Exegetical look into Revelation 19:6-10

 

  • Sounded like a great multitude…roar…waters means worship music to honor God and/or the music in a wedding celebrating the joining of two families (Jer. 25:30-32).
  • Lord God Almighty/Omnipotent means that Christ is all supreme, all powerful and strong, all mighty, and the ruler of all things. Refers to the supremacy and power of Christ, as He is “Omnipotent,” ultimate, and our Deliverer, and nothing in the universe compares to Him; it is our duty to reverence and worship Him. There is no stronger language to show Christ’s Divinity and Supremacy (Ex. 15:18; Job 37:5-6; Psalm 97:1; Is. 24:23; 52:7; Ezek. 1:24; 43:2; Dan. 10:6; Micah 4:7; 2 Cor. 6:18; Col. 1:17; Rev. 16:7).
  • Wedding/marriage of the Lamb. This was an image of our Redeemer’s intimacy and the community between God and His children. This is beyond a metaphor as it is about the life, love, and joy that a first century marriage celebration represented that Christ shares with us and calls us to share with one another in our covenant of Grace. This is also a contrast to the divorce of the harlot (Ex. 22:16; Is. 54:5-7; Hos. 2:19-20; Matt. 9:15; 22:2; John 2:1-3; 3:29; 22:2-14; 2 Cor. 11:2; Eph. 5:25-32; Heb. 2:5; 6:5; 1 John 1:3-10).
  • Let us rejoice and be glad. This too is an expression of honor, glory, and gratitude to God for who He is and what He has done. It expresses our praise and honor for His glory. In Christ, we are like a bride married to a groom, as Israel was a bride of God. This is a celebration of our salvation in Him (Matt. 5:12; Rev. 21:2).
  • Fine/pure linen means righteousness and purity. Referred to priests and their clothing as representing God’s holiness and purity. These angels represented God’s glory (Lev. 16:4; Prov. 15:33, 18:12; Dan. 12:6-7; 1 Pet. 5:5).
  • Blessed are those who are invited. This is the fourth “beatitude” in Matthew, and it refers to those who are faithful in Christ. In Him, we will receive the good will of God as blessings from Christ; those who reject Him will be judged. Being blessed also refers to the emotional states of satisfaction, well-being, and contentment that result from being approved by God and by the fulfilling of our duty. It is enjoying God’s special favor and His Grace working in us. It is like being told by our parents that they are proud of us (Matt. 5:1-12; Rev. 14:13; 16:15; 19:9; 20:6; 22:7-14). There are also seven beatitudes in Revelation (Rev. 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14).
  • Wedding/marriage supper means a Jewish wedding where the marriage is consummated and celebrated with family and friends. This is a promise of deliverance and reward for being faithful as Christ takes the Church as His bride, and the dowry, which He paid on the cross. This is also an expression of God’s intimacy and agency with us, but also a contrast between the horror of evil and the joys of goodness. Our salvation is compared to a banquet, a most high privilege and honor in the ancient world. In Him we are cleansed, saved, and redeemed. We belong to Him; thus, our church, His Church, must be sanctified to Him. Some misguided people see these as two different gatherings—the marriage of the Lamb and the feast; one is for the Jews and the other for Christians. This is a false dichotomy (“exegetical fallacy”) and greatly misses the point that there is no race segregation in Christ—only those who know Him and those who do not (Is. 25:6-9; Matt. 22:2, 26-29; 2 Cor. 11:2-3; Eph. 5:26; Col. 1:22; 1 Thess. 5:15-24; 1 Tim. 4:16; 1 John 3:3; Rev. 7:17).
  • Fell at his feet to worship him. Meaning that worship is an essential component of communion and community; we communicate our love, adoration, and gratitude to Christ, doing it together as a church locally, as a Church universally, and with all of creation “in concert.”
  • Do not do it. John is perhaps overwhelmed by the glory and all that is seen and said, stimulating him to instinctually worship the angel; thus the angel rebukes his error. Many pagans at that time worshiped angels and created beings. It is Christ alone whom we worship—the Godhead Father, Son, and Holy Spirit—One God, and the only One whom we are to worship (Col. 2:18).
  • Testimony of Jesus. Jesus is the Witness to the Church universal and the angel speaking to John is bearing the very words of Christ to him; then, John becomes the witness of Christ to not only to his churches but also to us today through the written Word. A proper witness to Christ will be identified by the distinction between good and false teaching and/or good verses bad love, Fruit and character and/or a good or a failing church (Matt. 22:1-14; 25:1-13; 1 John 4:1-6; Rev. 1: 2; 2:20; 6:9; 22:9).
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