What does Revelation 13:11-18 mean to us now?

 

Who are the beasts in your life?

Once in a sermon, Augustine asked his people if any of them was antichrist, as in opposing Christ, in character or unfaithfulness. The 1 John definition of antichrist, the only place in Scripture this term appears, simply means anyone who opposes Christ. It isn’t about an ominous opposing personality rising up and tricking us; rather, it is about our willingness to be tricked. God gives us a mind and incredible resources of His Spirit and Word; we have no excuse to be disloyal to our Lord. The call here is to heed the warning, not engage in vain speculation; rather, we are to make sure we are lined up to Him, loyal to our LORD! This means that as we lead our lives and run our churches, we have to seek Him and ask, are we being disloyal to our Lord? If so, guess what? The antichrist is not a political figure; it is you! We are the ones who are opposing Christ! This aspect is far more important that the speculations, because it all comes down to one thing, loyalty. Are you devoted to Christ or a slave to your will and to the manipulations of others? 

This passage could also mean that Christians may think that as long as they are not worshipping in a pagan temple, they are OK; but, to be loyal to evil or compromise God’s Word is worshipping something that is not of God! What we can do is trust Christ and be prepared, and that is John’s message to us. Stand firm in faith and do not be carried away with trivialities or intense persecution. 

Questions to Ponder: 

  1. Why do these sings and wonders astonish people and, in turn, greatly deceive them? Do you believe people are personally responsible for allowing themselves to be deceived?
  1. What do you think this image is? What do you think the purpose is for the statue/image? How would you react to see this image come to life and speak? What would be the motivation for people to worship it?
  1. What do you see as the danger of the beast to us today, either personally or to the Church? What about relativism, diminishing values as Christians, replacing biblical teaching with faulty trends, and faulty logic and thinking?
  1. Why are there countless speculations on the mark and the number 666? Why would a pastor desire to preach by his personality and ignorance and not out of the Scriptures?
  1. What does it mean to you, as a Christian, to be watchful and loyal? Do you believe that when the beast does come there will be no mistaking of his identity? Then, how and why will Christians be tricked? What can we do to prevent ourselves from being deceived?

 © 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org

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The Four Main Views of Revelation 13:11-18

 

The Preterist view: There are three prevailing theories in this camp about who or what this second beast is. First, it might be a representation of the emperor worship cult that was estranging Christians economically and socially as they were being forced to worship Caesar and disown Christ; it was an ultimate test of loyalty. Were they willing to lose everything for our Lord’s sake? Are you? The second theory is that this is about a religious persecutor either from within the Church or outside, because of the designation of the two horns, such as pagan religions influencing or persecuting the Church or false prophets from within the Church doing so. The third theory is that this beast represents local or geographical persecutions such as governors of local provinces because of the land/earth and under authority references, Others have said it could be corrupt internal religious leaders or Jews attacking the Church (Matt. 7:15; 23). The image of the beast is seen as paying honor and homage to Rome, as Jews did during their occupation.  From the Hebrew translation of Greek numerical values, 666 is seen as a cryptogram for Nero. The mark and buying and selling are seen as a boycott of Christian products and services meant to ruin them economically. Others see it as the corrupt Jewish officials forcing faithful Jews out of business. 

The Futurist view: They see this second beast not as strong a persecutor of the Church, coming in disguise as a faithful Christian (because of the two horns), and then tricking people into worshipping the beast. This may be a counterfeit Jewish messiah or a slick false preacher who is the “false prophet” mentioned in Rev. 16:13. Others see it as the corruption of the Church. Others see him as the antichrist. The image brings all kinds of speculations—from an idol coming to life to a robot. Most believe it is technology that is key and God can’t do anything until the technology is right and ready; this ignores His sovereignty and omnipotence! Some see this as the rebuilt Temple captivating people. The mark and buying and selling are seen as the world changing to a cashless society, ripe for corruption and control by the antichrist. The mark is seen as a computer chip implanted in people. This 666 is seen as a theme for apostasy in the Church or world; others see it as the antichrist and still others see it as a literal number tattooed on people’s foreheads. Others see it as a symbol of man’s defiance of God. Such theories may be possible (a big stretch at least), but usually are ridiculous and miss the main point of the passage. 

