Revelation 13:5-10: What are the Contexts?

 

This passage is about our allegiance; whom do we trust and on what hope do we place our life. Will it be good or evil? Will our faith be in Christ or will we allow ourselves to be misled, seeking the desires of the flesh rather than faith and our Lord Jesus Christ? 

The book of life, or Lamb’s Book of Life, is a powerful and important theme for what we trust and have hope for, especially for those under persecution and oppression. It is basically a divine ledger that is first mentioned in Exodus 32:32-33 (Psalm 69:28; Dan. 12:1; Mal. 3:16; Rev. 17:8). It is a register of all the citizens in the Kingdom of Heaven, the register of the elect who will escape God’s wrath (Rev. 21:27). Those whose names are not in the book of Life are cast into hell (Rev. 20:15). Our names were written in the book before the foundations of the world (Rev. 17:8), and when one comes to faith in Christ, he or she is among those who were purchased by the blood of the Lamb (Rev. 3:5; 5:9). 

Remember, God is outside of time and space, so we have to stretch our minds a bit. It was written long before we were born, and it is “sealed” when our faith become real and impacting. Some say it is erased when we are called but never respond, while others say it was never written if one never comes to faith. The Armenians see it as God looking through the corridors of time and making His decision. The Reformed position is that God elects us for His purpose, but does not damn us (double predestination); we damn ourselves as “our choice becomes His preordained degree.” (St. Augustine). The Bible teaches both, but the emphasis is on God’s sovereignty as clearly spelled out in Romans—it is to His purpose. If it were just about what we would do, then the work of salvation would be based on what we have done and not on what Christ has done; the work of Christ would then be pointless (a pure Armenian position.) 

The Book of Life was also a symbol of comfort and security for the early Christians who were being persecuted; they could look to their promise and reward and remember that this life is temporary and only a training ground for what is to come. We need to understand that God has a guarantee for us and this life is only a shadow where we learn character and maturity; we are not made for this world, but for the one to come. We are to learn and grow through all that is given to us and make the most of our lives, but our true home and reward is still to come (Rev. 17:8; 20:12 –27). To have one’s name erased from this book would seem a loss of our citizenship in Heaven due to renouncing of faith or an unpardonable sin. We get this from our English readings of the passage (Rev. 13:8; 17:8; 20:12, 15; 21:27; Phil. 4:3); however, it is more to the indication that the name was never present. “Erased” was a metaphor in the Hebrew language and culture meaning it never happened, whereas in our language, it means it was once there and now it is gone. It is a basic misunderstanding of Greek into English, but Greek scholars are still in debate over this trivial and minor area.

Revelation 13:5-10

Introduction 

The Beast is Worshiped! 

The beast demands worship from and declares war upon the faithful as people continue to worship this beast, uncaring and un-convicted of the Real, Holy God. As this beast blasphemes God, he is waging intense war on the believers, counterfeiting our Lord and deceiving multitudes of people. In this, he is persecuting them and turning what is good to be evil and what is evil to be as good, twisting, manipulating and misleading; however, those who follow are still responsible for the choices they make. Thus, their names are not on His Lamb’s Book of Life. We should all take heed of what God says; those who follow evil will have what is coming to them, but there is still opportunity for repentance, to know and Worship the One True God, and endure in faith for Him. 

For a limited time, it seems that God allows this beast to do as he pleases, slandering, causing havoc, and waging war against the faithful. People worship this beast, callous and uncaring of the Real, Holy God. We do not know why; all we can do is trust and be prepared, which is John’s message to us: stand firm in faith and do not be carried away with trivialities or by intense persecution. 

Why do you suppose Christians are attracted to charismatic leaders with little substance rather than leaders who disciple and convict? 

Would people in your church rather have a good, charismatic pastor who makes them feel happy and motivates but does not teach well, or a pastor who is a great teacher and convicts and challenges people but has a less than desirable personality? 

Who would Christ rather have leading your church? Why?

What does Revelation 12:13-17 mean to us now?

What does Revelation 12:13-17 mean to us now? 

