Apocalypse

Blood Moon, what is this all about?

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“The sun will be darkened and the moon will not give its light…”  Matthew 24:29

“The sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.” Acts 2:20

The premise is four blood moons will happen in a sequence that will be the trumpet blast that echo in the return of Christ or a rapture or a tribulation, to whomever false teacher you listen to.  It seems plausible, an astronomical event that never has occurred that is foreboding and obvious to point us the Return of the King. Or is it?

The premise is four blood moons will happen in a sequence that will be the trumpet blast that echo in the return of Christ or a rapture or a tribulation, to whomever false teacher you listen to.  It seems plausible, an astronomical event that never has occurred that is foreboding and obvious to point us the Return of the King. Or is it?

There are many problems with this premise. And it will only appeal to a person who gets caught up in meaningless speculations, or a person who does not really read the Word, or a person gets captivated by personalities and not the Person of Christ, or a person who is, well I will say it, just weak in the faith at best, heretical at worst. And who would write such a book, someone who fits the previous qualifications, except they are the captivating personality who read into the Bible their views and do no real research to what the words mean and what these events are and what they really mean. 

What if Jesus will or had returned, April 15, 2014 as many false teachers have presented, or now, September, 23 or 27, 2015? Oh, those first two did not happen by the way. What were you doing? Does your life and attitude show that you were prepared by faith and not by theory?

By the way biblical eschatology is about give us hope and motivation to get our life right with Christ as Lord. It is not about meaningless speculations!

Yet, many Christians today take their word from false teachers who are tantalizing and provocative. They feel they have special knowledge from God and thus do not read or study the Bible. Instead, they listen to fools who point to themselves, pseudo Bible teaching and not to our LORD or the true Truth of His Word. This creates the havoc of emotional driven immature Christians with false knowledge that leads to a weak do nothing faith and division in His Church.

Here is the latest buzz, the Blood Mood!

I am sure you have heard of it, perhaps you got caught up in it, pun intended. What is this all about?

The blood moon is the earth’s moon in the night sky that will turn red, or as an astronomer would say, “in a deep red hue,” resembling the color of blood, hence the name. These events remind us of several Bible passages from Joel, Matthew, Acts and Revelation that Christ is coming back. While, others have stated that it is the significant sign of the apocalypse and or rapture or the end of days.

To make this more foreboding, there will be four of these on or close to the main Jewish feast days of Passover and the Feast of Tabernacles in the next 2 years. So, a lot of Christians have been so tied up over this. The first of these blood moons arrived on April 15, 2014 near Passover (the foreboding part is this is tax day for Americans) then there will be three more in the next two years. As, we will have one in October, 8, 2014 and then two more April 4, and Sept. 27, 2015, which is also a super moon. Astronomers say this is not rare, as even though was 4 in the next 18 months, normally they average 3 every 2 years, or the super moon eclipse, 33 years. Yet, all astronomical events are rare, because we have a lot going on in our big universe.

Is Jesus coming back during these blood moons? Probably not. Yes, Jesus can come back during these events, but according to His Word, nothing needs to happen that did not already. Thus, He can come back at any moment, now, or thousands of years from now.

Let’s see what Jesus actually said about it!

Matthew 24:29-31: “The sun will be darkened.” This is a reference to a significant astronomical event, perhaps more than just an eclipse. And this is in the form of O.T. Judgment language (Psalm 18:6-19; Isa. 13:10; 24:23; 34:4; Jer. 4:20-28; Ezek. 32:7-8; Joel 3:14; Zech. 14:6).

The question is not if or when, as many of us obsess over; rather, He will come and we had better be prepared with our attitude and mindsets! 

“Darkness” was the most frightening prediction (Ex. 9:21-23)! 

“The sign of the Son of man” refers to God bringing about the opportunity for people to repent for having caused Him grief. Then, the Kingdom of Heaven will flourish (Dan. 7:13-14; Zech. 12:10; Rev. 1:7).

“Sign” refers to the first real evidence of Christ’s second coming.

“Son of man” means He is Lord and King (Matthew 10: 16-26)!

“Clouds” mean judgment. This refers to a spectacular event, the numbers of angels testifying to God’s glory. It could also mean an extraordinary storm of clouds. Such as numbers of angels testifying to God’s glory (Ezek. 30:3; Dan. 7:13; Zech. 12:10; Matt. 16:28; 24:30, 34; 26:64). 