The Idealist view: They see this beast as a support to the first beast and dragon, unified in strategy and purpose. Most see it as false prophets and teachers in the church or a singular master false teacher. Another view is that it is false theology, paganism, and/or other forms of extreme corruption in the Church. Some see the Church switching its focus from serving God to serving governments and/or current trends and secular thinking. The image is seen as conforming to nationalism and being disloyal to Christ and/or actual signs and wonders meant to deceive people. The mark and buying and selling are seen as one’s life philosophy and choosing loyalty to God or to the world. Others see this as economic boycotts and pressures on the Church. The 666 is seen as a representation of impurity and corruption, or false religions. 

The Historicist view: They see this passage as the Church going into apostasy, or those who blaspheme holiness and persecute the faithful. The first beast is the corruption of the Papacy and the second beast is the corruption of the priesthood. The second beast, as with the first, is seen as emphasizing the corrupt priests under the corrupt Catholic Papacy. Others focus on “Charlemagne” and the Holy Roman Empire around 800 AD and/or oppressive ecclesiastical power, or perhaps the emperors of Rome. Image is seen as false or alleged miracles, appearances of Mary and such being used to manipulate people down through the centuries to the corrupt practices of the Church. The 666 is seen by Irenaeus’s perspective as a representation of the last of Daniel’s Kingdoms and/or the “Lateinios,” the Latin reign and language of the Church, keeping God’s precepts from the common people as a control mechanism. The mark and buying and selling are seen as the corruption of worship practices and/or the Papal powers controlling the economics of Europe during the Middle Ages.

Six hundred and sixty-six!

What does 666 mean?  

It is a symbol typical of first century Jewish apocalyptic riddles usually known to the audience being written to; John’s readers knew who he was talking about. It perhaps referred to Nero, and thus was a warning about making loyalty-oaths to Caesar. It was not a secret code to the hearers, only to those outside of the Church such as Roman officials. 

This was also a common way to express or warn about godlessness or those opposing Christ (could be attributed to a specific person such as Nero, or to any person in opposition to right and God) while avoiding unnecessary reprisals. Some commentators have said this is “the trinity of evil”, referring to the number of the antichrist who seeks to combat God and His people. This is called in the Greek a “triangular number;” it is used as a parody or a word play in the first century, referring to someone or something else. 

It was also a cryptic code word that referred to Nero, using the Hebrew translation of the Greek numerical values. This type of code is called “gamatria” where each of the letters in the Greek or Hebrew has an equivalent numerical value, such as alpha stands for one. This was not secret but common Jewish thinking; Jesus, in the Greek (IhsouV), has a numerical correspondent to 888. Some early Christian thinkers, such as Irenaeus, have attributed this to Euanthas or Lateinos or Teitan; Martin Luther thought it might refer to a Pope Benedict, and to other various evil Popes. 

In addition, 666, as a number, is diametrically opposed to the perfection of the number seven which means fullness and completeness. Thus, the theory of the numerical value is that a future antichrist may have a name equal in numerical value to 666 when it is written in Greek. “Nero Caesar” is 666 in the Greek when transliterated from the Hebrew (Matt. 24:15, 36-51). 

There is no reason or call to seek to decode this; it is not about the world’s population hitting 6,666,666,666 that may have happened in Nov 2006, or some mathematicians’ theory or whatever the theory of the day is. The plain meaning, is far more important to us than what speculators have come up with… 

Which is? That we are to be watchful to those who oppose Christ and make sure we are not opposing Christ in thought, word, or deed, taking oaths, or making promises that counter Christ’s principals!

The Mark!

What does the Mark mean? 

It is simple, it means ownership and control; in this case it also refers to a forgery of the seal and love of God given to Christians (Ezek. 9:4-6; Rev. 7:2-8; 14:1). 

This “mark of the beast” is about who controls us, Satan or God. This beast forces people to bear the mark as a way to control and also as a counterfeit to the Holy Spirit that “marks” a true believer. This is also a pattern of the stranglehold that has been repeated throughout human history, such as the trade guilds that controlled who could buy or sell in the midst of the church at Thyatira (found in Revelation 2:18-29.) 

Also, it is the corruption as exhibited in John’s time by both Jewish and pagan priests, and especially the emperor cults. It is also represented in countries that are run with totalitarian tactics by corrupt officials and/or dictators. There are countless speculations on this, but it really denotes from the word meaning and the context, that it is a metaphor for ownership and control, but the means by which this will occur is unknown. 

All we can do is see how this has played out before and be ready for the future. Fear mongering over technologies and personalities are beside the point; neither Satan nor God need technology to make this happen, because it has happened before in grand scale without it. However, since we do have it… (Eph.1:13; Rev. 14:9-11; 15:2; 16:2; 19:20 and 20:4).