Real spiritual warfare has more to do with the battle of the will. Rarely will we see the fire and brimstone that we expect; rather, we see what we want to see. Our will is the prime motivator; our needs are motivators and our desires are agendas. God’s precepts are there, perhaps even known to us, but they go unheeded, unapplied, and/or unused. God’s desire is for us to be formed in Jesus Christ, and in Him as Lord. Satan wants us to be centered on anything but that; he wants us disobedient and distorted to the things of God, and God wants us surrendered and dependant with faith upon Him. This is the battle, where the line is drawn, where what we choose will determine whether we serve Satan or Christ. There is no in-between, no middle ground, and no other choice for us to undertake. 

If Satan can’t deceive us, he will resort to anything that works—from persecutions to being overworked and having no time for our Lord. Satan will even fill our schedule with good things to keep us distracted from the ultimate good of growing in our faith and being a positive influence of Christ to others. So, watch out how you are being used, how your time is allocated. If you think you are doing well by keeping the kids very busy in sports and all kinds of great activities, but there is no time for church or the things of faith, how good are your good works? When the main call and work is misplaced and forgone, you may be being deceived by Satan and rationalizing it. Be in prayer that your deeds are lined up to biblical character and precepts and not of your will and the ways of the world. Or else, we will be advocates of Satan rather than ambassadors of Christ. The devil is in the details; are you in our Lord (2 Cor. 5:20)? 

Keep in mind that Satan’s role is to take and steal, and God’s role is for us to build and grow. Satan doesn’t want us to have what he has freely given up himself and cannot have back such as intimacy with God, ever abundant love,   triumphant life, goodness, and purpose with relationships that glorify Christ. Satan wants all the glory for himself. 

He seeks for us to have rotten relationships, emptiness and purposeless lives of despair filled with anger, betrayal, and hopelessness. He says we can have fun and fulfillment, but just think it through; how much fun is losing and taking what we do not earn only to have it rot and be meaningless or going from one meaningless activity to the next looking for a “high” and satisfaction that never comes? We can have satisfaction in Christ and His abundance infusing us—something that Satan once had but rejected, and he fervently hates all those who have it and excel in Him! So, beware to his ways—how he wants us to hate, disguising it with misplaced emotions, confusion, and hurt, so we are taken away from our family, our opportunities neutered or push aside, and our fullness in Christ ridiculed, replaced with what is fleeting, hurtful, and meaningless. 

            Christ wants you triumphant in your Christian life and seeks to save you and give you what you need so you can grow and have meaning and abundance of life. In contrast, Satan wants you to be miserable and dysfunctional; he seeks to take away anything that can help you to have what he has given up. Why would anyone fall for Satan’s methods? But, we can take heart and assurance in Christ that Satan has been defeated; he has lost, and he can’t have you or your church unless you give it to him by seeking him and not HIM. The bottom line is this: Satan can easily manipulate and destroy us. We have no chance or hope against his ancient wisdom and power. However, when we are in Christ, he does not have a chance against us! Satan can easily handle us, but he can’t handle HIM! 

Questions to Ponder: 

  1. Why does Satan seek to seduce us away from God by any means? What is his goal and purpose? How has God shown you Satan’s depravity, stupidity and desperateness?
  1. How has Christ’s victory over Satan influenced outcomes in your Christian life? How would you explain the consequences for Satan and those who follow him?
  1. How does real, spiritual warfare have more to do with the battle of will than our personally battling Satan? Why do most Christians seem to just expect fire and brimstone? What are some other things that we should expect?
  1. How has Satan sought to keep God’s Word out of reach or in the dark? Has he been overt or just caused you to neglect? How can we discern between Satan’s influences and our own depravity or laziness?
  1. What can be done to help prevent your church from being negatively influenced? What should the Church do about this continual threat? How can you watch out for how you are being used and how your time is allocated so you are serving God and not the ways of the Dragon?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org

The Four Main Views of Revelation 12:13-17

 

The Preterist view: They see this passage as the continuance of verse 12:6 and show analogies of the escape of the Christians and pious Jews from the Jewish revolt and the counter Roman invasions of Jerusalem in 68-70AD. Most Christians escaped to other providences while some hid in the desert and caves near the Dead Sea, but all Christians were saved; none perished, which was quite a miracle (Dan. 7:21-22; Matt. 24:15-28). They see a contrast of the serpent that crawls and the Church that flies on wings, that resonates the Exodus. The flood is seen as human persecutions against the Church and the campaigns of Satan to destroy the people of God. In contrast, God protects, delivers, and helps provide the resources and guidance for the Church to persevere. They see “offspring” as the Gentile converts in the Early Church, and “spiritual Israel” as those of faith and not just of lineage. 

