share Him. The timing and details are not given (Matt 24), because they are not important, our faith and fruit are far more important. People who teach and focus on the particular theorems and timing of a rapture or any end times tribulations or an antichrist scenario ignore the main things that Christ has for us. Like a mother with a baby focusing on the fashions of what it should wear and never bothering to feed and care for it (yes some people do that).

Yes we are curious of what and when, it is alluring and fun, but, let’s not lose focus. We have to get the fact it is about God’s love and plan for us. End times is to wake us up on His control, it is not to scare us but excite us, to examine ourselves to see what is in the way and trust in His plan, to not be afraid and embrace Him as LORD! We are to be ready by our faith and our obedience and loyalty not by our theories and complacency to His precepts…

How can I get my church and pastor to get it?

The only thing I seen work is what I am doing (open to any ideas, please post them), have a Inductive Bible study in Revelation and honestly look at the Text and then the 4 views side by side without taking a side and then see what The Word, in context and real word meanings has to say (this is hard, took me 2 years to set up and only 15 people come out a 5,000 member church that I am apart of).

Also, we have exegetical help in the Rapture too, you can do a Bible study, where you do not come to it with a specific view, rather really study and see what God has to say, not what man has to say. If your theory is right it will pan out, if you are mad and do not want to do that, then you are not interested in Truth only your thinking and theorems and how sad that is in the face of our Holy God and Savior!

http://www.intothyword.org/pages.asp?pageid=56857

http://www.intothyword.org/pages.asp?pageid=69539

The barriers? People, especially many pastors because of our pride do not want to be challenged or convicted or seek real Truth only chase trends, because it is easy and no conviction. Why, we can focus on what we want and not bother to really grow in the faith or our character.

Do not be caught up with the “hype” of speculations; rather, be caught up with Christ. Do not ignore the veracity of Eschatology and Revelation. His Word is explicit; He tells us what we need to know and that is that. It is a tragedy to chase what is fleeting and miss His wonders and Truth! We have nothing to add to His Word and nothing to improve about it; rather, it is we who need to be approved.

Be a church leader who follows Christ, seeks His precepts and is suspicious of man’s ideas, but embraces God’s…. Use your brain that God gave, look, observe context, look up words, do not assume, and if it is popular it may be wrong! Do not rest in pride, rather rest in Christ!

 

The Parable of the Ten Virgins PII

Matthew 25: 1- 13

How does laziness insult God? How does it keep you from succeeding in life and in your faith? 

The bridegroom was a long time in coming, and they all became drowsy and fell asleep. “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’  Matthew 25: 5- 6 

Behold the bridegroom.” The groom’s whereabouts were often heralded to the waiting guests by announcers. As “grooms” were often late in that culture, something they should have known and been prepared for. When was the last time you went to a Wedding that started on time?  

Then all the virgins woke up and trimmed their lamps. Matthew 25: 7

They should have known as we should know. “Grooms” were often late in that culture, something they should have known and been prepared for. When was the last time you went to a Wedding that started on time?  

Behold the bridegroom.” The groom’s whereabouts were often heralded to the waiting guests by announcers. 

The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.Matthew 25: 8 

Give us. They probably kept the torches burning slightly to be ready; it was difficult to relight them in an era before matches. Extra oil was necessary!  

For the Church, the oil can represent the Holy Spirit. As the virgins received their conviction, what their duty and responsibilities were, only half of them responded wisely.  

“‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’ But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Matthew 25: 9-10

There was no place to buy oil at night; they would have had to wake someone up or borrow. As, the door was shut. Most homes were in a courtyard where a main door closed it off to the rest of the community for safety; it also served to corral the animals, thus shutting out visitors and those who were late.  

Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’ Matthew 25: 11 

Lord, Lord, as in master, master (not God). To us, it refers to the analogy of God shutting Himself off to converts after it is too late for them—after they die, or after Christ comes back!

But he replied, ‘Truly I tell you, I don’t know you.’ Matthew 25: 12

Then the frightful response, I do not know you. Their neglect cost them the wedding and precious opportunities. They were responsible for the most crucial aspect of the Jewish wedding ceremony, escorting the bride into the groom’s home to consummate the marriage. They insulted the host, neglected the bride, offended the groom, dismantled their reputation in their community and forsook opportunity in favor of laziness. Therefore, they were not admitted to the feast, and they probably did not meet their future grooms. (Marriages were prearranged; going to a wedding was a way to get to know their potential groom and his family as a part of courtship.)They most definitely offended any potential in-laws!

