What does Revelation 19:11-21 mean to us now?

 

This passage also seems to make reference to Roman oppression that it is finely over, and it sets up the world for the return of Christ! This is true for those who first read this letter, but this passage is not just about the then current situation of the seven churches or Rome’s eventual demise. Revelation and its themes and applications resound to us and beyond because it was not only written to the seven churches, but it is also for us throughout Church history.  Thus, we can take great comfort and assurance that our King will return in His timing. This is our triumph and anticipation, but as it is a climax of Christianity, effectual faith, love, and fruit are our first and foremost calls for the meantime!  

No matter what we face and what we go through, we have a reason and a purpose. Tragedies and jubilations can mold and shape us, but that shape is only good when it is in His image and plan. No matter how powerful or ominous our foes seem or are, they will be judged and they will fall!  

Questions to Ponder: 

  1. The climax of this Book and Christianity is His Return. But, is this the most important aspect of our faith? Why, or why not? How do you have confidence in God that Satan and evil are killed; game over—God wins?

 2.    How have you seen the Gospel message spread? What are the hindrances to His Word seen throughout Church history? How can knowing that now there are no real, effectual impediments raise your confidence for evangelism and missions?

 3.    How would you feel if God’s tangible presence was made known to you? How does our pretentiousness get in the way of His reality? What about how you make decisions or lead a church?

 4.    How can you be better prepared in your faith and practice for the return of the King? Jesus is depicted in this passage as the Sovereign Mighty Warrior; what does this do to your view and worship of Him?  

5.    What does it mean to your church that Christ is the Sovereign Lord? What can be done to better reverence Him in worship and your daily life? What would that mean to your maturity and relationships?  

© 2007 R. J. Krejcir Ph.D. Into Thy Word Ministries www.intothyword.org

 

The Four Main Views of Revelation 19:11-21

 

The Four Prevailing Views (This passage concludes the four prevailing views that resound from chapters four through nineteen. Chapter twenty is about the three main views of the Millennium: Post-millennium/Postmillennial, Pre-millennium/Premillennial, and Am-millennium/Amillennial (see background article) that intersect into the four views. Then, Chapters twenty-one and twenty-two deal with the literal versus non-literal interpretation of Scripture. 

The Preterist view: This camp is split as full Preterists see that Christ already returned in form and/or spirit in 70 A. D. (this view is rare); the Partial-Preterist sees that all up to this point of Revelation has been fulfilled; then, as of this writing, the future events that have not been fulfilled are seen. The Preterist sees the allusion to Christ’s second coming in this passage as the start of the Church Age and the spiritual warfare with Satan and his minions. The White horse is seen as the living and conquering Jesus setting up the Church and empowering the Believers, depicted as being clothed in linen. The fall of the beast and false prophet is seen as the destruction of Rome, as the Beast, and its states as the false prophet, thus not the physical coming of our Lord. This is mainly due to the phrase, Word of God, meaning spiritual conflict, not physical. Thus, the conquering power and spread of the Gospel and the defeat of evil and the resulting growth of faith are principal aspects of the passage in this view. The Partial-Preterist sees the conquering power of the Gospel, but also sees a literal return of the King.  

The Futurist view: This camp sees this passage as a quintessential opening describing the victorious Second Coming of Christ. This view is partially supported by the writings of the Early Church Fathers as well as Augustine and the Reformers. This is the first that this “end times” theory has had significant agreement with Scripture and backed up by nearly two thousand years of Church theological history. White horse is the return of Christ setting up His millennial Kingdom, depicted by His names Word, Faithful and True, and King of kings. The saints are seen as the Believers and/or angels in battle against evil nations either spiritually or actually. There are varying views in this camp, over spiritual warfare, the battle of Armageddon, the movement of the Gospel, or the conflicts in the Church over the years. And, the lake of fire is the endgame for Satan and his followers.  

The Idealist view: They see this passage as the Names of Christ converging, Word, Faithful and True, and King of kings as fulfilled Old Testament prophecies, and no one knows as only God can understand Himself. Armies of heaven is seen as angels while others see them as Believers, both interlocked in spiritual warfare and the angels engaging Satan in our behalf. Winepress is seen as God’s wrath and His ferocity in dealing with sin and evil. This war is seen as literal with humanity and/or angels engaging the evil worldly persecuting powers and armies in an epic holy war. The battle ends as the Church and Christ are victors and the evil and those seduced into the world’s sin being judged and then thrown into hell.  