The Futurist view: They see this passage as the result of Satan’s defeat and his being cast down to earth where he pursues the woman. Basically, they see this as adding more details to verses 12:1-6. Some see this as literal, and others see the imagery of the Exodus in relation to the last days and that God provides. Most see the flood as a literal event that Satan and/or the antichrist uses to flush out the righteous, the refuges in hiding. Others see this as false teachings in the last days as referenced in 2 Peter, or the armies of the antichrist, which while descending on Jerusalem to exterminate the Jews, is frustrated or stopped as God opens the earth and swallows them. Then the “offspring” are those who testify to Christ; Satan and/or the antichrist, turns the attention to them. 

The Idealist view: They see this passage as a testament of the Devil’s defeat and his rage to attack the Church on earth. The woman represents the Church as it spreads into the world, giving birth to the Church Age and Satan’s opposition against it as well as the opposition of corruption and apostasy. The wing of eagles is seen as the Exodus, and the protection of God on His Church. The flood is seen as all the human efforts, such as Islam, internal corruption, cults, false teaching, pseudoscience, and philosophy opposing the Church. 

The Historicist view: They see this passage as metaphor, that the flight of the woman is the downfall of true spirituality and piety in the Church. Others see Satan’s role as influencing the Catholic papacy and/or the Dragon is the papacy (Popes). Others see his role as to subvert and oppress the great doctrines of Augustine and others, and/or spiritual warfare to the individual faithful. The “wings of eagles,” focusing on the word two is seen as western and eastern divisions of the Church. The “earth opened” is seen as the downfall of Rome, while others see this as the persecutions through the ages against the Church. The flight in to the desert is seen as God’s protection of the Church’s faithful. Some in this camp date this age to 256 to 1514, between the beginnings of the fall of Rome and the start of Reformation.

Exegetical look into Revelation 12:13-17

 

