Exegetical look into Revelation 17:1-2

 

  • One of the seven angels, meaning a “tour guide.” This is a common image in apocalyptic writing—someone who guides the seer or reader to what these events mean (Rev. 1:4, 10; 14:8; 16:19; see Revelation 1:9-20 Study).
  • Prostitute/harlot/whore is from the Greek word, “porne,” from whence comes the English word “pornography.” It means promoting and/or partaking in the grievous sin of fornication that hurts, steals, and destroys. This is an image used in the Old Testament to mean the abandonment of one’s covenant to God or the unfaithfulness and faithlessness of Israel. Also, this means the seductions of the world and that we have to be on guard as Christians. It is people being allured into sin, yet knowing it is sin and being able to resist—as people seeking to disobey God and/or to serve evil. To choose sin is a deliberate choice, one that God hates passionately. This was also a term used by the early church for Rome (Lev. 17:7; Is. 1:21; 26:16-18;  57:3; Jer. 3:1-14; Ezek. Chaps 16 & 23; Hos. 4:15).
  • Who sits on many waters means confusion; this was also an early church “code word” for Rome, as Rome was a vast, Mediterranean empire mostly on the coast or near many bodies of water (Psalm 65:7; 137:1; Jer. 51:13).
  • Kings of the earth. This was an early church term that referred to the various states of Rome, such as Syria; each one had their own king, like Herod, who was over the Judea-Jerusalem province. This word also refers to “mortal men” and was a derogatory term for fornication and idolatry; it did not refer to angels or demons.
  • Committed adultery/sexual immorality means betraying God by committing acts of immorality. These people had no reservations or protests to following an evil empire and being used by them. Their belief was that one has a license to sin; thus, one does not need to be obedient to God, His precepts, civil law, or any moral standards, nor have a need to bear fruit. God says this is evil as it portrays evil as being good. This can also be a reference to the “Emperor cult” and the governors practicing and promoting it, using it as an excuse for extreme immorality and wickedness (Judges 17:6; Jer. 2:31-37; Rom. 6:1-2; 14-15; 13:8, 10; Gal. 5:14; 6:2; Gal. 5:22-25; James 2: 14-26; Jude 4; Rev. 2:20).   
  • Were intoxicated with the wine/Babylon’s wine refers to the evils of sin and how it corrupts and destroys, even for the people who use them thinking they are tools to get what they want (Jer. 51:7).

Revelation 17:1-5: What are the Contexts?

 

The prostitute/harlot represents evil and the manipulations of forcing and tricking people to compromise—forsaking faith to embrace the devil. Such groups in the early church and throughout history sought to hide God and prevent people from knowing about true salvation. It is paganism, godlessness, false religions, and manipulating religion for personal gain and false teachings which are all extreme corruption and hiding of the real God in the shadow of man’s pride and corruption. Governments will seek this harlot so they can manipulate and dominate their people, such as totalitarian regimes and corruption. Corruption destroys everything as it prevents goodness, cooperation, and growth. It tears down rather than build up. People try to use it as an easy way to their goals, but it never works; rather, it causes breakdowns of self and society whereas Christ cleanses us with His blood and equips us with His Word to help build up the world. Thus, “building” is a primary theme of Christianity that creates community and cooperation with the goal of faith and the building of the Church. The devil destroys and tricks people to think that self destruction, the poverty of personal faith, and the breakdown of societal development are good things!           

            This passage is also referring to how the Emperor-worship cults were strangling the Church, tricking Christians away from Christ to its evils, saying it was OK and compatible with compromise, and not taking real, effectual faith seriously (1 Cor. 6:12-20; 1 Pet. 2:12; 4:3-4).

 

Revelation 17:1-5

Introduction 

The Great Prostitute 

Then, one of the seven angels goes to John and shows him some more details of these judgments, particularly the great prostitute whose evils have influenced so many. Many rulers and governments have succumbed to evil manipulations and refused to heed godly ways. They have sought immorality rather than Christ, and have given themselves to the prostitute of evil as one would do to a regular prostitute while being drunk—a total disregard for responsibility or morality. The result is that godly people are being tricked and prevented from knowing the One True God—Christ as Savior and Lord.  

Then, the angel takes John to the wilderness to see all this in action—the ways of evil being seductive, attracting, and ever so alluring to so many people. This great harlot blasphemes God and puts her trust in materialism and immorality and leads others to do so, too. And, in so doing, she is not ashamed, but rather boisterous and proud of sin. 

How do the evils of sin corrupt and destroy? How do they destroy the people who use them, thinking they are a tool to get what one wants?