Exegetical look into Revelation 13:11-18

 

  • Another beast. As a word, it means a ravenous animal; as a symbol, an opposing power. In association with earth, it represents religious powers or people serving secular authorities. He is acting as a counterfeiter of good, turning it into evil; as a “propagandist” (dispensing deceptive misinformation) for evil, it is the first beast and Dragon—Satan. He seeks to bring glory to himself and that of evil, whereas in contrast, the Holy Spirit brings glory to Christ. This beast is also called the “False Prophet” in Rev. 16:13; 19:20 and 20:10.
  • Coming out of the earth. This may refer to a locality or regional persecution whereas the beast from the sea is more universal. Romans had local enforcers; various cults also had their representatives, such as the emperor cults and various personalities who waged their ways and evils upon the population (Dan. 7:3, 17; Acts 19:30-31). 
  • Two horns like a lamb/horned lamb. This is a parody and distortion of Christ, perhaps referring to the power of evil governments such as Persia in Daniel. This may mean he starts off as gentle, and then manipulates behind the scenes until he rises to power. Whatever the form may take in the future, this beast seeks to manipulate and deceive people with seemingly miraculous signs and wonders, counterfeiting the work and purpose of the Holy Spirit. This will be very evident prior to the return of Christ (Dan. 8:6; 2 Thess. 2:9; Rev. 5:6).
  • Spoke like a dragon. His true colors come out, such as Jesus’ warning in Matthew 7:15 concerning wolves in sheep’s clothing. When this happens, there should be no doubt who he is and what he is up to.
  • Exercised all the authority. This means under the authority of Satan or working on his behalf. It can be in the form of evil secular authority, corrupt religious figures, or the compromise and apostasy of the Church. Some see this as an evil trinity of Satan/dragon, the antichrist/beast and the false prophet mimicking God’s Trinity of the Father, Son, and Holy Spirit.
  • Great and miraculous signs. Wonderworkers were common in this time although most did not have real powers. Like today’s magicians, they tricked people. The danger to us today is relativism, as Christian values diminish and are replaced by faulty logic and thinking (Duet 13:1-3; Ex. 7:11; Matt. 24:24; 1 Cor. 10:20; 2 Thess. 2:9; Rev 19:20).
  • Fire to come is a parody of Elijah and of God’s marvels and powers, as well as how false prophets worked in the Old Testament. Satan seeks to deceive us while he discredits God (Ex. 7:11, 22; 8:7,18; 2 Kings 18: 24-39; Rev. 11:5).
  • Image… it could speak. It was a common magician trick used by priests to cause their idols to speak in this time, today we call it “ventriloquism.” Such deception was used for propaganda as well as evil personal gain (Deut. 13:1-11; 2 Thess. 2:4).
  • Refused to worship. The issue was perhaps not worship in the sense of religion, but rather loyalty pledges. This is a clear warning to early Christians to refrain from apostasy, as our loyalty is to Christ and thus, we should never compromise ourselves or His message. This beast can make the pronouncement of apostasy to those who refuse, such as what the faithful faced during the period of the Maccabees 175-134 BC (1 Macc. 1:50-51—Apocrypha; Dan. 3 and 6).
  • Forced everyone. Many Greek and Roman occupiers of Jerusalem forced the Jews to do this, thus, it was not an unexpected enterprise. Such a mark was, in the past, a tattoo, membership in a guild, code words, and/or an imperial stamp, etc. This is why early Americans reacted so negatively to the British Stamp Act of 1765 that was used to control, subvert, manipulate, and steal from the colonists. There was a tax on anything that had the king’s stamp on it. Many Greek people in this time had tattoos for the god and/or guilds to which they bore allegiance.
  • Right hand or on his forehead refers figuratively to a brand on a slave signifying to whom the person belonged. Not necessarily a literal tattoo or mark on the body, this was more a metaphor for allegiances, either to evil systems or to God. Romans who graduated from a class on emperor worship were given certificates that led to many privileges and opportunities (Is. 44:5; Rev. 3:12; 7:3; 14:1; 15:6; 17:5; 19:12; 22:4).
  • No one could buy or sell. Refers to commercial discrimination such as the trade guilds at that time, which had an economic boycott against people of faith. But, it will become more strict and cruel.

Revelation 13:11-18: What are the Contexts?