  • Pursued/persecuted the woman: The meaning here is to “eagerly seek after, to pursue, to harass, cause trouble, molest.” Satan is being represented as creating and using deceit to trick and deceive people of faith and those who could be so (2 Thess. 2:9-10; Rev. 13:1-10).
  • Two wings of a great eagle: Shows the plight of the Exodus and how God guides, protects, shelters and cares for His people (Ex. 19; Deut. 32:11; Psalm 17:8; 36:7; 57:1; 61:4; 91:4; Is. 40: Jer. 49:22).
  • Fly to the place prepared: Indicates that God prepares and then comes through to deliver His people from their oppressors. Remember, Revelation is a book about God’s grace and protection just as much as it is about condemnation and last days.
  • Desert: Means a place that is deprived of aid and protection, a solitary, lonely, desolate, place. Here, it refers to God providing the manna for the people of the Exodus while they were in a desolate environment. In context, it shows the grace and hand of God as He cares and provides for His people. In the midst of dire circumstances, we have a God who not only cares, He is involved!
  • Be taken care: Meaning God’s provision to bring up, to nourish, and to support. This, in context, is also the expression of how Christ’s work delivers us and enters us into His Kingdom as well as protects us in spiritual warfare (Rom. 8:12-17; Eph. 6:10-18).
  • Or a time, times and half a time: Refers to the three and a half years of Daniel. Also stated as 1,260 days in the idioms and language of the early Church and Jewish community, and was colloquial for the period of time from the finished work of Christ until He comes back. This is the period in which the Church has been since its inception, where we are now at this writing. This is also shown in the context, as 12:1-6 shows Christ’s exaltation, while 12:10 shows His salvation to us; in 12:11-17 the Church is shown in the world with faith and persecutions, then Christ returns to slay the Dragon. This encompass the Church Age (Dan. 7:25; 12:7; Rev. 4:32).
  • Out of the serpent’s reach/face: Protected from the deception, cunning, wisdom, and the outward appearance of evil. The application to this term is that we can tolerate all things with Christ!
  • From his mouth: Meaning the “edge of a sword,” as the utterance of thoughts to cause harm.
  • Spewed water…to overtake: Means a flood or war and refers to being overwhelmed and carried away. This is a theme of judgment (Psalm 32:6; 69:15; Jer. 47:2).
  • Sweep her away. This passage is a parallel to the Exodus.
  • The earth helped/hid. For the Jewish audience, this meant that God sometimes uses His creation to intervene on behalf of others, such as the earth opening and swallowing Korah and his wicked men, the tree that hid Isaiah, and Jonah and the great fish. This is also an illustration from the Greek story of “Leto and Apollo,” where the sea god hid and provided for Leto, and protecting her from a dragon so she could bear a child. The image here is that God protects and promises safety just as he did with the Exodus (Gen. 4:10; Num. 16:30-33; Is. 43:2; 53:7-8).
  • Enraged: Satan is mad because he did not get his way and definitely does not want us to have His Way!
  • Make war: How Satan produces and constructs quarrels and battles us fervently. He seeks to destroy and mislead us into thinking we do not need God. And, if his tricks do not work he will do all he can for as long as he can to destroy us. But, the great news in this passage is, we do not just have a great Referee, we have God on our side! Satan wants us to do his bidding, deceiving us along the way, but he can do nothing that God does not allow and he can’t do anything against the strength and resources that Christ gives us.
  • Offspring/seed: Means the descendents of Eve and more to the point believers who will obey God, and the one who will crush the serpents head. It refers to the people of God, Christians saved by faith. Christ also defeats Satan, but Satan, as prophesied, will bruise His and our heel (Gen. 3).
  • Who keep/obey: This infers that those of faith have received their faith from Christ; thus, we resound to observe, attend, and carefully take care of His precepts and what He gives us. Keep in mind that there are conditions—not to our salvation other that to receive it by faith—but conditions under which to grow in our faith and service to Him. We have to have faith, we have to be saved in Christ, and we have to respond to Christ, being proactive with our faith in our situations, producing Fruit and character, not sitting and doing nothing.
  • Testimony of Jesus: This refers to the testimony that Jesus bore by His work and involvement. Christ’s blood and sacrifice prevails when we accept it and us it as our main artillery. Our unwavering faith in Christ, by whom and what He has done is too much for Satan to handle; he can’t stand against the goodness of Christ. Thus, when we are in Christ, we prevail; Satan has already lost and has been defeated (Rev. 1:2, 9; 19:10).

Revelation 12:13-17

Introduction 

The Woman Perseveres 

John now sees that the great war is over, but the battle is taken to the streets of human life between struggling humanity that seeks its own and the Satan who sees his role to help people be independent from God. So Satan usurps his role as persecutor and makes war with humanity, focusing on the faithful. Satan is on a rage and seeks to hurt and destroy those who are of faith in Christ, whose trust is in Him. In the meantime God is caring for and sheltering His faithful, giving armor, abilities, and opportunity to defend ourselves by using His means and power—His “means” being His blood that we have as artillery and as protection. 

The contrast is God’s Kingdom and authority and His abundance that is at our disposal. Even though Satan is out of office, his influence still prevails in the world and is snaking its way to you and your church. Satan seeks to accuse, while Christ seeks to save; Satan wants you defeated, Christ wants you triumphant. Why would anyone want Satan’s ways? Remember, Satan has been defeated, he has lost, and he can’t have you or your church unless you give it up by seeking him and not HIM.  

We are now halfway through the Book of Revelation! This passage has two main themes to it. One is the Exodus, how God led His people out of persecution on His wings, and then, continuing to show images that deal with authentic spiritual warfare. This is the ultimate conflict of good versus evil of light versus dark, rooted in history and with future ramifications. We see how Satan failed to stop the work of Christ and then was punished and thrown from Heaven, so he changed his game plan from hunting Christ to hunting His people. Now Satan hunts for people of faith or those with the potential to be of faith. He not only wants us wounded so we are ineffective, he wants us annihilated! We have a great enemy capable of unspeakable harm, but we also have a Great Savior who leads and protects us, and who is much greater and more powerful, beyond our imagination, to us and our enemy! This passage continues in the style of a Greek play in verses 12:1-6, with the story of “Leto and Apollo,” which would have been very familiar to John’s readers to identify with and contextualize to this plight and of how God intervenes and cares.

