Revelation 14:6-13

Introduction 

The Three Angels 

John now sees more angels flying around and about in Heaven; such a scene could not be expressed in mere words. These angels were conveying the Good News of God, the salvation that is offered by the work of Christ through the proclamation of the Spirit. They are challenging the people who bow to the world’s ways to look to God, reverence Him, and get away from sin; it is a message of hope and grace to those who do not deserve it. Then, another angel appears to warn of judgments to those who refuse God’s love, judgments from their own hand and actions. Then a third angel appears and gives even more dire warnings against sin and disloyalty to God. God is patient but He will not always keep His patience and will eventually, in His good time, condemn those whose hearts seek sin rather than seeking Him. God is patient, but He is also jealous and will not tolerate sin and blasphemy. All of humanity is called to Him so there is no excuse to reject His election and salvation. We are called to accept and worship Christ and His Way, yet most will only accept and worship sin and evil ways. The end of the road can either be incredible bliss and wonder or eternal struggle and toil; we are given the choice and the Spirit to lead us to the correct choice—even God who pays our way. 

This passage is about vindication. The Hebrew and other ancient cultures believed that what angels in heaven did reflected events on earth. Thus, this imagery is common, but not necessarily literal although it certainly could be; it is an illustration to make a grand point. These angelic messengers proclaim hope for the faithful and fear for the wicked. All those who suffered and were faithful will see those who were evil and connived against them face judgment. The judgment is also merciful as God keeps offering His love and grace even though they do not deserve it, yet evil seeks its own and refuses Him and His Way. This passage brings comfort, as we will see that what we went through in life had a reason and purpose to it. Those of faith do not toil in vain; our lives have meaning and reason (Is. 21:9; Nahum1:15; Matt. 24:14; Rev. 12:7)! 

When you are facing a crisis or just need a boost, what can be done to give you comfort and reassurance?

What does Revelation 3:1-6 mean to me?

Veneer is a thin facing of “finishing material” such as a fine layer of quality wood, a fraction of an inch thick, that is adhered to the surface of a cheaper substrate, such as in furniture making. So, a much cheaper piece of wood is used for 99% of the project, and then it is covered with this veneer. It looks good for a time, but it will not last, eventually falling apart. On the other hand, a quality piece of furniture that is made from solid, quality wood lasts for decades, perhaps even centuries. It may be good to use veneer in our woodworking, but it must not be used in building a church. A church that has a faith made from veneer, without depth or meaning, is deceptive. It “covers” the bad or low quality, and it gives false hope and no substance to those who are in need and who want to be sincere in their faith. This can be a Mormon Church with all the hospitality, welcoming, friendship, and camaraderie, and where you feel at home. You are appreciated, feel at home and cared for, yet, beneath the picture of seeming health and vitality is emptiness and deception. There is no real purpose for such a church, no spiritual formation in Christ, no authentic faith or discipleship in the real precepts of the Lord. Rather, it disgorges false teaching that leads a person nowhere except further away from our Lord. We can expect this in a cult, but what about in your church? A church must be real. When we practice hospitality, it must come from a heart that wants people there and wants them to grow in Him. If not, it is veneer; it is fake, and it dishonors our Lord!

Questions to Ponder:

1. How does a church become a fake or a façade? What are some of the things that hinder our purity in our faith and devotion to Christ?

2. Why would a dead church refuse to repent and turn themselves back to Christ? What are some of the things that such a church would worship and/or focus on instead? How does Christ feel when He is neglected?

3. How does a church exhibit faithfulness and point to the reputation of Christ? How does yours? How should it? What can you do to make His reputation better in your work, school, and community?

4. What more can you do to show that you are devoted to Christ in sincerity and with authenticity? What can you do to better please Christ with persistent obedience regardless of the past or what you will face in the future?

