Revelation Theme and Purpose

Revelation is written to the Seven Churches of Asia Minor, which is now modern Turkey (Rev. 1:4, 11). The principle purpose for the writing is the encouragement and chastisement for how they were running their churches (Rev. 2:1-3:22). John was fully convinced that Christ would triumph over the forces of Satan and his work in the world. He then exhorted them to be faithful and discerning between what is false and what is truth, and also warned them not to worship the Emperor or to comply with evil, apathy, or compromise. He restated the importance of discipleship and Christian formation so they (we) can be authentic Christians of excellence and distinction, bringing no disrepute to Christ or His Church.

Revelation is about the victory Christ brings, giving hope for those who are in Him and fear for those who do not know Him (Rev. 2:13; 19:20-21; 20:10-15).

As Christians, we can embrace Revelation rather than fearing it or the end times! God is the one who is in charge and in control. He has the big picture of the consummation of all humanity and history. He rules all of time and space, all events, and all actions; there is nothing in all of creation outside of His providence! Even in the darkest hours, God is in control. He will win and we who are in Him will be triumphant. Then, all of humanity will stand before the Throne, and all will be accountable; judgment for all who ever lived, rewards, condemnation, Heaven, and Hell await, and those who have oppressed His Church and children will be severely judged (Rev.1:12-16; 4:1-5:14)!

Revelation is just as much about how we are to live as it is about what is coming.

Our purpose is to understand that no matter what we have been through or will go through, God is in control and has our best interests in hand. Therefore, we can trust Him as we see His mighty hand throughout history and also in the future. We learn here on earth how we are to endure suffering and problems, not escape them, for there is no escape in a sin-infused world. Rather, it is how we discover and grow more from God’s work in us regardless of our situation that matters.

John knows what the church is going through, for he has personally experienced it. He has also experienced Christ firsthand and now has been receiving updated files from Christ in the form of seven visions. John’s visions bring hope as do all things in life when we are in Him. Our lives have significance and purpose; we are not alone for He is there with us. God is in command of all outcomes, the consummation, the fulfillment, the fruition, and the ultimate goal of His plan and purpose. Our call is to keep our churches in line with His precepts and in obedience (Rev. 4:1-5:14; 21:22-23; 22:5).

Revelation is also about the conflict between good and evil. It is both history and prophecy. It speaks to the first century churches of Asia Minor and it speaks to us today. For John’s readers, this book was also about what was going on in their day and in their churches. Knowing what is coming is important for our hope, but not vital to how we are to grow in Him or our faithfulness in staying firm to His truth.

Thus, John meets them head-on with the truth and with hope. He reassures them that Christ has not gone away, but He knows of their circumstances and has His plan for them. John gives them glimpses of the wonders of Heaven (Rev. 4-16). John is seeking to restore their confidence in Christ, and to persuade them to be encouraged and hold fast to their faith. He does not want them to fall prey to pagan practices and temptations or to false teachings, but, rather to focus firmly upon Christ so He is Lord over all fears and situations.

Christ has already secured the victory for life now and for eternity by His shed blood. Satan has been defeated and those who are evil and corrupt have been judged and sentenced (Rev. 5:9-10; 12:11; 19:11-20:10). We are victorious. We are made for eternity to be in Him, and our real hope and home is still to come (Rev. 7:15-17; 21:3-4).

The bulk of Revelation is dedicated to John’s seven visions in which Christ extols and rebukes the Church to get us to get our act together. John’s visions give us a depiction of things to come—a future history of the world through the Second Coming and into eternity. John also gives significant details in imageries. John not only gives us a glimpse of things to come, he also tells us how Satan operates and how to be on guard.

Revelation depicts how God is still in control even when Satan, the ultimate false prophet, the great dragon, and Beast is unleashed in his full power, causing insurmountable and suffering. Satan is seeking to lead the world astray now just as he will in his final act by seeking to not only blaspheme Christ, but trying to counterfeit Christ and provide us with a variety of misrepresentations. He seeks to attack God’s power and purpose and persecute those who are His (2 Cor. 11:14-15; Rev. 13; 17:1-9:10).Christ is the Divine Warrior who fights for us (Ex. 15:3; Isa. 59:16-18; 63:1-6; Eph. 1:13; Hab. 3:3-15; Zech. 9:13-15; 14:1-5; Dan. 7:1-8), and we can take hope because God is the One who is still seated on His throne and wins (Psalm 2:7; John 5:21-23; Col. 1:15; Heb. 1:3; Rev. 13: 1-10; 16:13; 17:14; 19:1-21).