What does Revelation 11: 15-19 mean to us now?

 

Keep hope and Christ in mind, as well as the fact that God is understandable and approachable! In devastating times of stress and war, to fathom something such as the Temple or our Church being destroyed would make it seem that God had lost. But, the message here is that of victory. It is a call to trust in Him and continue our walk in faith. God is still in control and He does win. He allows things to happen as consequences for sin yet in His perfect plan, all things will come together to give Him glory (Psalm 2; Rom. 8). 

We are also shown that when all seems lost in our personal lives, when people and events come against God and His faithful, they really do not win. No enemy can do to us what God does not allow—nothing that could really, effectively, eternally hurt us. Those who do evil will be judged beyond what we could or would want to do to them. They get their deserved what is coming as we who are faithful get our reward. The key is to trust Him; be assured and confident that He is reigning and in control. 

These judgments are deserved. Do not mourn for those who are reprobates, who continually refuse to repent while dragging others down with them. These people want the judgment; they have begged for it by their refusal to reconcile to or recognize the Sovereign reign of our Lord and by their contradictory evil ways. They know better, but in spite of that, still sin. There is no sadness or grief on their part and there is none needed by those of us who are the faithful. The choice is before us; we can accept the love, forgiveness, and grace of our Lord or we can refuse. Next come natural consequences and justified judgments to those who are wicked, and the wonders of paradise to those who have received His election (Deut. 30:19). 

Questions to Ponder: 

  1. How vast and magnificent is God is in your life? What metaphors, language, or feelings do you have for God’s omniscience? Why is it is our duty to heed His voice and reverence Him?
  1. What happens when we read in what we think and not take careful time to see what the context, cultural considerations, and word meanings are? Do you think that some of these theories of end times would be utterly ridiculous to the original readers and Author? Why, or why not?
  1. When all seems lost and people and events come against you, how can you have greater perseverance? What about if you better realized that God, not all the evil, will win? What about that God will not allow any enemy to do anything to us that can really, effectively, eternally hurt us (Psalm 34:11-22)?
  1. When bad things happen, we naturally desire vengeance. How does the fact that those who do evil will be judged beyond what we could or would do to them help you to have assurance and confidence to trust God to judge, that you do not need to take matters in your own hands or go against the civil law?
  1. How can you have hope and faith that even with suffering and the consequences of sin, His perfect plan, that all things will come together to give Him glory, will come to fruition? What will you do to gain more hope and faithfulness for your life?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org

The Four Main Views of Revelation 11: 15-19

 

The Preterist view: They see this passage as discords of the Roman war against Jerusalem, and the eventual downfall of Jerusalem from God because of civil and religious rebellion that already took place. Others see this as the story of the witnessing Church and the suffering and rejoicing it endured. The Kingdoms of the earth have become the kingdoms of God does not mean that everyone comes to Christ; rather, they see it as Rome sweeping away Jerusalem while in reality, the world still belongs to God and everything is in His control. Some see it referring to Christ’s ascension, that He is in control when we think He is not, and/or the outpouring of the Spirit at Pentecost. Others see it as the introduction and importance of the Christian world and the fall of Judaism. The judging of the dead is seen as the final judgment when Christ appears and/or God’s revenge on those who are evil and the vindication of the faithful and those who suffered. The Temple being opened is seen as figurative; the real, important Temple is in heaven, not on earth, and will be revealed to us in time and/or it refers to God’s glory. The Lightning….hailstorm is seen as the destruction of the Temple and Jerusalem in 70 A.D. The kingdom of our Lord is seen as Christ’s dominion and rule. As the kingdoms of earth are swept away, His Kingdom always remains. Others see it as Christ’s ascension or the fifth kingdom spoken about in Daniel.  