5. Have you ever considered that you represent Christ, and your faith and obedience are your clothing? How is your “clothing?” What can you do to have better clothing? What can your church do to be more proactive with opportunities and collective faith? What specific things need to be put into action?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org

Exegetical look into Revelation 3:4-6

There were people in this church of Sardis who remained faithful, who took what Christ gave them and made it grow as they were called to do. Jesus says we are worthy because He gave us grace and anointment for our sins; we are dressed in “white,” as being pure in Him before God. But we can easily “soil” our purity before Him when we keep sinning and refuse to acknowledge our sins and repent from them. When we have the maturity to repent and seek Him and follow Him and not our pride or the world’s ways, we become victorious. Our faith will be firm and we will never be erased from His Book of Life! We must listen to Him and remove anything that hinders our purity in our faith and devotion to Christ.

· People in Sardis. Jesus knows who are His own; He wants us to be His own (John 10:3).

· Not soiled their clothes. Pagan temples would not let worshipers in if they had on old or dirty clothes, as it was an insult to the god. This means we must seek to be our best for His glory; if not, we are insulting the real God-Christ!

· Dressed in white referred to the robes that the priests who represented a god wore. We represent Christ, and our faith and obedience is our clothing (Rev. 3:18; 6:11; 7:9, 13; 4:4; 19:14). How is yours?

· Worthy. Even though we were deeply loved even before the cross or our faith in Him, we will be accountable for our actions and where our trust, faith, and heart have been placed. Will it be in Christ, or in the world?

· The Book of Life is basically the heavenly roster of the saints who have been found by Christ as faithful, who received their election, and who persevered. All ancient cities had rosters of who lived there and those added and expelled, like a census. Like a city roster, the Book of Life contains the names of all the people who are currently living. When a person dies, those who have claimed Jesus as Lord, who have received their election, let it become rooted in them, and have been faithful and obedient remain in this book. All others are blotted out. Once our names are in His book and we are saved by His grace, we are secure in our faith and in eternal security (Ex. 32:32-33; Psalm 69:28; Dan. 12:1; Phil. 4:3; Rev. 13:8; 17:8; 20:12-15; 21:19, 27).

· Acknowledge/I will confess means accepting Christ, being saved, receiving His election, and confessing Him. When we receive His grace, we confess Him and then He will make us good and acceptable before the Father (Matt. 10:32; Luke 12:8).

Exegetical look into Revelation 3:1-3

Sardis is in Turkey, and is the modern-day Sart. It was founded in the 8th century BC, and was the former capital of the ancient Kingdom of Lydia, famous for red dyes, wool, and, of course, immorality. They worshiped many pagan gods including Artemis and Kore and the goddesses Cybele and Demeter. It was a natural, seemingly invulnerable citadel that was famous for its great wealth. An “acropolis” was built there (similar to the one in Athens Greece), on Mount Tmolus. It stood 1,500 feet above the valley. A large, wealthy Jewish community was there, too. These people were respected amongst the Gentiles for their commercial prowess. What sets this city off from Thyatira and the others is that there is no indication of persecution there. The early Christians had it good, with no significant problems with the Jews, guilds, or government. They became wealthy and comfortable; because of this, they were set up for complacency. The biggest danger to a person’s faith and the health of a church is complacency, which results in the lack of growth! Wealth, in and of itself, is not wrong or bad; however, it is our prideful thinking that we do not need God but can do life and our church by ourselves and by our own efforts that is a slap in the face of our Lord.

· Holds the seven spirits of God is a title for Christ, referring to His fullness and importance that is beyond measure. The meaning of seven is not numerical but rather denotes completeness. The Holy Spirit attests to this by His various roles as Counselor, Bearer of Wisdom, and Fruit, etc. (Isa. 11:2; Rev. 1:1-8).

· Seven stars. Jewish texts often display angels as stars. In contrast, pagans saw stars as the rulers of their destiny. It is, in fact, God, who is LORD, who is that Ruler (Rev. 1:12-20).

· I know your deeds. Their prosperity was meant to be a blessing and a tool, but they turned it into greed and self-satisfaction.