The Historicist view: They see this passage as mostly symbolic referring to the victories of Christ accomplished through His Church to spread His Word. This is also about God’s judgment against evil and worldly ways. Others in this camp see an actual battle of Armageddon as literal or symbolic against apostasy and/or the Catholic Church versus the Protestant Church.  Others see this as symbolic for spiritual warfare and how we are victorious when we are faithful in Christ. Sharp sword and Word are seen as true doctrine winning out against false teachings. Armies of heaven and saints are seen as Believers remaining faithful by following Christ and/or witnesses of His glory. Birds gorged is seen as God’s enemies destroyed by their own ways collapsing upon themselves and/or God’s direct intervention. Reformer Luther and others see this as the destruction or downfall of the apostate Catholic Church and/or the weakening of papal power. Some have seen this already accomplished by Vatican I and II.

 

Exegetical look into Revelation 19:17-21

 

  • ·         KING OF KINGS AND LORD OF LORDS means the one who rules over all the earth. It refers to the Parthian titles of their kings, an extremely pretentious and prideful statement that now is only reserved for the One True God (Deut. 10:17; Dan. 2:47; Zech. 14:9; 1 Tim. 6:15; Rev. 17:14).
  • ·         Great supper of God means a reversed banquet. Instead of sacrificing animals and feasting on them, the opposite comes about. It refers to a contrast to the wedding feast of the Lamb in the previous passage; now, there is another feast, a sacrificial feast where God’s enemies are sacrificed to prevent the universe from going into chaos. This would have been of great comfort to those undergoing persecutions, knowing their oppressors would get what they deserve (Isa. 34:6-7; 49:26; Jer. 46:10; Zech. 14;  Zeph. 1:7-9; Ezek. 29:5; 39:4-22; Rev. 19:7-9; 20:8).
  • ·         Eat the flesh of kings…refers to judgment and a proverbial curse as God reverses the created food chain and dietary laws (Gen. 1:30; 9:2-3; Deut. 28:26; Psalm 79:2; Jer. 7:33; 15:3; 16:4; 19:7; 34:20; Ezek. 29:5; 32:4).
  • ·         The beast. See Rev. 13:1-10 Study.
  • ·         Armies gathered. The world’s armies, who seek to mock and fight God, get their deserved judgment (Rev. 16:14).
  • ·         Lake of burning sulfur/lake of fire. Means the judgment and defeat of Satan and his entourage of followers such as evil leaders too! For the ancients, “fire” was greatly feared; it meant pain, punishment, judgment, and torment. Here, it is referred to as an all consuming eternity of judgment. This is Hell, the place of everlasting torment. It is the very worse thing that can ever happen to anyone, and our ultimate fear and dread. It is also a place the wicked send them selves because they do not want to be with God. It is a place of extreme suffering and anguish yet a place of grace, because a loving God does not force anyone to be with Him that would not want to be (2 King 16:3; 23:10; Is. 30:33; 66:15; Jer 7:31; Joel 2:3; Dan. 7:11; Matt. 5:22; Rev. 14:9-10; 20:10-15; 21:8, also1 Enoch 54:1).
  • ·         Birds gorged themselves. An image of Deut 28:26-49 and Matthew 24:28; 25:31-45, this refers to the sure judgment and defeat of the world’s wicked that awaits them. It is also an assault on the perceived dignity of evil and pride, and that if you fight against God, you will be devoured (1 Sam. 17:44-46; 1 Kings 4:11; 16:4; 21:19; 21:23-24; 2 Kings 9:10)!

 

Exegetical look into Revelation 19:11-16

 