The foolish succumbed to the fate that they set in motion. They will be judged and removed from the wise. The wasteful and fearful will be separated from those who love and trust in Christ (Matt. 25:31-46). 

Therefore keep watch, because you do not know the day or the hour. Matthew 25: 13

Keep watch. This is the main point of the parable. To be ready is to be prepared for a long delay, as Christ may return tomorrow or in another two thousand years. His timing is to help our faith development and preparedness. The day or the hour—the parousia, meaning, the coming of Christ (Matt. 16:27; John 14:2-3)! 

The main point? Are you ready for His coming? What stops you from being prepared? For us, it means to obey by keeping our minds on Christ as Lord—always! When our minds are on Him, we are ready for anything, even His return! Professing your faith is only as real as you make it, because it can be faked!  

What is this not about? No. This was not about not sharing; if they did share, they probably would not have had enough oil for any of the touches later on for the groom; thus, no procession or illumination would have taken place! The wedding ceremony would have been a disaster.  

In order to obey Christ, we must keep our minds on Him, because the only real cure for laziness is to be filled with Him. Obeying is faithfulness; it is not about education, intelligence, or skill. Rather, it is accepting the task He gives us and doing it. It is taking what He has given, then replicating, increasing, and using it for the benefit of others—as well as for our own growth—for His glory (1 Cor. 4:2). Those five wise virgins knew this; the other five neglected it. Thus, the foolish ones were not just judged by the wise, but, rather, by what they were capable of. God judges us against ourselves! So, never worry what others are doing; only seek what you can do better! To be ready is to be prepared for a long delay, as Christ may return tomorrow or in another two thousand years. His timing is to help our faith development and preparedness. Seek Him, and let your confidence be in who you are in Him—not how others respond to you! May God’s oil of His grace keep you lit! 

Questions to Ponder

Have you ever wasted what Jesus gives? How can you, why should you, and what actions can you take to avoid being lazy? 

How does not being prepared cause one to pass up vital opportunities? Have you done this? Have you seen others do this? Has this been done to you? If so, how did you feel?  

What is the oil that keeps your lamp of faith lit? What does it need to be? 

What does Jesus want you to understand from this parable? 

 

© 2004, 2011, R. J. Krejcir Into Thy Word Ministries www.intothyword.org

 

The Parable of the Ten Virgins PI

Matthew 25: 1- 13 

What can you do to be more obedient and faithful in your walk with Christ?  

With His impending crucifixion just three days away, Jesus used one of His last parables, to illustrate and help us understand the events of His coming judgment and the importance of our being ready. This parable is not about sharing or demonstrating benevolence; rather, it is meant to encourage us to be watchful and productive. This is not about having the correct esoteric theory; rather to be focused on what is most important, to be loyal to our Lord and be on the ready for His call, opportunities and when He comes to call and collect. This end times Parable calls us to be willing to take a look around us, to determine what our loyalties and responsibilities are, and how we can become better in the responsibility to Christ as Lord, being of benefiting to others, preparing ourselves, and most of all, glorifying our Lord.

The general theme is to be prepared and take your responsibility seriously.  

At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Matthew 25: 1

The ten virgins had the magnificent opportunity to help in an important ceremony, the most important ceremony in Jesus time—a wedding. It was a seven-day long feast, and they were the principle structure of the wedding. As they are like today’s “Bridesmaids, then called Virgins. Basically, they had the honor and duty of preparing and arranging the wedding celebrations and for this part of the parable, escorting the bride and groom around. They were responsible for preparing the bride for her marriage ceremony, called then, “to meet the bridegroom,” just as today, and carry the ceremony under a canopy. Then, it was a much greater honor.

Lamps” refers not to the classic small oil lamp, but, rather a torch on top of a staff with a wick soaked in olive oil, or a staff wrapped with a rag soaked in oil. The burnt ends of the rags were cut off (trimmed) and then the oil was added. Olive oil burns very slowly and is not as hot as petroleum.  

Why the need for lamps? “Weddings” were held in the evening, after a day of dancing and celebration, and torches were used to light the occasion and in a procession, leading the bride to the groom’s house. The celebration lasted up to seven days; thus, the oil supply was one of the big responsibilities for the bridesmaids. Not to have enough oil for one night was very irresponsible, as it might be needed for a week or more! 