“Trumpets” were used to announce the coming of or the succession of a king. They were used to summon people together and for a war cry to motivate troops and scare the enemy (Judg. 7:8-25; Isa. 11:12; 27. 13; Jer. 4:5, 19-21; Zeph. 1:16). Here, it is a popular prayer Jesus uses to refer to a future gathering of believers in Christ (Zech. 9:14-16; 1 Cor. 15:52; 1 Thess. 4:13-18).

“Taken” refers to being taken to Judgment (Jer. 6:10-12)! Most people think this is the rapture, but, it is never explicitly taught or illustrated, although this text is popular for, such as view, it really means judgment; and, you do not want that.

Some have thought that this passage can also refer to the coming defeat of Satan and His dominion or an apocalypse, but there is no textual support; rather, it is about His second coming in His timing (Matt. 13:40-43; 16:27; 25:31; 1 Cor. 15:52; 1 Thess. 4:14-17).

In addition, Revelation 6: 12-17 tells us, “Moon turned blood red,” this may refer to an unusual lunar eclipse or even something more spectacular. These events being described are not necessarily literal, astronomic events as many today think. 

“Stars in the sky fell to earth” means the cosmic scope of God’s judgment, as all will be affected (Isa. 34:4). This was also a sign for the coming of Christ (Mark 13:25-26). It may also refer to angels coming down or some stunning event that all will see in the sky (Isa. 24:21; Dan. 8:10; 10:13; Rev. 12:4).

Here is what we should wrap our brain and faith in, what Jesus was actually saying:

Matthew 24: 36-50: “No one knows…angels, or the Son…” Why did Jesus not know, when He is the Omnipresent God? God keeps most of His plans secret for good reason (Deut. 29:29; Zech. 14:6-9).

We would become preoccupied with them and miss our purpose for being here on earth. Just look at some Catholics and how they are overzealous with artifacts; in fact, there are enough so-called pieces of the cross of Christ in European Cathedrals to build a large church! There is also the obsession for the Holy Grail (the cup of Christ in His last supper). They look to “stuff” and not to substance! Let us not do that with our refusal to look to His Word and instead look to personalities.

Are you a sheep or a goat? PII

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The Coming Of The Son Of ManMatthew 25: 31- 46 

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.” Matthew 25: 41

When the Son of Man comes!

Many people go to church and claim to be Christians. But, when it comes down to it, many are not living in the Spirit. Their faith is based on their identity-that they go to church-not that Christ has a hold on their lives (Rom. 8:9).

These are the goats who hang with the sheep, but they are pretenders and fakers who trust in themselves and not in the Lord. They are the ones who cause the most trouble for the good leaders with gossip and divisions, they will exhibit little to no fruit.

How do you know you are a goat? If all you see in life is yourself, your works, or your heritage, you may have a big, eternal problem leering at you! We must be aware that the goats will be taken; make sure you are not a goat, but rather a sheep, one who loves the Lord with all of your heart, soul, mind, and strength, and whose identity is in Christ (Mark 12:29-31; John 10:14; 27-30).

At His second coming, Jesus will be looking for those who are prepared and faithful.

When the Son of Man comes. This refers to Christ’s reign on earth, predicted by Daniel (Dan. 7:13-14). This is a depiction of our Lord’s absolute authority over the apocalypse, judging all who have ever lived, and of both His omnipresence and omniscience.

Right hand, left. In ancient customs, the right side was the place of authority and power, whereas the left was for guests or those in trouble. Inherit the Kingdom refers to those who have been predestined (Romans 8).

We are being prepared for His Kingdom and glory!

Say to those on the left. This is about judgment. Jewish literature teaches that those nations who wronged Israel will be judged. Jesus takes the focus to how we were obedient with His call to the poor and oppressed (Matt. 12:50; 28:10). As we go out to proclaim the Word, how we are treated will bring judgment on those who have done ill to His servants (Matt. 5:19; 11:11; 18:4; 20:26; 23:11).

Here is something you do not want to hear…. Depart from me. The sentence is eternal! Before the Judgment can take place, the news of the Kingdom needs to be told (Matt. 24:14; 28:18-20).  Destruction and judgment, not God’s original plan for His people (Exodus 33:19; 34:6; Psalm 67:1; 1 Tim. 2:4; James 5:11;1 Pet. 2:3; 1 John 4:8-10). But, when sin entered in, the utopia ended and now evil must be put off (2 Peter 2:4-12).

Hell is a real place, not an idea to keep people in line!

Everlasting fire/ punishment refer to Hell, as in eternal punishment. The punishment of Hell is endless; so it is with the eternal blessed life of the Christian who is saved by grace. This is why evangelism and witnessing are so important (1 Cor. 15:1-4).