  • ·         Heaven standing open/opened…world can see means standing open; here, this vision is not limited to John, but the whole world can see it. God’s tangible presence is known (Rev. 4:1).
  • ·         White horse means “the king returns;” it refers to royalty and power. Most conservative theologians see this as the quintessential Second Coming of Jesus Christ. Roman princes rode white horses in pretentious ceremonies showing their self-perceived power and prestige as did the Parthian kings. Here, Christ is shown as the Real King—no pretentiousness. The reality is that He is The Sovereign Lord. Whether it was Jesus Himself on the horse or a representative of Him does not matter; this is about His Title that points to His Supremacy. The image is Christ’s second coming as THE KING returns. Whether it is actual or metaphorical, the real point is are we prepared in our faith and practice (Psalm 149:6-9; Zech. 9:9-10; 10:3; Col. 3:17; Rev. 6:2)?
  • ·         Rider is called Faithful and True means the ultimate and absolute Truth and/or Christ crucified as a sin offering to be our Deliverer. This is in contrast to Christ as a Lamb; he is now a Warrior.
  • ·         Makes war. Holy War! Here, Jesus is in all of His Majesty and Glory and He wages war on evil and those who oppresses His faithful. God is a God of truth and justice; His enemies will be judged fairly, sentenced to fit their crime, and destroyed too. God is our defender; He wages war on behalf of His people. He is our Warrior who defends our faithfulness and honor. This is what the first century Jews expected the Messiah to do for them in the present, not later as Christ said in Matthew 24 (Ex. 15:2-3; Deut. 20; Psalm 18:8; 46:3; Is. 13:13; 24:18-20; 59:16-18; Jer. 4:23-26; Joel 2:10, 30-31; Hag. 2:6-7, 21; 3:16; Ezek. 32:6-8; 38:18-23, 39; Hab. 3:8-15; Zech. 12:1-9; 14:3-5; 2 Thess. 1:7-9; Rev.13:4; 20:15)!
  • ·         Eyes are like blazing fire means God’s penetrating insight and strength. This is also about Christ as the persecutor of sin, His Sovereignty as Warrior, and His role as victor in the final battle to come. It also refers to the great victories in battles in the Old Testament, and points to the Transfiguration (Ex. 15:3; Duet. 32: 41-42; Judges 5:31; Is. 59:17-18; Zech. 14:3; Dan. 10:6; Matt. 13:43; 17:2; Rev. 1:14; 4:6; 19:11-21).  
  •         Many crowns normally means a great victory and a victor’s reward; here, it is a different word from most other passages (Rev. 2:10; 3:11; 4:4; 12:3; 14:14) in that it refers to “diadems,” Christ’s royal crowns one of the victor and one of royalty. Thus, Christ is the ultimate, Royal Victor in contrast to Satan’s pretentiousness (Rev. 12:3; 13:1).  
  • ·         He has a name written on him that no one knows but he himself. The true name of God is veiled from us, perhaps not so much as a secret but as His name is unknowable and not understandable to humanity. No one has authority of power over Him. Knowing a name of a god refers to ownership and control that no one has over our One True God. Just as knowing a person’s name means we have knowledge of and influence on them. In ancient cultures, it also meant gaining power over a person. It also refers to His protection over us (Mark 5:9; Rev. 2:17).

 ·         Robe dipped in blood/blood-stained. This is an image of a winepress that refers to God’s judgment and revenge of His faithful. Also, Jewish tradition from the “Talmud” and “Wisdom of Solomon 18,” states a warrior messiah will be stained with blood. It is also an image of the blood of Christ that was shed to atone for our sin, and/or an enemy’s blood spilled in war. The word for dipped in is the Greek “bapto” as in “baptized” (Gen. 49:10-11; Is. 63:1-3; Rev. 14:14-20).

  • ·         His name is the Word of God refers to His power, Lordship, and as Judge,  thus spiritual warfare is in view here using Spirit, Word, Truth, and prayer instead of conventional weapons (Is. 11:4; John 1:1; 12:48; Heb. 4:12-13).
  • ·         Armies of heaven/his armies may refer to Angelic beings and/or Believers fighting on God’s behalf in contrast to the imitation locust army in Rev. 9. The imagery here is those of the Parthian raiders, the most horrific image for this time. Although not necessarily a literal war plan of God, His plan will be disastrous to the unlawful, unfaithful, and those who are evil (This is where J.R. Tolkien got his ideas for the “Lord of the Rings” books and well as C.S. Lewis’ works of fiction.) (Deut 33:2; 2 Kings 2:11; 6:17; Psalm 68:17; Is. 11:4; 66:15; Jer. 4:13; Hab. 3:8; Rev. 17:14).
  • ·         Sharp sword…iron scepter .meant the long Roman sword or spear that was used to create fear and to conquer. The scepter was also a symbol of authority with power over life and death. Here, it is in conjunction with the Word of God as sharp, powerful, and penetrating, thus is referred to figuratively as a sword. It is also a symbol of judgment (Psalm 2:9; 57:4; Is. 34:5; 49:2; 66:15-16; Jer. 12:12; 47:6; Hos. 6:5; John 1:1; 1 John 1:1; Rev 1:16; 2:27 also: 4 Ezra 13).
  • ·         On his thigh referred to the horse’s thigh where the name of the warrior and/or kingdom was written or was branded similar to modern military designations (Ex. 28:36-38; Rev. 7:3; 13:16).