 

This passage is about the enforcement of imperial worship and/or totalitarian regimes in John’s time, an even more evil emperor yet to come, and about their forms of deception. (Remember, Revelation is also a letter to the Seven Churches facing current problems then as well as fulfillment of things yet to come.) This theme of allegiance continues today; whom will we serve and trust? Will it be good or evil? The chief ends of the beasts and Satan are to get people to worship them—or anything else besides the One True God. He will counterfeit the claims and ways of Christ by twisting them for evil purposes. 

This is more about our battle against evil, Satan, and those who follow who are duped or have the desire to be evil than it is about a singular antichrist personality that may or may not come into existence. There are countless speculations on the mark and the number 666. In word meaning, context, and as a metaphor, the mark denotes ownership and control. The 666 denotes a parody or cryptic metaphor for Nero or anyone opposing Christ. Most of what is going on in chapter 13 is an explanation about what is going on in his time period. The proverbial 666 has been made into incredible magnitude by movies and sensational pastors who preach by their personality and ignorance and not out of the Scriptures. This makes good movies but not good biblical interpretation. 

Basically, symbols in Revelation had specific meanings for a First Century Jew or Greek, like when we might say “it is raining cat and dogs.” These are metaphors not to be taken literally or lightly but should be taken as they meant then, not compared to a modern day newspaper. John was in a totalitarian, evil regime under Emperor Nero (as was Domitian) who was very much an antichrist (this means one who opposes Christ—not just one person but anyone who oppresses someone away from Him – 1 John 2:18, 22; 4:3; 2 John 1:7). This can also mean Nero and/or someone like a Hitler, a Mussolini, a Saddam Hussein, or someone who is yet to come). We are called, as Christians, to be watchful; however, it is foolish to seek an antichrist, predict one, or come up with some kind of fanatical theory such as a computer chip planted in us. There have been many theories; none of them have come true, and there is still an antichrist to come into fruition. When he does come, there will be no mistake of his identity.

Revelation 13:11-18

Introduction 

 The Second Beast 

The second beast appears as he comes out of the earth. He, too, sought to imitate the True Lamb by having two horns but he spoke with the voice of evil; the dragon and his true intentions are now exposed. He was given the authority of the first beast and demanded all people to worship him. The first beast’s mortal wound has been healed, and this second beast starts to mimic Christ by performing miracles, astonishing people, and in turn, greatly deceiving them.  He further exasperates believers by demanding a statue of the first beast to be made, equipping it to come to life and speak, and demanding people to worship it. Those who did not were condemned. 

This beast not only demands worship, he now marks those who follow him; he requires all people to receive his mark or his number on their hand or forehead. Thus, only those with a mark may engage in commerce, even just to buy food. The number is 666, the number of a man. John asks us to seek wisdom in our understanding of these things. 

This beast, Satan, and evil people hate Christ and seek to scandalize Truth and righteousness and proclaim evil as a replacement of the Way! This passage has to do with what contains and controls us; will it be the riches and desires we seek, or the Lord we wish to glorify? The devil will bestow to us gifts and opportunities that seem great, but the strings that are attached will tie us to him and away from Him. This beast also desires to control wealth and in turn restrain people; this is basic economics and politics. Those who weald the power and money will direct and manipulate the people. What is interesting is that people, by nature, seem to worship money and power. Thus, the task of the beast, whether he is a real person who rises up or a metaphor for what seeks to control us, this is about what does control, motivate, and inspire us. Is it seeking to glorify Christ or allowing others to motivate or manipulate our desires so we are devoted to things that are not righteous or pleasing to Him? 

What can you do to trust Christ and be prepared? How can you protect yourself from other’s faulty control, motivations, or manipulation? 

How can you inspire others to be loyal to our Lord?  

What can your church do to inspire its people to glorify Christ and not allow others to motivate or manipulate evil or misplaced desires, so we will be devoted to things that are righteous and pleasing to Him?

Apocalyptic Literature is Not a Secret Code?

Remember, the Apostles and most of the early Christians were fluent in Greek as well as Aramaic and some Hebrew; they fully knew the Old Testament and were immersed in that culture. Paul, John, and others used a good amount of borrowed material for illustration sake, which they knew but that we may not know so well.

Consequently, the inscription key is the understanding of the Old Testament and Jewish customs and thought, not today’s newspaper headlines! So, you use a concordance and look up that word, such as lampstand, and see what it meant in Exodus and then in Zechariah, and you have your key to unlock the “code” of the word.