We need to proclaim Christ as Savior to help save people from this eternal damnation (Matt. 18:8; John 5:24)!

Reflection:

Even in the mist of fear and woe, make no mistake. Christ’s return will be glorious, and present us, the faithful, with commendation, victory, and security. We will receive our rewards and our proper place! We will see that all we went through in life had a purpose and a reason, and we will see the people who benefited, the souls that were saved, and the work that gave Him glory.

We will see clearly what our life was about and what it meant to Christ and to others.

We will say, yes, it was worth it! I am glad I remained faithful! Faithfulness, even when it is hard, is well worth it, as nothing else we do is greater that what we do for our Lord. Our works do not earn our salvation. His grace paid for that; but, why be one who is foolish when we can be the victorious, faithful sheep!

What is the ‘Blood Moon’ all about?

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blood moon

 

“The sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.” Acts 2:20

“The sun will be darkened and the moon will not give its light…”  Matthew 24:29

 

What if Jesus had returned yesterday night, April 15, 2014 as many false teachers have presented? Oh, that did not happen by the way. What were you doing? Does your life and attitude show that you were prepared by faith and not by theory?

Many Christians today take their word from false teachers who are tantalizing and provocative. They feel they have special knowledge from God and thus do not read or study the Bible. Instead, they listen to fools who point to themselves, pseudo Bible teaching and not to our LORD or the true Truth of His Word. This creates the havoc of emotional driven immature Christians with false knowledge that leads to a weak do nothing faith and division in His Church.

Here comes the latest buzz, the Blood Mood!

I am sure you have heard of it, perhaps you got caught up in it, pun intended. What is this all about?

The blood moon is the earth’s moon in the night sky that will turn red, or as an astronomer would say, “in a deep red hue,” resembling the color of blood, hence the name. These events remind us of several Bible passages from Joel, Matthew, Acts and Revelation that Christ is coming back. While, others have stated that it is the significant sign of the apocalypse and or rapture or the end of days.

To make this more foreboding, there will be four of these on or close to the main Jewish feast days of Passover and the Feast of Tabernacles in the next 2 years. So, a lot of Christians have been so tied up over this. The first of these blood moons arrived on April 15, 2014 near Passover (the foreboding part is this is tax day for Americans) then there will be three more in the next two years. As, we will have one in October, 8, 2014 and then two more April 4, and Sept. 28, 2015. Astronomers say this is not rare, as even though there will be 4 in the next 18 months, normally they average 3 every 2 years. Yet, all astronomical events are rare, because we have a lot going on in our big universe.

Is Jesus coming back during these blood moons? Probably not. Yes, Jesus can come back during these events, but according to His Word, nothing needs to happen that did not already. Thus, He can come back at any moment, now, or thousands of years from now.

Lets see what Jesus said about it!

Matthew 24:29-31: “The sun will be darkened.” This is a reference to a significant astronomical event, perhaps more than just an eclipse. And this is in the form of O.T. Judgment language (Psalm 18:6-19; Isa. 13:10; 24:23; 34:4; Jer. 4:20-28; Ezek. 32:7-8; Joel 3:14; Zech. 14:6).

The question is not if or when, as many of us obsess over; rather, He will come and we had better be prepared with our attitude and mindsets! 

“Darkness” was the most frightening prediction (Ex. 9:21-23)! 

“The sign of the Son of man” refers to God bringing about the opportunity for people to repent for having caused Him grief. Then, the Kingdom of Heaven will flourish (Dan. 7:13-14; Zech. 12:10; Rev. 1:7).

“Sign” refers to the first real evidence of Christ’s second coming.

“Son of man” means He is Lord and King (Matthew 10: 16-26)!

“Clouds” mean judgment. This refers to a spectacular event, the numbers of angels testifying to God’s glory. It could also mean an extraordinary storm of clouds. Such as numbers of angels testifying to God’s glory (Ezek. 30:3; Dan. 7:13; Zech. 12:10; Matt. 16:28; 24:30, 34; 26:64). 

“Trumpets” were used to announce the coming of or the succession of a king. They were used to summon people together and for a war cry to motivate troops and scare the enemy (Judg. 7:8-25; Isa. 11:12; 27. 13; Jer. 4:5, 19-21; Zeph. 1:16). Here, it is a popular prayer Jesus uses to refer to a future gathering of believers in Christ (Zech. 9:14-16; 1 Cor. 15:52; 1 Thess. 4:13-18).