Five of them were foolish and five were wise. Matthew 25: 2 

Foolish” refers to relying on zeal only, and not thinking through what needed to be done or being prepared. It was laziness! It was like going on a trip without either a destination or the resources to complete the trip, relying only on the excitement of the trip, which would get people nowhere except for being literally broken down without gasoline. In matters of eternal security, this is devastating. The person who is not in Christ will be cut off forever, because he or she chooses to neglect preparation (Matt. 25:31-46); he or she fails to see what Christ has done, relying on emotions and passion for life, and not considering the death and judgment to come.  

Five of them decided to plan ahead and fulfill their duty; the other five decided to let only the excitement be their guide, neglecting to plan out what they needed. They thought, why should we plan? We can just borrow it from the others. But, the others could not share or it would have ruined the wedding. “Not to be prepared,” to miss their opportunity was unthinkable—a nightmare for most young women, then as it is today.  

The foolish ones took their lamps but did not take any oil with them. Matthew 25:3 

The torches had a very finite amount of fuel and needed to be refueled; they would have known this. They required large amounts of oil in order to keep lit, and the oil had to refill the wick or rag several times an hour. The virgins showed a blatant disregard of responsibility and duty. They also threw away their chance to meet their potential groom and become known in the community. They threw away a prized opportunity to better themselves because they did not feel like preparing!  

Now, it comes down to us; where do we invest our lives—in Him or in what is foolish? When we are in Him, do we waste what He gives? We, as Christians, are His servants and we need to be productive and faithful as we wait for His return. If we wait in a foolish manner, we will miss our opportunities, attesting our foolishness (2 Tim. 4:8; Rev. 22:20). This parable is about the importance of being prudent and being prepared. The five virgins were not prepared to meet the bridegroom, as someone who does not know Christ as Lord and Savior will not be able to meet Him when He returns! 

The wise ones, however, took oil in jars along with their lamps. Matthew 25: 4

Wise.” These were ones who upheld their duty, honored the groom and the host, and who remained faithful and watchful. They were those who saw opportunities that would be of benefit to them, and took advantage of them by being industrious, but, with dignity and respect.

For us it is a call to be prepared to be the escort of our faith to those around us, as Christ is the Bridegroom, is Who we honor and prepare for. Perhaps for the disciples, they were in denial, or maybe they were stunned that Jesus was talking about His second coming because they did not realize His first was almost over! He wanted them to understand that when He leaves they should not waste their time in doing nothing, in being depressed, or to give up while waiting. He wanted them to know it was still a “go” for doing life! He wanted them to get on with life, to be busy preparing themselves and others for the Kingdom, and yet, to remain watchful. 

Questions to Ponder

How does being on time and respecting the time of others honor God and portray good character? 

How are some churches irresponsible with the opportunities God gives them? 

Are you ready for His coming? What stops you from being prepared? 

What can you do to guard against becoming lazy? How do we make our actions count for His glory?

How does keeping our minds upon Christ as Lord help us be ready for anything, even His return? 

© 2004, 2011, R. J. Krejcir Into Thy Word Ministries www.intothyword.org

What does Revelation 8: 1-13 mean to us now?

 

These judgments seem to come against the Roman Empire, as the word meanings and Jewish metaphors suggest those found in Jesus’ “Olivet Discourse” in Matthew 24, and thus may have already occurred. However, that does not mean the final accumulation and sentence of God’s judgment has occurred; we are still waiting for that. These themes seem to repeat themselves throughout the history of the Church and society. However, a final buildup and its fruition still is to occur before Jesus comes back. 

These seven angels stand before God and His Throne. They have His approval and empowerment to carry out His plan. You are in His plan! Remember, as faithful Christians who are sealed, we have His approval. We may still face these persecutions and tribulations, but the difference is we have His love that turns a sentence of judgment and death into martyrdom for His glory. This passage attests to the fact that we must be dependant on God, and not bow to lethargy in our spiritual formation. This is the mark of a mature Christian. This is not a time to be lazy, to rationalize our situation, seek sympathy from others, or think He does not care, that we are useless. When we face darkness in our lives, it is a time to shape up and seek Christ as Lord.  We must be discerning, courageous, hopeful, and proactive in our faith. Be obedient and trusting, regardless of your situation, and remember you are His special child whom He has sealed. Keep in mind that God wants to rescue His people from those who are hostile to Him, and who want to oppress, control, or persecute us. 