Remember, the Bible interprets itself, too. For more in-depth research, you can do what we do at Into Thy Word; we use the Old Testament first and foremost and then look in the other first century literature that John and his reader would be very aware of and have borrowed from, such as the other apocryphal Jewish Books. But, keep in mind that these are hints and helps that give us insights to this type of genre and metaphors and their usage to a first-century Jewish understanding, but are not recognized or inspired as Scripture! These works include the apocalyptic books, 4 Ezra, 1 Enoch, 2 Esdras, Profetes, Sibylline Oracles, Petronius, 4 Maccabees, Joseph and Asenath, Jubilees, Simititudes of Enoch, and the Qumran Texts, to name the main ones (there are many more). They are available on CD and online that makes searching them easy (www.ccel.org).

We also need to keep in mind that many of these images are metaphors with meanings that a first century Jew or Greek would clearly have known and understood; we today, two thousand years hence, may not. In conjunction we need to seek the context and word meanings of the passage and image in question, and seek what they meant to the people at the time as well as comparing it to other passages. Thus, we look to the underlying meanings in the Greek, and study Jewish apocalyptic literature and the Old Testament. Our big clue is the Old Testament where most of it resides, but not just in Daniel.

What we do not do is seek what they mean two thousand years later in someone’s fantasy or speculations. For example, in Revelation chapter seven, the 144,000, the context and word meanings tell us that there is no ethnicity, as all in Him are His, and the numbers are beyond measure. The O.T is our code breaker and will help us unveil the clues. God’s Word clearly tells us what the meanings are. It is not today’s newspapers and popular trends that give us the meanings; it is the understanding of God’s Word and the context that does.

Images such as the beast, the mark, or 666 are not to be taken literally; rather, they are symbolic depictions of dire warnings meant to strike terror. These were most terrifying images to an ancient person. They are meant to be a wake-up call to heed the Lord, Sovereign of the universe, and get our lives lined up to His, or else. And, the or else is that you will be judged, not just in eternity, but in this life, too. What does it take to get you lined up to His precepts and yielded to His Lordship? God wants us to make a real, passionate effort to repent, get right with Him, and not lead misguided and harmful lives by trying to serve other things, idols, desires, or trying to choose between two contradictory paths in life (Prov. 24:3-4; Is. 45:7; Jer. 29:11-14; Phil. 2:3-4; James 1:6-8; 4:7-10). God is far more concerned about how we lead our Christian lives, knowing Him, and making Him known than replacing or covering our speculations over our faith.

Let us not get caught up and stuck in meaningless speculations; rather, do as the passages tell us. Be caught up in Christ by your faith. Good exegesis means God has control of what He says; we do not. We are to dig out His precepts, not interject ours. We are to accept what it actually means for us, not what we want it to mean.

More In-depth Information

When we come to an apocalyptic word or book, we need to realize it is not esoteric (meaningless or obscure or too deep and hidden); it also has a meaning for us today, as it contains past, present, and future events. Examples include the many prophecies concerning Jesus in Matthew 24 most likely already have been fulfilled, and there are parts of Daniel and Revelation that will yet come to pass. Prophecy does not always follow a clear, logical, systematic pattern; rather, it often jumps from thought to idea to another point and so forth. It also may jump over large periods of time. Thus, in prophecy, we need to be aware of two essential forms of language.

First there is the Literal (Didactic). This is the simple and direct meaning, or in other words, what it says is what it means. It has a plain meaning. Zechariah, chapter seven is a good example, as are much of Isaiah and Jeremiah. The imagery had a clear meaning to the people to whom it was first presented, so don’t jump to conclusions or read in what is not there. If you get frustrated with it, put it aside. Most Bible scholars debate the meaning, so it is improbable that you will have a clear insight. Some people are not ready or able to comprehend this part of the Bible; if so, that is OK! Focus on the parts of Revelation that are crystal clear.

The second form of language is the Figurative (Predictive). This is the category into which most of prophecy and thus, Revelation falls. We are to always view prophesy with the attitude that it has a plain meaning until we have clear and compelling reasons to place it in the figurative category. Our task is to determine the points and ideas that apply today and point to tomorrow. The bottom line is that it will happen at some point in history, and come to pass in a literal and plain way. We may not understand it until it is right on top of us. Daniel 7-12; Joel 2; Isaiah 11; and Zech. 4 are clear examples of figurative language.

Furthermore, some of the language in Revelation is “word pictures” where John is trying to describe in their language and culture as well as technology, such as Daniel, chapter seven, and many parts of Revelation. For example, if he was describing events we might see in our lifetime, how would he describe a helicopter if he had never heard of or seen one? For most parts of Revelation, John was using imagery from Ezekiel, Daniel, and other Jewish literature that they would have known. Unfortunately, there are few of some so called Bible scholars who write the popular books of today who are even aware that there is an Old Testament, let alone how to inductively read it. The key to the understanding of Revelation is in the Old Testament!