“Taken” refers to being taken to Judgment (Jer. 6:10-12)! Most people think this is the rapture, but, it is never explicitly taught or illustrated, although this text is popular for such as view, it really means judgment and you do not want that.

Some have thought that this passage can also refer to the coming defeat of Satan and His dominion or an apocalypse, but there is no textual support; rather, it is about His second coming in His timing (Matt. 13:40-43; 16:27; 25:31; 1 Cor. 15:52; 1 Thess. 4:14-17).

In addition, Revelation 6: 12-17 tells us, “Moon turned blood red,” this may refer to an unusual lunar eclipse or even something more spectacular. These events being described are not necessarily literal, astronomic events as many today think. 

“Stars in the sky fell to earth” means the cosmic scope of God’s judgment, as all will be affected (Isa. 34:4). This was also a sign for the coming of Christ (Mark 13:25-26). It may also refer to angels coming down or some stunning event that all will see in the sky (Isa. 24:21; Dan. 8:10; 10:13; Rev. 12:4).

Here is what we should wrap our brain and faith on, what Jesus was actually saying: 

Matthew 24: 36-50: “No one knows…angels, or the Son…” Why did Jesus not know, when He is the Omnipresent God? God keeps most of His plans secret for good reason (Deut. 29:29; Zech. 14:6-9).

We would become preoccupied with them and miss our purpose for being here on earth. Just look at some Catholics and how they are overzealous with artifacts; in fact, there are enough so-called pieces of the cross of Christ in European Cathedrals to build a large church! There is also the obsession for the Holy Grail (the cup of Christ in His last supper). They look to “stuff” and not to substance! Let us not do that with our refusal to look to His Word and instead look to personalities.

 

Can you find where ‘apocalypse’ is in the Bible?

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apocalypse

I have seen it in movies, in TV preaching, from false teachers, from sensational books, on the cover of “Time” and so forth. But can you find it? I have tried, I tried hard to prove it and to disprove it and to just find it. I am sorry, I only been looking for it for 35 years, I read the Bible daily, and I can’t find it? And not to be facetious, I really tried. It is not in quality Bible Dictionaries like the ‘Oxford Dictionary,’or in ‘scholarly ones like ‘Colin Brown’ or ‘Kittel.’ Well maybe it is me, others claimed they have seen it, even wrote books on it.  I know I am limited in my education of the Bible with just 2 PHD’s and of course seminary; but, I can’t find it! Anyone, anyone?

 If you try to look up the word “apocalypse,’ in online sources this is what you will get, “Sorry, we didn’t find any results for your search. Please try the following:” and then no suggestions…

So, where does ‘apocalypse’ come from?

It is somewhat in the Greek word, well very somewhat. The word for, Revelation, is from the Greek title word “apokalypsis,” which the Anglicized version turns into “apocalypse.” However, in the Greek, this term means, “discourser of events,” as opposed to total destruction or end of days or something secret or hidden. Thus, even though Revelation is symbolic in places, it is not hidden to us when we take an honest look and compare it to other Scriptures rather than trends or newspapers.

It also means an uncovering, an unveiling or, as we have it in the English, a Revelation. The other title that has been used is “The Apocalypse.” Thus, Revelation is a book of disclosure of John’s seven visions and God’s exhortations to encourage early Christians enduring severe persecution to remain loyal to Christ and Christ will retaliate against those who dare hurt His anointed (Judges 6:11-23; Dan. 7:16; 10:5-21).

The word apocalypse has come to us in the last century to also refer to a trial, like the phrase, The hour of trial. This is a way to say the “Apocalypse,” or times of extreme hardship, trials, suffering, and/or being tested. This phrase denotes a widespread, universal (as throughout the Roman Empire) suffering as opposed to a local persecution. This can also refer to the “Great Tribulation” and/or the “Great Judgment” where we all go through tough times or our personal journey when times are harsh (Rev. 2:9-10; 3: 7-13).

It has been used to refer to “To test those,” to mean we are purified and refined when we go through the consequences and quintessence of life. These have a purpose; nothing happens to us without a reason that is meant to teach and grow us (Job 23:10; Psalm 12:6; Prov. 17:3; Isa. 43:2; Jer. 11:4; Dan. 12:1; Matt. 24:4-28; Mark 13:19; 1 Cor. 4:3-5; 2 Thess. 2:1-12; 1 Pet. 1:5; 4:13; 5:1; Rev. 13:5-10).

So what does apocalypse mean?

