“I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.” Revelation 21:2
The goal in our Christian life is to be apart from sin-not to allow ourselves to be influenced to compromise our faith and life in Christ.
When we choose to mix or add in evil and try to rationalize evil away, we become the evil people Revelation talks about and the fools that the Proverbs talk about. We must be above reproach and open to inspection when we claim Christ as Lord. Our faith matters, because what we do and say does indeed echo into and throughout eternity. Our spiritual growth affects our moral success and failures (2 Cor. 5:10). We will give an account and Christ our Lord will wipe away our tears!
Take a careful read of Revelation 21 without any preconceived notions, take in God’s marvelous Word.
New Jerusalem means God comes to us. Jerusalem refers to the city where God reigns and where He is among His people. It represents the holiness and eminence, as Jerusalem is a place of gathering, community, and worship in Jewish culture and faith. It was also a place for Israel to be a blessing and evangelist to the world. Where the world came to Israel to see a magnificent Temple and then they would hear about a One True God who takes cares for His people. Their gods they worshiped were petty, conniving, hateful and had no care. So, all people groups of the earth would send their tradesmen, diplomats, war, spies, and travelers too, though the hub, where The Temple sat, of the world’s trade routes.
For Now, this is reversed, as Christ in us, we go to the world. Then, we may have a further fulfillment at Christ’s return.
The contrast is, then, in the Old Jerusalem, where they journeyed to meet Him. Now, the New Jerusalem is God who journeys to meet them. In ancient Judaism, this theme also meant “hope.” It is also a position and representation of the people of God, “His people,” as a bride of God. Here, it is pointing to Christ as Messiah and our hope. Christ and His Kingdom are the New Jerusalem. Faithfulness is the key that opens to us the door to life in the New Jerusalem (Gen. 12:1-3; Neh. 11:1-18; Psalm 87:5-6; Is. 48:2; 52:1; 54:11-12; 62:12; 65:17-18; John 1:14; 13:34; 16:33; Gal. 4:26; Phil. 1; Heb. 11-10; 12:22; 1 John 4:20; 5:4-5; Rev. 2:11, 17, 26; 3:5-13, 12, 21; 19:7; 21:1-22:5).
This is further set in by this key word, Bride. This is an identification of His people and an image of our Redeemer’s intimacy and the community between God and His children (Eph. 5:31-32; Rev. 19:7).
The key word, Throne… dwelling of God, means, “God is among us!” It refers to the Tabernacle-how God resides among His people, and the theme of “Immanuel.” Tabernacle and Sanctuary are images of the Old Testament Tabernacle tent that was God’s heavenly dwelling. As a throne, this refers to the inner sanctum of God’s most holy of holies where the Ark, with the two tablets of the Testimony Moses brought from Mount Sinai dwelt. This represented God’s home on earth as a “copy” of God’s Throne Room, made for His presence in the inner chamber of Jewish Temples and the Tabernacle, a tent used before the Temple was built by Solomon. Now, John sees the real heavenly version has been brought down to us. This is very significant in Christian redemption (Ex. 24:9-11; 25:8-9, 40; 29:45; 32:15; 37: 24-28; 43:7-10; Lev. 26:11-12; Deut 10:5; 1 Kings 6:12-13; 22:19; Is. 8:8-10; 51:16; Ezek. 37: 24-28; Zech. 2:11; Dan. 7:9-10; Matt. 1:22-23; 13:38; John 8:42-45; 2 Cor. 6:16; Heb. 8:1-6; 9:1-14; Rev. 3:12; 4:1; 7:15; 11:19; 14:15-17; 15:5-16:1, 16:17; 21:22).
Jesus tells us in John 14:1-4 that we have an Eternity waiting for us!
Father’s house, means Heaven where God’s presence dwells with us, as opposed to Hell where God’s presence is absent. This is our ultimate future hope and residence, our future reward and our current motivation to pursue righteousness. Classically, in Judaism, this meant the Temple, God’s dwelling on earth, where God dwelt amongst His people. Here, this refers to our heavenly dwelling place that God prepares for us that no mere human words could ever describe (Ezek. 43:7-9; 44:9-16; 48:11, 35; Luke 16:9; John 8:35; 14:28; Acts 1:10-11; Rom. 5:2; 1 Cor. 15:16-19; Heb. 7:25; 1 Pet. 1:3-5; 1 John 2:1).