The Popular Apocalyptic Images

The Beast!

The first thing that comes to mind that people love to speculate about is the beast, which was a maxim, meaning a persecuting power and/or a people who are demonic and evil. The beast in the original Greek refers to a “bestial” man, one who is brutal, savage, and ferocious. In context, this infers that the sea is a dwelling place for monsters, suggesting terrifying, repulsive, and evil things that seek to lead the world and the Church astray. This passage also gives comfort and hope because it depicts how God is still in control—even over the beast, and even in times of insurmountable chaos and suffering (Job 7:12; 41:1; Psalm 74:13; 89:9-10; Is. 27:1).

Whenever the “beast” makes his “appearance,” it may not be the same person all of the time such as the antichrist; rather, it is a metaphor or a theme of intent rather than a specific personality. At this place in Revelation, the beast denotes someone of power and influence who is doing the persecuting (Psalm 87:4; 89:10; Is. 51:9; Dan. 7:3-8, 16-25). Thus, any dictator, or gossiper for that matter (Rom. 1), can be a beast. Some say this indicates that the antichrist will take over the Temple and John is seeking to prevent or at least slow it down; however, this is not shown in the text or context (2 Thess. 2:3-4).

This term, the beast, from a literary, historical, or theological perspective does not denote a singular person being an antichrist, although the theme as John uses in First John does apply as opposing Christ. These two metaphors, beast and sea put together in Revelation 13 in this literature type, refers to the tenacity, fierceness, and repulsiveness of this beast, which is evil and has evil motives. In John’s time, this also represented the Romans or any secular, pagan authority because Rome was birthed near the sea in its Mediterranean location as compared to the inland Asia Minor churches. This term was also a symbol for Rome that had an eagle with 12 wings and three heads coming out of the sea on its banners (Dan. 7:3; Rev. 11:7; 13; apocryphal book 4 Ezra 11).

The Antichrist!

Thus the term beast has more to do with who are the beasts in your life? Once in a sermon, Augustine asked his people if any of them were antichrist, as in opposing Christ in character or unfaithfulness. The First John definition of antichrist, the only place in Scripture this term appears, simply means anyone who opposes Christ. It isn’t about an ominous, opposing personality rising up and tricking us; rather, it is about our willingness to be tricked. God gives us a mind and the incredible resources of His Spirit and Word; we have no excuse to be disloyal to our Lord.

The call here is to heed the warning, not engage in vain speculation; rather, we are to make sure we are lined up to Him, loyal to our LORD! This means that as we lead our lives and run our churches, we have to seek Him and ask, are we being disloyal to our Lord? If so, guess what? The antichrist is not a political figure; it is us…you! We are the ones who are opposing Christ! This aspect is far more important that the speculations, because it all comes down to one thing, loyalty. Are you devoted to Christ or a slave to your will and to the manipulations of others?

666!

Another popular image is six hundred and sixty-six (666). This was a symbol typical of first-century Jewish apocalyptic riddles usually known to the audience for which it was written; John’s readers knew who he was talking about. It perhaps referred to Nero, and thus was a warning about making loyalty-oaths to Caesar. It was not a secret code to the hearers, only to those outside of the Church such as Roman officials. This was also a common way to express or warn about godlessness or those opposing Christ (could be attributed to a specific person such as Nero, or to any person in opposition to right and God) while avoiding unnecessary reprisals. Some commentators have said this is “the trinity of evil”, referring to the number of the antichrist who seeks to combat God and His people.

This is called, in the Greek, a “triangular number;” it is used as a parody or a word play in the first century, referring to someone or something else. It was also a cryptic code word that referred to Nero, using the Hebrew translation of the Greek numerical values. This type of code is called “gamatria” where each of the letters in the Greek or Hebrew has an equivalent numerical value, such as alpha, which stands for one. This was not secret but common Jewish thinking; Jesus, in the Greek (IhsouV), has a numerical correspondent to 888. Some early Christian thinkers, such as Irenaeus, have attributed this to Euanthas or Lateinos or Teitan; Martin Luther thought it might refer to a Pope Benedict, and/or to other various evil Popes. In addition, 666, as a number, is diametrically opposed to the perfection of the number seven which means fullness and completeness.