From the original Greek rendering and from the contexts and actual intended meaning, it means ‘comfort,’ to be loyal to Christ, for His plan is unfolding. It does not mean what most people think it means, a total destruction or an end to the world, it actually means the opposite. Consider that, John is proclaiming an important fact we must all agree upon, that God is Sovereign and in control! He gave us grace that we did not deserve and a precious plan that will unfold.

We have hope both now and in the future.

 

What does Revelation 1: 1-8 mean to me and you?

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Our call is to be blessed so the character qualities we receive from the Spirit come from the inward love we have for our Lord and we will desire to spill them upon others around us (Psalm 1).

John begins His book by reminding his readers of whom and what Christ is, His supremacy, and His role of Redeemer and Judge. He then gives us a glimpse of end-time events. We must never forget who we are in Christ. If we do, we will quickly fall to pride and apostasy, buying lies and living in our depravity. God is beyond time and space, and beyond our comprehension other that what He has clearly revealed to us. He has a plan; let’s face Him, not our fears or our doubts or other’s misgivings. Let us swim in His living waters (Jer. 2:13; 17:13; John 4:10-11; 7:38; Rev. 7:17). God may seem to be slow, taking His time, but He does this for good reason. Life is about learning and growing, about becoming faithful, infused with His Spirit, spiritually responsible and character-driven. It is not about how we feel or what we want.

Questions to Ponder:

1. One of the main themes of Revelation is the call for us to stand firm and grow further in our faith. Does this surprise you? What did you expect to find from Revelation?

2. Why do you suppose most people see Revelation as an ominous apocalypse of chaos and catastrophe? How do you see it?

3. What is your take on the word and theme of soon? Does it mean the sudden nature of the Christian era and the unexpected return of Christ, or is it a time reference? This has been the crux of the debate for theologians since the 1840’s. How would this affect how you view Revelation?

4. Most people see Revelation as only about future events. What does it mean to you that it is actually more about how we should conduct ourselves in times of distress and the strength of faith to endure and learn from those times?

5. What needs to take place to better connect your relationship with Christ more firmly? How would this help you receive hope and encouragement?

Exegetical look into Revelation 1: 4-8

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John is proclaiming an important fact we must all agree upon, that God is Sovereign and in control! He gave us grace that we did not deserve and a precious plan that will unfold. We have hope both now and in the future.

Grace and peace is an ancient greeting, as John sends his blessings.

· Seven churches. The principle theme is the seven churches which all were real, actual churches in Asia Minor with real, actual problems. These are not allegories; rather, they are relevant to your church now and symbolize the various ages of the Church in history and also represent how each individual church is, through all times and places, in its operation and faith (Phil. 2:15; Matt. 5:14-16; Rev. 1:1-3; 2:1-3:22; 22:7-21).

· Him who is, and who was, and who is to come. The Lord’s Supremacy echoes the words of God given to Moses in the burning bush. This is a Divine Name of Christ meaning Eternal Deity and Authority (Ex. 3:14-16).

· Seven spirits. The word, seven, means its importance is compounded. This is a name for the Holy Spirit referring to His Fullness, not a split personality. Some believe this is referring to the seven celestial beings (Rev. 8:2). However, context and word meaning attest of the Holy Spirit and His various roles as Counselor, bearer of Wisdom, Fruit… (Isa. 11:2) etc., just as this passage gives several titles for Christ. It also testifies to the profundity (depth and reality) of the Trinity (Zech. 4:2-6; 2 Cor. 13:14; 1 Pet. 1:1-2; Rev. 4:5; 5:14).

· Faithful witness, the firstborn… ruler means reliable. It sets Jesus as Divine and Lord over all the living and the dead. This also refers to the roles of Christ in His Church. As He is faithful to us, we are called to be faithful to Him, too (Psalm 2:7; 89:27; Prov. 14:5, 25; Isa. 8:2; Acts 13:33; Rom. 8:29; 1 Cor. 15:20-23; Col. 1:15-18; 1 Tim. 6:13; Rev. 2:10-13; 3:14).

· Him be glory…To him. Christ is the quintessential subject and prominent theme of Revelation. This is a doxology of praise, used to wholeheartedly worship and praise Christ as exalted and worthy because of His Sovereignty and the redemption He gives us. Praise is also our frontline weapon against spiritual warfare (Rev. 4:8, 11; 5:9-14; 7:12; 11:15-17; 12:10-12; 15:3-4; 19:1-8).