 

Revelation 19:11-21: What are the Contexts?

 

This passage starts the sixth cycle of Judgments that lead up to Christ’s Second Coming and the climax of this Book and Christianity. Most biblical scholars who read the Bible (many do not) see this as happening while Christ is returning or just before. This is also about the principles of real spiritual warfare, how Satan deceives and is doomed and how we are easily tricked and still will be held accountable. This is also about how the Gospel message has been spread without any real effectual hindrances throughout Church history.  

The passage is proclaiming the conquering Christ as He wages war against all those who oppose God. His arch enemy, the beast/Satan, seeks to defeat Christ and is so deluded that he thinks he can do so. God’s way defeats all those who are evil and refuse Him. As Jesus rode a donkey into Jerusalem, now His Name and Word are on the white horse of Judgment, conquering His and our enemies! This also shows the contrast to how the beast rode in, as a choice is given: choose Christ and His liberty or choose evil and its defeat and death. The world will be filled with His (Christ) glory and not his (devil) ways! Along with the previous passage, it is another contrast between two banquets. One is for faithfulness and blessings and the other is for iniquity and its judgment. One is the wedding feast of the Lamb, and now the feast for the beast. His end game and rewards banquet consists of being devoured and thrown into Hell (Psalm 2; Matt. 21:1-11; Eph. 5:25-27; 6:10-20; Heb. 13:8; 1 John 5:4-5; Rev. 1:7; 16: 14-21; 17:14; 19:1-10; 20:7-10; 22:13).  

The climax of this Book and Christianity is His Return. But, is this the most important aspect of our faith? Why, or why not? How do you have confidence in God that Satan and evil are killed; game over—God wins?

 

Revelation 19:11-21

Introduction  

The Return of the KING! 

How do you give Christ honor for His glory? How has Christ been your Deliverer from your salvation into your daily life?  

The King of kings is here, bringing the climax of this Book and of Christianity! John sees Heaven open up again, but this time the entire world can see it too; and now comes the Rider on the white horse! The horse has a name, “Faithful and True;” he will go to war and judge, doing so fairly. This is no regular horse as its eyes were bright like flames. Crowns were on the rider’s head, and His clothes had been dipped in blood. His title was “The Word of God!” He led the armies of the Lord, striking down all evil and the nations that followed. He stood in the sun; from his mouth came a sword and he bore the wrath of the Almighty God. He was titled the “King of Kings and Lord of Lords!” He shouted to the vultures, saying “come and gather for the banquet God has prepared and feast upon inequity small and great.” Then, the beast gathered his forces and sought to do battle with the Lord’s armies but it did not go so well for him. He was captured along with the false prophet and all who deceived and accepted his mark, and they were thrown into the Lake of Fire. The army of the beast is killed! Game over—God wins!  

Keeping in mind righteousness and purity, how then will you live your Christian life? What will be your response to Who He is and what He has done? How can you prevent yourself and church to do as you (your pride) see fit?

What does Revelation 6: 1-8 mean to us now?

 

This passage warns us of what is coming in the daily sufferings of life and in the finality of end times. Be prepared, frugal, wise, and be ready for anything. This means that when times are tough and there is rationing, making sure one is a wise steward of their goods and services is important. This is a warning not to waste but get ready for food shortages that are common in war and tribulations. If Revelation has a late date, during this time Asia Minor was experiencing severe inflation because Dominitian took essential crop land away, and thus the food the people needed was not being produced. If Revelation has an early date, this was a prediction that John’s people would be facing this situation soon. 

Christ’s worthiness is proved and provided by His entering our human world as a baby first, then, as a man, lived a life on our behalf. He was killed and His blood spilled for us, for the covering of our sins. He paid the ransom for us all, regardless of nationality or position, for all who are unworthy (and all of us are unworthy). His salvation is for all who will receive His election, His payment for our sin so we can be clear and right before God. Christ pays the way for His Kingdom and our citizenship, participation, and reign in it. But, in receiving His election, we still have to take delivery of it. Hs grace is “irresistible,” but are we receiving, growing, and applying it? By His sacrifice, He became worthy to save us and now He makes us worthy before the Father. What stops us from receiving His acceptance? 