Thus, the theory of the numerical value is that a future antichrist may have a name equal in numerical value to 666 when it is written in Greek. “Nero Caesar” is 666 in the Greek when transliterated from the Hebrew (Matt. 24:15, 36-51). There is no reason or call to seek to decode this; it is not about the world’s population hitting 6,666,666,666 that may have happened in Nov 2006, or some mathematicians’ theory or whatever the theory of the day is. Thus, this term 666 could be attributed to a specific person such as Nero, or to any person who is in opposition to righteous and God. In this way a first century Christian can avoid unnecessary reprisals.

The various theories of 666 do not always take into account what it meant then, which is crucial for our understanding and application of His Word. For example, the numerical value as that of a future antichrist may not be accurate, because it is also the name for “Nero Caesar” when it is written in Greek, transliterated from the Hebrew (Matt. 24:15, 36-51). Sometimes the plain meaning is far more important to us than what speculators have come up with. We are to be watchful to those who oppose Christ and make sure we are not opposing Christ in thought, word, or deed, taking oaths, or making promises that counter Christ’s principals!

The Mark!

Another popular apocalyptic symbol is the mark. Mark basically means ownership and control; in its context, it also refers to a forgery of the seal and love of God given to Christians (Ezek. 9:4-6; Rev. 7:2-8; 14:1; Rev. 13-14). This “mark of the beast” is about who controls us—Satan or God. This beast forces people to bear the mark as a way to control and also as a counterfeit to the Holy Spirit that “marks” a true believer. In addition, this is also a pattern of the stranglehold that has been repeated throughout human history, such as the trade guilds that controlled who could buy or sell in the midst of the church at Thyatira (found in Revelation 2:18-29.)

Also, it is the corruption as exhibited in John’s time by both Jewish and pagan priests, and especially the emperor cults. Additionally, it is also represented in countries that are run with totalitarian tactics by corrupt officials and/or dictators. There are countless speculations on this, but it really denotes, from the word meaning and the context, that it is a metaphor for ownership and control, but the means by which this will occur is unknown. All we can do is see how this has played out before and be ready for the future. Fear mongering over technologies and personalities are beside the point; neither Satan nor God need technology to make this happen, because it has happened before in grand scale without it. However, since we do have it… (Eph.1:13; Rev. 14:9-11; 15:2; 16:2; 19:20 and 20:4).

The Dragon!

And of course, there is the dragon or Red dragon…. The term “dragon” literally means “serpent” or “sea monster” such as the leviathan, and for the Jews, it symbolized monstrous evil (common in Canaanite and Mesopotamian myths), and Heracles and his battle with the hydra. A dragon is also a description of Satan who is the enemy of God, who is a terrifying and destructive beast, and who seeks the total devastation of God’s people. This image is not meant to terrify us, but to show us how he and evil work together so we can beware and defend. This was also a metaphor for Babylon and the enemies of Israel and God. It is very unwise to read in meanings that are not there to this and other metaphors (apocryphal book, “Bell and the Dragon;” Gen. 3:1-15; Psalm 74:13-15; 89:9-10; Is. 27:1; 30:7; 51:9; Ezek. 29:3; Luke 10:18; 11:14-23; John 12:31; Col. 2:15; Rev. 12:7-9; 13:2; 20:2).

Many times, the metaphors are directly from the Old Testament, as Scripture interprets Scripture. For example, the Sea turned into blood. This term is indicative to the first plague in Egypt (Ex. 7:20-21). It means the ultimate destiny of mankind as being judged and the preparation for the Second Coming and/or the Last Judgment. This is also called “eschatological;” it is from God and His judgment, not the pollution from man’s industrial machine. Volcanic upheavals can also produce this effect from God’s direction—see Revelation, chapter six notes (Is. 15:9; 2 Pet. 3:10-12; Rev. 6:13; 9:1). If there is a metaphor you do not get, just place it in our search engine on our website with the word Revelation and we probably have covered it, or use our online Bible Study Aides channel.

Apocalyptic writing can also be cryptic as representing something else and symbolic such as “IXIOUS,” the “fish” which was a secret greeting in the early Church, which was under persecution from Jewish leadership, Rome, family clans, and peer pressure. Thus, this was a greeting (not in Scripture) to see if another person was a Christian, too. IXIOUS was an acronym and is not directly in Scripture in this form, but the meaning and the words spelling the acronym are. In the early church Christians evading persecution would write out the Greek word for fish, “IXIOUS”, or the symbol <>< which stood for Jesus, Christ, God, Son, and Savior. This acronym stood for who Jesus was—the Savior; not a man or a half-god/man hybrid like Hercules, but the Mighty One of the Universe, humanity’s God and Savior (just as the name Jesus meant).