The Futurist view: There are varying views in this camp, but most see this as the herald to Christ’s second coming. The trumpet is seen as proclaiming it is here, the second coming. This view is contradictory for them, as most in this camp believe the rapture took place in Rev. 4:1 which is prior to these events (even though there is no Scriptural support for such a premillennial view). Thus, some see this trumpet as the end of the Millennium, which would contradict their theories on the coming chapters. Some see verse 18 as the accumulation of the entire Millennium. The Kingdoms of the earth is seen as a problem and discrepancy in their chronology, and thus, many speculative views, such as associating it with chapter 20 and the millennial reign, or seeing it as meaning that the earth is no longer under the control of people. The judging of the dead is also out of their sequence, because they teach a rapture that has already occurred; this happened prior to the Tribulation (neither are evident in the text). The common response is that after the tribulation, people come to Christ and this passage is talking about these people. 

The Idealist view: They see the Trumpet as God’s reign on earth and His eternal nature. The judging of the dead is seen as the stubborn and unyielding world versus the faithful and what Christ offers. This passage is also an interlude of praise to God and the Ark; lighting is seen as a metaphor for God’s faithfulness and His promises, as well as a display of God’s “artillery,” His power and control. 

The Historicist view: The trumpet is seen as the end of the age of papal interdiction and persecution of the faithful, and the treaty with the Turks in 1699.  The Temple is seen spiritually because it no longer exists. Others see the trumpet as the end of the first series of visions of John, demonstrated by praise, rejoicing, and worship. Others see this as the rejoicing of the journey’s end for the Church as the final judgment and close of the Church Age commences. Still others see this as the victory of Christ over the apostate Church, and some, the vindication of the faithful through times of trials and sufferings. Some see this as the beginnings of the French and/or American Revolution, while others say this has not happened yet. The earthquake is seen as the political upheavals that happened after the Reformation.