· A reputation. Sardis and this church had a good reputation that was, perhaps, overrated. Both were sinking from their former glory because they were not constant in their efforts. In the Christian life, it is not about proving ourselves so we can then take it easy; rather, it is our persistent obedience that pleases Him, regardless of the past or the future. We can never take a reputation for granted; it must be fueled with consistency and fervency.

· Being alive meant that at one time, this church was doing well. This implies that the spiritual life is like an organism that must be fed and cared for if it is to grow. Our Christianity must be nurtured or it will wither.

· You are dead meant that spiritual life, faith in Christ, and growth in Him were all absent. If we are not growing, we are dying, or perhaps are already dead.

· Wake up/be watchful meant we must be on guard against sin, temptations, and for anything else that would diminish our character or conquer our church. This is a call to realize what we are doing wrong and to get it right. It is more of a challenge to be pure when everyone else is in sin.

· Deeds complete/perfect before God possibly infers that no Fruit or love was found (Rom. 7:4-6; 1 Cor. 13:1-3; Gal. 5:6, 22-23; Col. 1:3-10; James 3:17).

· Remember indicates that we should never forget who Christ is and what He has done for us! Don’t do life or His church on your own; He wants to be involved as LORD, not consultant or contributor, and He is not to be ignored, either.

· I will come like a thief means “stealth,” as to be surprised when you think you are invulnerable and safe. Sardis was a fortress that many saw as impenetrable, yet it was easily conquered twice by people sneaking in through the water caverns and sewers at night while the men who were guarding the city were drunk. This meaning here does not refer to the image of the End Times as it does in Matthew, 2 Peter, and later on in Revelation. Here, it means to “break in,” as to dig into the clay and brick sides to get inside the home or sneak into the fortress like the Trojan Horse. Here, it is a metaphor, and does not refer to a literal thief who would rob us, but that Christ’s judgment will come if a church refuses to repent. This judgment will not be predicted or expected. It will be a surprise and a shock (Ex. 22:2-3; Matt. 24:42-44; Luke 12:39-40; 1 Thess. 5:2; 2 Pet. 3:10; Rev. 16:1-5)!

This is a call for us to be vigilant and ready, and not to slack off from our spiritual formation or become complacent. Does Jesus need to cry out to your church to wake up and get it right?

Revelation 3:1-6

Introduction

The Church of Sardis

This church gives us a picture of our Lord waiting for His praise and worship, waiting for our obedience and faith that He has given us so we can be proactive and put them into action in our daily lives, both inside and outside of the campus where we worship. As we go, goes the church; we are the church, whether at home, work, or at play. Where there are two or more of us, there is the church, and there He is with us. He is pleased when we show our faith to one another within our fellowship, and ecstatic when our faith and Christian life spill over to those who do not yet know Him. He wants us to be alive in Him-alive with our faith and living it out with our obedience. But, here in this church of Sardis (as with many churches today), what often shows is a mere façade. This church was mostly just a veneer, a fake, and a forgery that looked good at a distance but not in reality or close up. Jesus called them to wake up, get it right, and not be fake. He told them to take what little they still had left of faith and rebuild it, become devoted to Christ, and show it with sincerity. He wants us to hold firmly to our faith so it matures, continuing to grow and be used.

This church was being told that Jesus knew about their wayward ways, but He wanted them to become strong in Him again as they were before. However, if they refused, they would continue their downspin into sin and darkness. Their own deeds and refusal to repent was the evidence of the judgment that was at their front door. Faith must be developed and used. If we try to “fake it,” there will be nothing there other than a church with no reason to exist and no One to lead it. Only pride and strife will fill its pews.

This Church of Sardis had a good reputation among other believers as being a place where faithful people stood the test of obedience, growing in, and worshipping Christ. However, what was currently in the people’s hearts and the practice of their faith did not measure up to that reputation. Under the veneer of a seemingly healthy church was one that was about to die because of their concession to the ways of the world and the refusal to live out their faith and make it real. Refusal to live the life of faith creates complacency. This is the sin that lures most Christians, and is at the heart of what destroys churches, as they forget their first Love (Christ) and substitute things of the world for Him (2 Cor. 6:14-18; James 1:27).