· Kingdom and priests in the O.T. meant that all God’s people were holy to Him. Under law, there were specific roles in the priesthood that people were called and ordained to fill. Priests were to be bridges from God to man. Now, through Christ, we have direct, intimate access to Him, and in the future, each of us will reign with Him. Each of us is a royal priest as a representative of Christ (doctrine of the priesthood of all believers) on earth, and as ministers, we model His character and thus have no need for a Temple. God’s Kingdom is now; those who say the Temple must be reconstructed before Christ returns do not get this vital point (Ex. 19:1-6; 20:6; Lev. 10:10-11; Isa. 66:20; Matt. 21:43; 28:19-20; Rom. 15:16; 2 Cor. 5:20; Eph. 2:1-10; Heb. 7; 10:19-22; 1 Pet. 2:1-10; Rev. 2:26-27; 3:21; 5:9-10; 20:4-6).

· He is coming is one of the main themes of this epistle, the announcement that Christ is coming back. This is comfort for the suffering Christians and chastisement for those who are evil and reject Him (Deut. 33:2; Isa. 19:1; Zech. 1:16; Mal. 3:1-2; Matt. 10:23; Rev. 2:5; 3:20).

· The clouds means a spectacular event, such as numbers of angels testifying to God’s glory. It could also mean an extraordinary storm of clouds. This also means judgment (Ezek. 30:3; Dan. 7:13; Zech. 12:10; Matt. 16:28; 24:30, 34; 26:64).

· Peoples of the earth. This means Jesus loves us and has washed our sins away from God’s presence. Not just the Israelites, but also all people in Him are those elected ones and have courage, comfort, and faith in Christ. He rules over all (Prov. 21:1; Dan. 2:21; 4:17; Zech. 12:12).

· Mourn points to the distress of Christ’s Second Coming. Those who refuse Him will be judged. The realization will come that our will is not in control and our desires and sin have gotten us a raw deal. What comfort to those in persecution at the hands of such people to know that they will get what is coming (Zech. 12:10)!

· I am refers to God the Father testifying that the Son, Christ, is God (Heb. 13:8).

· Alpha and the Omega means God is eternal and rules over all places and time. He is omnipotent, all-powerful. Referring to the first and last letters of the Greek alphabet meaning His Sovereignty, Christ is all in all; He is LORD of all that is past, present, and is to come. His will and purpose will come true, and ours will not; so, to grow, we must surrender to Him (Isa. 41:4; 44:6; Rom. 8:18-25; Gal. 2:20-21; Rev. 22:12-16).

· Who is to come. Christ is coming and all will consummate His will and purpose. Justice and His Kingdom will be fulfilled, and every knee will bow (Isa. 45:23; Rom. 14:11; Phil. 2:10; Rev. 21:1-22:5)!

Exegetical look into Revelation 1: 1-3

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What does Revelation mean?

Another key word is what does soon mean? This will affect how we look at this passage!

· The word, Revelation, is from the Greek title word “apokalypsis.” This means “discourser of events,” as opposed to secret or hidden. Thus, even though Revelation is symbolic in places, it is not hidden to us when we take an honest look and compare it to other Scriptures rather than trends or newspapers. It also means an uncovering, an unveiling or, as we have it in the English, a Revelation. The other title that has been used is “The Apocalypse.” Thus, Revelation is a book of disclosure of John’s seven visions and God’s exhortations; hence, this is why sometimes it is rendered in the plural, Revelations (Judges 6:11-23; Dan. 7:16; 10:5-21).

· Him…John was John the Apostle, the son of Zebedee (Matt. 10:2), a prophetic witness and disciple of Jesus, and the writer of the Gospel of John (John 1:1; Rev. 1:1, 3-4, 9; 22:6-10, 18-19). He was exiled to the Island of Patmos around 95 A.D. during the writing of this Epistle (Matt. 20: 20-23; John 21:24; Acts 12:1-2).

· Show is the hope in the midst of the reality of life and suffering. Being in Christ is eternal security, but dangerous in the world in which we live; we may experience martyrdom (Rev. 12:11).

· His servants suggests that there is no special elite class in the Kingdom of God. We all are His servants; we are all special and anointed to serve.

· Soon/swift/shortly (Greek “Tachos”) means quickness and speed. The events that will happen suddenly and unexpectedly (Matt 24:32; 2 Pet. 3:8-18) refer to God’s divine providence and the final phase. The time of waiting is over, for Christ is here. The time is near for God who lives outside of space and time, but not necessarily near for us. This is similar to the last days, referring in context to the sudden nature of the Christian era, not necessarily a time reference (2 Pet. 3:3). Many Christians took this to mean that it would happen soon. We need to understand God’s perspective, not our desires. This word is critical to which approach and view of Revelation one takes. If we take this word as it is in English and do not pay attention to the Greek or the context, we will jump to the conclusion of immediate fulfillment. This also suggests that we will see spiritual warfare. Our battle with Satan is real and will engage us in conflict and strife with one another until the end of the age (Acts 2:16-17; 1 John 2:18; Rev. 22:6-12, 20).