Questions to Ponder:

What needs to take place for lukewarm Christians, who are weak in their faith or too busy for Christ, to comprehend both His judgment and His grace? Do you see that in these heinous depictions His love is there玆His care is there, and He is protecting His saints? 

Do you think the horsemen are just symbols of judgment or literal angelic beings? 

Do you think it is worthwhile to spend significant time in debate over this? Does it really matter considering that the centrality and object of this passage is that God is pouring out judgment and we need to repent and be ready; the means is immaterial?

Do you have confidence in the status quo of the comforts of life or in His Sovereignty? 

What can your church do to educate people that their focus needs to be on Christ rather than on personal needs? How can your church show that Christ’s care is there, protecting? What would that look like?  

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org

The Four Main Views of Revelation 6: 1-8

 

The Preterist view sees this passage as nothing significant happening until chapter eight; this is just a “predatory show,” a seal玅breaking ceremony and introduction to what will take place soon, and thus, already has. Some see this as the Judgment of Jerusalem in 70 A.D. as horsemen represent war and conquering by Rome. Others say these are the tribulations the seven churches faced (Luke 21:22). Some see the white horse as Christ and His victory. They see the second seal as a loss of peace from the land because of the fighting between the Jews and Romans and the slaughter of the Jews prior to the destruction of the Temple. In actuality, what Zechariah predicted is not necessarily about end times (Zech. 11:10-14). The black horse is the famine during the Roman siege (Deut. 28:53; Lam. 5:10; Luke 21:20-23; 23:28-29). They see the pale horse and third seal as pestilence, carnage, and death during the Roman occupation.

The Futurist view sees this passage as the state of the tribulation. Many see the while horse as Christ and His victory, but this contradicts their theory. Some see these as symbols of materialism, government, or a new world order rule in the last days. Others see this as representing the antichrist or a counterfeit leader. This is “isagesis,” or reading into the text something that is not there and taking Daniel 9:26; Luke 4:6; Rev. 13:2 and 2 Thess 2:8-10 out of context and/or sequence. The second and red horse and seal they see as war before Christ’s climatic return. Some commentators love to read the newspaper into these images and say that the red horse is Russia or Gorbachev or whoever the evil dictator of the day is. Further, the large sword is the battle of Armageddon or nuclear war, a bit of a stretch. The black horse is the famine, inflation, and calamity during the tribulation. They see the pale horse and third seal as pestilence, carnage, and death during the tribulation. “Fourth of the earth” means one quarter of the earth’s population will be killed (Matt. 24:21).

Idealist view: They also mistakenly see the white horse as Christ or the progress of the Gospel. Others see this as the universality of war, conquest, and the rise of empires that bring death and suffering, a process continually repeated throughout history (Prov. 17:11; Dan. 2:21). Others see this as the downfall of Rome. The second and red horse and seal are seen as general conquest and the propensity of man to wage war and, some say, Judgment (Amos 3:6; Matt. 26:52). Others have said the persecution of the church and application perhaps, but not what the passage means. The black horse represents the consequences of war, such as famine. Many see it as a drought (Ezek. 5:16). They see the pale horse and third seal generally as famine and death. They see these images as repeating throughout history, and when you study history, they are correct. However, this is an application, not necessarily the veracity of the meaning here in the text. They see “fourth of the earth” as a coming global catastrophe or as referring to the general woes of the world population as they live in a sinful earth. 

The Historicist view sees the white horseman as representing the period of Roman occupation and the evil of Domitian. “Peace,” in this passage, means the period of peace and prosperity that was from after the death of Domitian in 96 A.D. until after Aurelius in 180 A.D. The bow refers to the dynasty of Rome and the Cretians who were raiders and horsemen at that time. The breaking of the seven seals is considered the same view as that of the Preterist. Others say this passage represents the person and dignity of Christ, His mild judgments and grace and His triumph over all over paganism and evil. Others have said that the bow refers to the rapid spread of Christianity during this time. The see the red horse as depicting civil war and the second seal as the period 180 to 280 A.D.玆a period of many wars and unrest. “Take peace from the earth” means to deprive the Jews of tranquility; in addition, there will be further judgments. The black horse is the oppression imposed by many of the Roman emperors and the period of 218-222 A.D. when Caracalla granted citizenship to any man who could pay taxes. This caused heavy taxation and an economic depression with food shortages. They see the pale horse and third seal as the period of time from 268-248 A.D. that produced shame for the Romans because of the barbarian raiders and Rome’s inability to deal with them. “Fourth of the earth is viewed as the four Roman providences into which Rome was divided. Normally, this view is the more correct one; here, the historicists’ focus is only on the possible applications, missing the point and context of the passage.