Questions to Ponder: 

  1. When these events come to pass (if they have not already), what do you think they will look like? How will these events send shock and awe to the average person?
  1. Why does it seem that a characteristic of God’s judgment is He does not do it all at once, rather He is slow and uses order? Do you think that He is slow to give time for His grace to work and people to seek forgiveness, even when they do not seek Him?
  1. God is patient, but He is ready at any time to unleash these sentences. How do you feel about this? Are you ready?
  1. Do you think this passage is literal? If so how will this be played out? If you think this is symbolic, how do you think it will play out? How do people’s idolatrous motivations and misguided followings influence His judgment?
  1. What do you need to do to take seriously that God is in control? Because of His grace, He only allows a fraction of His judgments. How can you have more confidence in Christ to deliver you out of your tough situations?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries www.intothyword.org

The Four Main Views of Revelation 8: 1-13

 

The Preterist view: They see this passage as the result of and further explanation from the first four seals being opened. The setting, as they see it, is that of the Jewish wars with Rome and the destruction of Israel as a nation in 66-70 A.D. and the resulting disasters, as these are the “Last Days” of the commonwealth of Judaism that has come to be a “Babylon” of evil (Deut. 29:18; Jer. 9:15). The trees and grass represent the remnant of Jews who are left after 70AD. These plagues do not come against the Church, as we are saved from God’s wrath (Rom. 2:7-9; 1 Thess. 5:9). The mountains are symbolic of the government of Israel as God’s mountain falling (Ex. 15:17; Matt. 21:21). The “sea” represents the Gentiles and the “land” represents Israel. The Romans slaughtered the Galileans and tossed their bodies into the Sea of Tiberius. Wormwood refers to the decaying bodies left by the Romans and how they tainted the waters. The sun, moon, and stars refer to the fall of a series of Roman Emperors in the first century; others say it is the fall of the Herod dynasty and the Jewish Priests who had the power. The “woes” refer to the warnings of more Roman devastation, which the early church saw, and left Jerusalem, saving themselves before its destruction, where perhaps a million people were killed. 

The Futurist view: They see this passage as literal. This camp is greatly divided over the meaning of this passage, seeking newspaper interpretation rather than word meanings or looking to the Old Testament. Some of the more “credible” theories are that the trumpets are the final, drastic judgments of God. The trees and grass represent the fall of the western nations and God’s divine wrath upon us by His attacks on water and aquaculture. Some see this as nuclear war and the resulting ”fallout.” Some see the mountains falling into the sea as literal, much like an asteroid. Others see it as symbolic for everything that is popular falling. Some see it is the Gentile nations at war led by the antichrist, or God destroying the false church led by false teachers. Others see this as the destruction of the Catholic Church. Wormwood is seen as the Pope or Antichrist. The “great star” is seen as the political leaders who are apostate, or a comet from space hitting the earth. In the eighties, this group saw the Soviet Union as Wormwood; others said it was Reagan because each of his names had six letters. The sun, moon, and stars refer to the diminishing of spirituality during the tribulation (2 Thess. 2:11-12). Others see this as literal such as eclipses and astronomical phenomena. Some say it is the result of nuclear fallout. They associate all kinds of ideas to the eagle, and see the “woes” as inferring that they are warnings and not necessarily judgments, which is a contradiction to their other theories. Or they could be demonic woes to their coming judgment, or a warning of the coming three judgments (which makes more sense.) Their view would be better off if they weaned themselves from their misguided conjectures, and concentrated on reading their Bible more! 

The Idealist view: They see this passage as series of happenings and calamites that will occur again and again throughout Church history. Most in this camp do not see it as pertaining to a specific period. The trumpets are synchronous with the “seals” of the previous passages. They see these plagues as attacking the foundations of life support, water, and crops as natural calamities so we do not take things for granted. Some in this camp see these as attacks against the Church; others see them as God’s wrath against the wickedness of the world as reminiscent of the Egyptian plagues. Some see these as literal; others as symbolic. The mountains are images from Babylon’s fall and the punishment of wickedness (Jer. 51:25-42). Others see it as a volcano and the eruption of Vesuvius in 79AD. Wormwood is seen as the effects of natural disasters or God’s judgment. The “great star” is seen as punishment from God and its severity; others see this as idol worship that pollutes the mind and faith (Jer. 2:13-23). The sun, moon, and stars refer to the fall of Rome. Others see those as the doom of the ungodly who look to astrology and idols as their guide and or God’s control over the universe (Isa. 13:10; Luke 21:28). Others see “one-third” as a warning and not a final, determined judgment. The “woes” refer that the worst is still to come. 