· Testifies/witness are legal terms. In contrast to the early Christians who were being betrayed and prosecuted in courts by false witnesses and fake evidences, nothing is fake in Christ. He is our hope and light (Isa. 43:8-12; 44:8-9).

· The testimony of Jesus Christ indicates that even though an Angel delivered this message to John, Jesus is the principle and prime Witness we look to so we can have strength of faith and perseverance, and so our testimony is strengthened (Rev. 3:14; 19:10-11; 22:6, 16-20).

· Blessed. Those who are faithful in Christ will receive the good will of God as blessings from Christ; those who reject Him will be judged. Being blessed also refers to the emotional states of satisfaction, well-being, and contentment that result from being approved by God and by the fulfilling of our duty. It is enjoying God’s special favor and His Grace working in us. It is like being told by parents that they are proud of us (Matt. 5:1-12; Rev. 14:13; 16:15; 19:9; 20:6; 22:7-14). This is a book more of blessings than of just predictions, as there are also seven beatitudes in Revelation (Rev. 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14).

· Prophecy points toward Revelation, which contains visions of future events meant to help us fortify our faith and remain faithful (Isa. 1:1; Jer. 1:1; Hosea 1:1; Rev. 19:10; 22:7-19).

· Take to heart/keep. The purpose of this epistle is to strengthen our spiritual formation, not to seek melodramatic theories or sensationalistic ideas.

· The time is near. God is ushering in the last days and revealing to us His previously hidden agenda and plans. The concern is not just for future events, but also how we conduct ourselves in them. Whatever unfolds is irrelevant if we do not have the strength of faith to endure and learn from it (Heb. 1:1-2; Rev. 22:10).

Revelation 1: 1-8

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“Greetings to the Seven Churches!”

Introduction

This Epistle opens with Christ testifying to the visions of God given to John the Apostle through an angel of what is going to happen to the Church. The purpose was not for information for John or encouragement for his captivity and isolation; rather, it was meant to be shared with the rest of the Christian community. Its purpose is to bless and encourage us so we can stand firm and grow further in our faith. What has been revealed will happen to us personally and in a future culmination. This book has meaning and application for all who read it as well as a glimpse of a hope to come.

This letter is primarily targeted to seven, actual churches in Asia Minor, which is now modern Turkey. John is proclaiming the Divine Authority, Sovereignty, and Lordship of Christ as well as the important relevance of Christ in us, so that we can have peace and anticipation in Him. Christ is Lord.

This is reality for us, both now and when He comes back for us. Even when all seems lost and hopeless, He is in command and His plan is in commission. Although it is John who pens the words of this book of Revelation and an angel delivers it, it is witnessed to as truth by Christ Himself who is faithful to us. We are exhorted to praise and worship Him Who is worthy of our praise because He has freed us from our sins and separation from God by the shedding of His own blood. He has made us a home, a kingdom, and a dwelling for eternity.

Now, the theme switches to the magnificent glory to come as we are given a glimpse of the coming of our Lord that all will see. It will be the ultimate of shock and awe. Christ is proclaimed as the All in All of all things, the Beginning and the End, the Almighty One!

Context

Revelation has often been identified as an ominous apocalypse of chaos and catastrophe. But, this is not necessarily the point. Revelation opens with an elaborate greeting so we can more firmly connect our relationship with Christ and receive hope and encouragement. John calls us to the privilege and necessity of reading and hearing His Word (most people could not read and needed it to be read to them), because the authority is Christ Himself.

The Church was undergoing the beginnings of more severe persecution than what they initially went through in James’ and Peter’s time when the Roman Emperor Nero was blaming the Christians for the burning of Rome (which he had caused), making them the scapegoat (54-68 AD). And/or (depending on date; see previous posts on the date) at this time or a time soon to come, the Emperor Domitian (81-96 AD) had stepped up the persecutions. They were harsh, perhaps the worst ever endured in church history. Perhaps this letter is also preparing them for the road ahead (Rev. 1:9; 2:9-13; 13:7-10).

Research insights into the Date of Revelation, Part VI

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Did the Early Church Fathers give credence?