At the same time, God has his remnant who remain faithful and true to Him, because fulfillment is in Christ, not in the false words and deeds of the false prophet (Rev. 12:11). The theme for the Christians in this age is to learn and to trust, to obey and remain faithful even against all odds, so we can remain spiritually pure and continue to grow. Satan seeks us to worship him; when he can’t, he seeks to disrupt us from who we are in Christ. Because Satan does not want us to be a good witness of Christ, he tries to sway us to only see our struggles, be seduced by the ways of the world, to conspire, fight, and gossip amongst ourselves, and to misunderstand or misuse our faith (Rev. 12:11; 14:4; 19:8; 21:9, 22-27).

Revelation is not a puzzle for which we must endeavor to find a code or secret meaning, nor is it a source book for our inclinations, theories, or conjectures.

Revelation is given so we can see God at work, His Wonder of Wonders, so we can pursue our faith with more diligence in trust and obedience, and to be prepared when He does return!

Exegetical look at Matthew 24, Part III

Vs.15-28: Abomination of Desolation, refers to the most vile reasons (apostasy and sacrilege) causing the desolation of the holy place of the Temple. Daniel predicted this would happen after the death/rejection of the Messiah, which was also fulfilled at the crucifixion and the Temple’s destruction in 70 A.D. (Dan. 9:25-27; 11:31).

· A lot of prophecy, such as this example, is fulfilled in stages! The Temple was defiled (Abomination) and became empty (as the Romans took all the sacred things) and useless because it was destroyed as a result (Desolation). Some have said this is a name for Satan; it is not, although he uses this tactic.

· Most Jews thought this was fulfilled when, in 168 B.C., Antiochus Epiphanes built a pagan altar to Zeus on the altar of the Temple and slaughtered pigs on it, which was, according to God, the most disgusting and revolting thing that could be done to the Temple! A warning for us today is not to become apostate, so to mess with God or His Holy people and places (2 Thess. 2:4; Rev. 13:14-15)!

· Zealots stormed the Temple in 66 A.D., killing priests and Romans and starting the siege and destruction of Jerusalem! They also desecrated the alter by shedding human blood on it. This was the ultimate sacrilege before God, and possibly the “straw that broke the camel’s back,” causing judgment to commence.

· Flee. Jesus basically says, when it comes, leave, and leave fast (1 Sam. 23:26; 1 Macc. 2:28)! Early church fathers said the Christians fled to Pella in the Judean hillside.

· Housetop. Houses then had flat roofs, and people entertained, slept, and lived there when it was too hot to be inside. Also, it was considered the best place for prayer by reverent Jews and early Christians.

· Clothes. This refers to the outer garment worn by field workers when it was cold, and then taken off when it was hot, but not referring to being naked.

· Pregnant referred to being expectant when traveling is difficult. My wife says, “Imagine what it must have been like before modern conveniences and in the midst of persecution!”

· Winter makes anything a source of exasperation, from severe cold to rushing rivers without bridges, especially before industrialization!

· Sabbath referred to the “Sabbath Year.” Because of food regulation, they would run out of food quickly (Lev. 25:1-7).

· Shortened referred to Daniel’s 1,260 days; maybe the time would be shortened to preserve life (Dan. 12:11-13).

· Look, here is the Christ. This was a call to be aware of false prophets and false teachers, even when they seemingly perform miracles! People are easily deceived; just watch a good magician!

· I told you referred to advance warning and the need to heed it (Isa. 48:5).

· Lightening, produced on command, was something a false prophet could not do; only God could (Zech. 14:3-8). Jesus’ second coming will not be as subtle as His first; it will be spectacularly noticeable!

· Carcass for the eagles. Being eaten was considered the worst fate for a dead Jewish body; the best was to be buried (Duet. 28:26; 1 Sam. 17:44; Psalm 79:2; Ezek. 32:4-6; 39:17-20).