The Historicist view: They see this passage as four great blows to the Western Roman Empire, first in 408-410, and then in 476 A D. Hail and fire are symbols of God’s judgment reminiscent of the Egyptian plagues. The trees and grass represent the results of war and bloodshed and the consequential calamites to His Church. The fraction of one-third represents Rome that occupied one—third of the known earth then. The “mountains” are a symbol of strength or seats of power. Many see this as the fall of Rome by the Goths and primarily the Vandals in 428-468 AD who destroyed their ships and commerce. The “great star” is seen as the invasion of the Huns in 440 AD against Rome where thy killed over 300,000. Others see this as evil politicians and heretics such as Pelagius, who corrupted the Church. Wormwood is seen as false teachings affecting the Church. The sun, moon, and stars refer to the Roman political firmament in 476-479 A.D. during the last of the Roman Emperors. Others see this as events that affect the Church. The “woes” suggest that a turning point is about to happen, from the Roman Empire to the Dark Ages or Gothic period, in three waves, a Turkish invasion, the Saracens conquest, and then the French Revolution.

Exegetical look into Revelation 8: 1-13

 

  • Seven trumpets indicates the pronouncement of God’s voice by the angels, who present His judgment, monitored by His grace. These are not to be feared by Christians. They are the answers to the prayers of the saints. His decisive judgment is answering them by His complete victory; His final victory is at hand (see previous study; Rev. chaps. 7-8).
  • Sound them. This “sounds off” the warnings that proclaim that a sequence of devastating plagues from the will of God is about to take place.
  • Hail and fire mixed with blood. This shows that God’s judgments are slowly and powerfully unveiled just as they were in Egypt (Ex. 7:14-24; 9:13-25; Job 38:22-23; Psalm 18:13; 78:48; 105:32; Ezek. 38:22).
  • A third of the earth indicates that God is in control and allows only a fraction by His grace. This also sets God up in a position that suggests He may not have completed His final punishment yet. 
  • Huge mountain, all ablaze… great star, blazing. “Mountains,” in Scripture, mean kingdoms (Isa. 2:2; Zech. 4”7; Psalm 46:2; Jer. 51:25). This wording is typical of apocalyptic literature such as “Sibylline Oracles” (a collections of 4,000 verses, supposed prophecies by Hellenistic Jews in Alexandria in the second century B.C.). These are hyperbole metaphors, meaning they are plagues from God and not man, and that will affect our daily life such as our water supply; people will die from dehydration (Jer. 51:25-42).
  • Sea turned into blood. This term is indicative to the first plague in Egypt (Ex. 7:20-21). It means the ultimate destiny of mankind as being judged and the preparation for the Second Coming and or the Last Judgment. This is called “eschatological;” it is from God and His judgment, not the pollution from man’s industrial machine. Volcanic upheavals can also produce this effect from God’s direction, see Revelation chap 6 notes (Isa. 15:9; 2 Pet. 3:10-12; Rev. 6:13; 9:1).
  • Wormwood. This refers to an herb (Artemisia absinthium, of the family Asteraceae) that is not poisonous but has a harsh, sour taste, and was used as an insect repellent. This was a metaphor for suffering, disaster, mourning, and idolatry. This may mean plagues will strike the earth’s drinking water supplies (Deut. 29:18; Ex. 15:25; Prov. 5:3-4; Jer. 8:14; 9:15; 23:15; Lam. 3:19; Rev. 3:15-16).
  • Turned dark. Like the other plagues, this one parallels the ninth one of Egypt (Ex. 10:22-23). “Darkness” means foreboding judgment that first invokes fear, and then a response for repentance. It is associated with “End Times” by other apocalyptic literature (Rev. 6:12-13).
  • Woe/terror is reminiscent of an O.T. prophetic oracle, such those of Jeremiah and Amos, giving further warning as more is to come. In fact, there are three more  “trumpet plagues,” each one a “woe” or a stern warning (Amos. 5:18-6:1; Rev. 6:10; 9:12; 10:1-11:14).
  • Inhabitants of the earth refers to wicked people who refuse to repent or acknowledge God as Lord. This is not referring to those who are righteous and “sealed” (Rev. 9:4).