Exegetical look into Revelation 6: 1-4

  • I watched. John serves as a witness, an important position in legal “testate” renderings then and now. A witness points to the validity of the contents of a document (Deut. 30:19; Psalm 50:4).
  • Opened the first of the seven seals. A document could not be opened until it was ready for the seals to be broken, such as in a will, the death of the testator, or the decedent (person who wrote or leaves the will). When all the seals are broken in chapter eight, then the contents are read. At this point, in chapters five to six, symbols and themes are used, pronouncing its power, scope, and coming judgment (Rev. 8:1). 
  • Come means a summons to come and see.
  • White horse. White represents conquest, and along with a horse, symbolizes the conquering king and subjugation. Some commentators argue that this represents Christ; others say the antichrist. However, these arguments are from human reasoning and not from Scripture. In ancient cultures, a white horse was a common symbol usually meaning dire subjugation, calamity, or something to be feared. The color white and/or a horse do not necessarily represent Christ in Hebrew thinking or in the Early Church. The white horse as Christ was a symbol from the Middle Ages. Many commentators from the mid 19th century and on mistakenly think of this as being Jewish or Roman, but it is not. “White,” in this context, meant “Judgment” in biblical times. White meant “purity” in midlevel times or referring to priestly dress in biblical times; this is a category mistake. It is also contradictory, as Christ is the One who opens the seal and is the Lamb. How can he also be the horseman? Also, in the fact that Christ’s reign brings peace, and not war or famine, understanding this as referring to Christ here is a major contradiction to His character and purpose. He conquers sin but does not bring pestilence (Zech. 1:8-17; 6:1-8; Rev. 19:11).
  • Held a bow was a symbol of conquest and war. This was an image of sheer terror as one is being conquered. Everything is lost, perhaps even one’s life. The biggest enemy to the Romans in Asia Minor then was the “Parthians” who were archers on white horses and invoked utter fear and chaos to the villages. Bow in the Old Testament was also a symbol of Judgment (Job. 30:11; Psalm 7:10-14; Isa. 21:15; 41:2; Jer. 6:23; 50:14, Ezek. 39:3; Zech. 10:4).
  • Conqueror…conquest proves the point that Revelation interprets Revelation. If you keep reading, observe the context, and know your Old Testament, it will tell you what the images mean, not a newspaper, a madman, or a false teacher!
  • Another horse … fiery red one. Red is a color that meant bloodshed and war, as Mars is the red planet and god of war (Zech. 1:8; 6:2).
  • Power to take peace, meaning the times will be harsh.
  • Make men slay. Chaos begets chaos; violence has the tendency to escalate itself.
  • Large sword was a symbol for judgment and war; large perhaps referred to its eminence and veracity.

Revelation 6: 1-8

Introduction 

 “The Four Horseman”   

And so it begins, Judgment from God’s throne, poured out on the world. The four horsemen embody the judgment and themes of conquest. They were symbols of an agrarian, warlike culture that engaged in war such as in the time of David when they were successful by their besieging of the enemy. These four horsemen encompass all of the most impacting judgments or sufferings a person or people could face¾that of war, famine, and death. Here, God is chastising a world that has disrespected and even forgotten Him. Its confidence is in the status quo, not in His Sovereignty. As humanity rises up against Him, He raises His Hand against those who would boldly defy Him. 

The theme for the last two chapters has been worship and how Christ is sovereign and worthy. Now, the attention turns to Judgment. This passage begins a series and is the first three of seven of judgments climaxing in chapters 8-9 and 16. The themes from this passage are also drawn from Zechariah, chapters one and six about the angelic horsemen who guard the earth and signify divine judgment. There is a sequence, first of conquest, then of bloodshed, followed by famine, and, finally, death. Such themes were common in ancient cultures and apocalyptic literature. 

How does it make you feel that God is pouring out His judgment to the world? 

What does it mean to you that Jesus is also Redeemer and Sovereign, exercising His love and protection? Are these ideas contradictory or complementary? 

Jesus is the Sacrifice for our redemption and reconciliation. He saves us, but if we reject Him, we bring judgments upon ourselves. He did more than He could or should for we who are wretched and undeserving!