Some of the other Early Church Fathers give credence to a late date. Jerome, Sulpicius Severus, and Hippolytus all thought that John was exiled to Patmos under Domitian, where he saw the visions and wrote the Apocalypse. Another was Clement of Alexandria, who was an “Ante Nicene Father.” In his work, “Who is the rich man that shall be saved? XLII,” he gives credence to a late date too. So say many Futurist scholars. But, when the text is examined,

“the Apostle John. For when, on the tyrant’s death, he returned to Ephesus from the isle of Patmos, he went away, being invited, to the contiguous territories of the nations, here to appoint bishops, there to set in order whole Churches, there to ordain such as were marked out by the Spirit…”

The key is how you translate the phrase the tyrant’s death, because it could be Domitian as this theory argues, but it could be someone else like Nero. Jerome also stated in his Book of Illustrious Men that during the final reign of Domitian, he instigated the biggest persecution of all, even greater than Nero’s. Therefore, this sets up the situation for Revelation. However, these statements can easily be cross-examined and refuted because of contextual issues similar to the Irenaeus refute. Thus, these late date theories may come out of interpretative errors by their scholars, from reading into a theory and grasping for any evidence, or that the historians just could not recognize how Christ’s statements applied to the audience as he said they did.

The other main theory for a late date is when the events recorded in the book of Revelation take place in Domitian’s reign (81- 96 AD), the contention is that it is in the future after the date of around 82 to 96 A.D. This is backed up by the early church historian, Eusebius (A.D. 300-340), who actually did not state the date but just gave a general connection between John and Domitian, which could just mean John was still alive in Domitian’s reign.

Keep in mind that a Futurist view will require that the date for Revelation be after 70 A.D.

When I originally wrote this fifteen years ago, I was seeking to research and perhaps prove a late date, but the investigative study proved to have too many holes. However, as I said in the beginning, Revelation does not come with a date and time stamp, so scholars and Bible students need to make a reasonable, logical investigation before an assumption can be made about the date and views. Although I personally lean toward an early date now, I am not an advocate of it nor am I totally convinced. Why? Because Revelation has more to do with how we live than what will come. Thus, having a Preterist or Future view or even something else is not as important as what the beasts in our lives are, as well as in whom and where our hope is (which is more of a Spiritualist view, but I can’t hold to that—I am Reformed! lol)

Research insights into the Date of Revelation, Part V

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A late date after 70 A.D.?

Most modern, historical, and biblical scholars tend to state that Revelation was written between 95 and 96 A.D. with the major exceptions of McGuiggan, Jay Adams, Philip Schaff, and some others who contended for an early date of 70 A.D., specifically in the spring, during Vespasian’s reign, thus making an argument for an early date steps one out of the herd into the presumption of pride or a theological agenda; of course, the majority can be wrong too. If the later date is true, then the Preterist position cannot stand up well—if at all. The majority of the prophecies were fulfilled (except Christ second coming). Keep in mind that the key to this position is Jesus’ own words in Matthew 24.

Most scholars contend that the date of Revelation was around 95-96 A.D. near the end of the Domitian’s evil reign. How, and why?

Iraneaus is the main spokesmen to this date. He lived in the second century A.D., a principal “Early Church Father” who made a statement in 185 A.D. that the apostle John “saw the revelation…at the close of Domitian’s reign (A.D. 81-96). (Ref: Contra Haereses 5.30.3; ANF, 1:559-60 also called in the fifth book of his work “Against Heresies”.) The argument against this is that in context, his statement is not clear, rather ambiguous, but can be implicit in various ways.

Here it is: We will not, however, incur the risk of pronouncing positively as to the name of Antichrist; for if it were necessary that his name should be distinctly revealed in this present time, it would have been announced by him who beheld the apocalyptic vision. For that was seen not very long time since, but almost in our day, towards the end of Domitian’s reign.

There are at least four main problems with this statement. 1. It is actually a “second hand” account, which he quotes from Polycarp. Thus, it is not a direct quote from Irenaeus. 2. In context, this quote referred to Polycarp’s remembrance (also referred to by Eusebius) “that” sometime toward the end of Domitian’s reign there will be an antichrist (which simply means anyone who opposes Christ; here in a grand scale). 3. It is not clear from this statement to what Polycarp was referring or what he meant by “that was seen.” It could have been referring to Revelation or to a coming antichrist that was also implied by John. 4. Irenaeus suffers from credibility issues and/or textual and scribal errors. He also wrote when he was very old and/or made major mistakes. For example, in the same work as the aforementioned quote, he states that Jesus was crucified when he was fifty years old. Thus, the principle source for the late dating of the Book of Revelation has some significant holes.