Exegetical look into Revelation 11: 15-19

  • Sounded his trumpet refers to the arrival or accession of something or someone great, such as a king (1 Kings 1:34; Rev. 9:13). 
  • The kingdom of the world has become the kingdom of our Lord. In John’s time, governments were worldly dominated kingdoms within kingdoms. The Jewish mindset and hope in their time was that they would one day be handed over to God and His Kingdom. It is all about His timing (Ex. 15:18; Psalm 2:2; 10:16; Isa. 9:7; Dan. 7:13-18; Zech. 14:9; 1 Macc. 2:57).
  • Twenty-four elders. Elders refers to those with authority, God’s representatives who are called to declare and serve Him wholeheartedly and righteously. In the early Church, the number 24 meant the 12 Israelite tribes of the Old Testament and the 12 apostles. This also refers to the Church as triumphant, and the entirety of all believers—the sum total of the Church. This can also refer to angelic beings who are also worshipping God (Rev. 9-11; 5:5-14; 7:11-17; 11:16-18; 14:3; 19:4). (see Rev. 4: 1-5 study for more info). 
  • The One who is and who was. God is the beginning and the end. This term refers to His sovereignty as He rules over all humanity at all times. Some see this as the start of the reign of Christ on earth; however, the text does not support that theory (Rev. 1:4, 8; 4:8).
  • You have taken your great power. This does not mean God was not in control before or had not exercised His power. Rather, the acknowledgment of His present rule is already a “given” in Jewish thought. This is celebrating His future rule over all nations and our participation in it as His faithful (Psalm 2).
  • The nations were angry may refer to their panic and/or how corrupting was their sin. It is interesting to note that they are not afraid but angry, typical of rationalization, defiance, and preponderance of sin. It is always foolish to fight against God (Psalm 48:4).
  • Your wrath/anger points to the Judgment that is coming (Joel 2:11; Mal. 3:2). God’s wrath and righteousness are a reality. However, Christ covers our sin for us (Zeph. 1:14-18; Nahum 1:6; Mal. 3:2; Rom. 1:18; 3:9-23; 6:23; Rev.19:15). We have hope and assurance when our trust is in Christ. He is our hope, even when the very foundations of the universe are collapsing around and under us. When our hope is in Christ, nothing can shake us (Luke 12:32-34; 1 Cor. 7:29-31; Heb. 12:25-29; Rev. 14:10-11; 16:15-21; 20:8-15).
  • Your servants the prophets. Referencing Dan. 9:6, 10; Amos 3:7; Zech 1:6.
  • God’s Temple. This metaphor refers to God’s preeminence and/or where God dwells, not necessarily an actual corporeal structure (throne). Nor does it say that the Temple will be rebuilt. It is an image of the Old Testament Tabernacle where the copy of God’s Throne Room, made for His presence, was made known. In the Near East culture of John’s audience, this had an extra meaning that contrasts with the mockery against the two witnesses. God’s Temple contrasts the pretentious dignity and prestige of worldly ways with God’s supremacy and the actuality that He is seated on His Throne in eminence and power. Now, John sees the real heavenly version in a corporal state that shows God in an understandable and approachable manner, as God “condescends” to us and John. This means that God “descends” to our level to make Himself known; He lowers Himself—makes Himself accessible—and gives us insight according to our level of understanding so we can perceive Him from our aptitude to recognize what is otherwise incomprehensible (Ex. 24:9-11; 25 (25:40)-40; 1 Kings 5-7; 22:19; 2 Chron. 2-4; Is. 6; Ezek. 1; 10:1; Dan. 7:9-10; Heb. 8:5-6; 9:1-14; Rev. 3:12; 4:2; 7:15; 14:15-17; 15:5-16:1, 16:17; 21:22).
  • The ark of his covenant represents the presence of God, His faithfulness, and atonement in keeping the covenant He made with His people even when they disobeyed Him. This refers to the main Jewish icon, the box chest, made of acacia wood and overlaid with gold, which held the tablets of the Ten Commandments and was placed behind the sanctuary curtain in the inner sanctum where the presence of God dwelt. This image could also represent the Ark going to war. It went missing after Nebuzaradan (meaning: “the captain of the guard” who invaded and captured Jerusalem and destroyed the temple for Nebuchadnezzar (2 Kings 25:8-20; Jer. 39:11; 40:2-5). Here it is meant to display God’s dwelling and power and our reverence of Him. Now, it is Christ, who paid for our sin, with whom we have our covenant (Ex. 25:10-22; Lev 26:11-13; Duet 10:1-2; 2 Kings 25:8-10; Matt. 27:51; Heb. 9:23; 10:19-20; Rev. 3: 10-13; 4:6-8).
  • Lightning….hailstorm points to God’s supremacy and authority, the true God and His right of vengeance, His self-revelation, and His awesome majesty and power, and represents an important event, possibly the curse and plagues associated with mocking and disobeying God while worshipping the fake god, Zeus. It is our duty to heed His voice and reverence Him (Ex. 19:16-19; Job 37:5-6; Psalm 18:11-15; 77:18; Ezek. 1:4, 24; 43:2; Dan. 10:6; Heb. 12:18-29; Rev. 4:1-11; 8:5; 11:19; 16:18).

Revelation 11:15-19

Introduction 

The Seventh Trumpet 

The seventh angel now sounds his trumpet and loud voices echoing from the heavens proclaim that the entire world has now become a part of the Kingdom of God as Christ assumes His power and position. The twenty- four elders fall prostrate, worshipping and giving thanks and reverence to the Lord.  But, the woe commences too, as His wrath is let out to judge and destroy the evil and the wicked, and His grace is poured out to reward His faithful. He is the One who looks for the faithful and holy ones who have placed Him first, even in the midst of trials and troubles. Then, the world shakes as the precious Ark of the Covenant is exposed, displaying a spectacular show of eminence and power.

We are also shown a contrast between goodness and wickedness, between those who oppress and those who seek liberty, such as the faithful Jerusalem under David and Solomon versus the wicked one that crucified our Lord… 

Now comes the third terror, and woe commences as the seventh angel blows the trumpet, declaring to the whole world that the kingdom of God is at hand. This passage closes the “second cycle of Judgments” (See Background Article) that prepares the way for the Second Coming of our Lord Jesus Christ by showing us His Triumph and Victory as He rules (Rev. 8:2-11:19). John now shows the final trumpet and the end of the world as we know it. The language is poetic, but it is “imperative” that John demonstrates that this revelation is at the same level as that of Moses; thus, take heed!