Exegetical look into Revelation 2: 14-17

Balaam was a Midianite prophet, depicted in the book of Numbers, who knew and served God. However, he chose greed and his own desires over what God had gifted him with, and he used his gifts inappropriately. He lusted after riches and thus became a mercenary of greed who enticed the Jews to sin and compromise their faith and virtue, for which they were judged. His rational was that war could not defeat God’s chosen people, but if his people were subverting them to compromise and dishonor God, God would take away the Jew’s blessing and then they could be defeated. Balaam symbolizes gluttony and the seeking of evil, and was considered worse than an invading army. He was a man who wanted God’s and his. This was just what the church at Pergamum wasit both ways struggling with. Thus, this church, as did Balaam, engaged in what was futile and foolish (Num. 17; 22-25—especially 23:7; 24:5-9; and 31:1 -18; 31:8-16; Deut. 23:4; Josh. 13:22; Micah 6:5; Jude 11; Rev. 2:14).

· To the teaching of refers to following a person and not the Lord, or following human reasoning, pleas, rational, or logic, and not God’s Word. No matter how good or bad a Bible teacher might be, we are always to test the word of people against His Word. We are to follow Christ and not people; we are to learn from people, team up with and honor them, but not venerate them so that we take our purpose and direction from them rather than from God. Here, the Christians were being taught to compromise and placate to the city rules, forsaking God’s precepts and call.

· Balaam was also a Jewish proverbial saying for being foolish, seeking greed, and dishonorable character. He is the archetype of a false or corrupt teacher who deceived people and/or caused others to bow to worldliness.

· Entice means to subvert and manipulate someone to do what is against their values, usually from personal agendas and bad motives that are against God.

· Food sacrificed to idols referred to participating in pagan religious festivals and immorality (Acts 15:20, 29). Whereas, in 1 Corinthians 8:1-8, just eating the food left over from a sacrifice (which was freely given or sold in the public meat market) to avoid starvation was not wrong.

· Sexual immorality was common in paganism, and was reprehensible to pious Jews and Christians. It also refers to spiritual unfaithfulness.

· Otherwise, I will soon come to you refers to if you do not get right with God, you will be judged. It does not refer to the final judgment; rather, it involves chastisement, discipline, or censor. This does not mean if we fail at our churches, God will come back and usher in His Kingdom sooner!

· Sword of my mouth means to fight with the Word of God (Heb. 4:12).

· Who overcomes means to not fall prey to temptations or compromise one’s faith, and to abstain from pagan practices. By forsaking evil feasts, we can participate in heavenly feasts (1 Cor. 10:14-22).

· Hidden manna refers to the contents of the Ark of the Covenant that was lost in 586 B.C. (Jer. 3:16). Jewish tradition says that the jar of manna was hidden by Jeremiah, and in the final days, would be found. (From apocryphal literature, 2 Macc.4; Book of Baruch). This also refers that Jesus is the Bread of Life (Ex. 16:33-35; Psalm 78:24; John 6:32-58; Heb. 9:4).

· White stone means acquittal. In courts, a black stone was used to write out a person’s guilt and a white stone meant the person was innocent. It was also used for medical prescriptions, referring to healing and restoration. This also meant a pass for special festivity like an expensive ticket to a special event. The theme here is that God wants us to repent so He can acquit us and restore us. He does not want to judge us unless that is the only way because we refuse Him and refuse to change our wrong ways and sin (Gen. 17:5-15).

· New name denotes the authority God has over us. By renaming us as He did with Peter, He restores us to being new (Gen. 2:19-20; Isa. 62:2; 65:15; Matt. 1:25).

· Known only to. Knowing a person’s name means we have knowledge of and influence on them. In ancient cultures, it also meant gaining power over a person. It also refers to His protection over us (Mark 5:9).