Some Apocalyptic Examples

Revelation uses a lot of metaphors that tend to be “filling” to sensationalists who refuse to look them up; they would rather read in their skewed ideas. What we need to know is that symbols in Revelation had specific meanings for a first-century Jew or Greek, like when we might say “it is raining cat and dogs.” This does not mean to be careful not to step on a poodle. These are metaphors; they are not to be taken literally but at the same time, they are not to be taken lightly. They should be taken as they meant then, not compared to a modern day newspaper. John was in a totalitarian, evil regime under Emperor Nero who was very much an antichrist, as in one who opposes Christ—not just one person but anyone who oppresses someone away from Him (1 John 2:18, 22; 4:3; 2 John 1:7). Thus, when he uses 666 or beast in Revelation, it can also refer to Nero and/or someone like a Hitler, a Mussolini, a Saddam Hussein, or someone who is yet to come; more probably, all of the above.

The symbol, 666, was typical of first century Jewish apocalyptic riddles that were usually known to the audience to whom they were written; John’s readers knew who he was talking about. It was not a secret code to the hearers, only to those outside of the Church such as Roman officials who would take away their property, jobs, and even their lives for uttering blasphemy to Caesar or Rome. This was also a common way to express or warn about godlessness or those opposing Christ so they would not have to fear reprisal.

Another example in Revelation is that John also uses the language of the current Greco-Roman figures of speech which contain the succession of visions of spiritual warfare, warnings, and judgments, climaxing with the Second Coming of Christ, and finally a farewell. Yet, the figurative speech and images, although borrowed from the Old Testament, would have been clear to an educated first-century Jew. It may not be a style we are familiar with in our contemporary culture, but it was very popular from 200 BC to 200 AD.

Consider that describing our modern life with cars, freeways, electronics, and computers to a first-century person would be unrecognizable and incomprehensible imageries. What we take for granted, considering what we know and what they knew, does not measure up in the understanding of one another. Revelation and its imagery were real and had application for them as they are real and have application for us, too. Much of the imagery was used to get a response from his readers, to evoke them from complacency to spiritual activity.

These images can be literal events as well as symbols. They can apply to the Church of Asia Minor, and be reapplied to us. Sometimes, John explains them; sometimes, they are vague and we may not know what they mean until that day is upon us (Rev. 1:20).

Thus, there are no real mysteries other than when these events will happen, which ones have happened, and the sequence of events. The real mystery is why some of us Christians prefer sensationalism and false teaching instead of actually learning His real precepts and then growing in faith and Fruit as we are called to! However, time and sequence in apocalyptic literature were not important to a Jewish mind or to our God who wants us focused upon Him as Lord. What we learn in our preparation is far more valuable than what will come about.

Much of what is spoken of in the Old Testament for Israel and the Tribulation is found in Revelation 6-19. Its principle purpose is to reveal Christ as Lord and the end of the age. It also gives us firm instructions on how to live our lives being faithful to Christ and receiving His promises as well as His warnings. In Matthew 24, Jesus’ concern about the Tribulation is for us to be prepared and flee from it when it comes, as the Early Church did. But, what do many modern Christians prefer to do? They come up with all kinds of theories that Jesus is coming back before, in the midst of, or after. Clearly, this is not important, or Jesus would have told us. What is important, which Jesus clearly told us, it is to be ready by growing in our faith, and that He is indeed coming back in His good and perfect time, regardless of our theories and ideas! Thus, it is not about being ready by coming up with more sensationalism and misleading others.

Revelation brings a lot of controversy because it is interpreted so varyingly. We need to come to apocalyptic language without a specific view or we will become construed and constrained to it and miss what God has for us. Each prophecy and image can have multiple meanings and multiple fulfillments. Each view has some ideas that are correct and some that are wrong; none of them are all wrong or all correct. Most of the Bible is very precise, but apocalyptic literature is difficult because God has not given us the final key. In addition, apocalyptic language is about relationships and events in an Oriental logic form that does not have Western philosophical chronology in mind. Hebrew logic is based on “and” and “or,” whereas western logic is “if than” or “either or;” very different. Therefore, we must beware not to read into it our current idealistic methodologies and theological frameworks. Rather, we are to focus on real, authentic, Christian faith and allow God to provide us a framework from His principles. Revelation also borrows heavily from Isaiah, Jeremiah, Ezekiel, and the Psalms as well as apocryphal literature such as 1 Enoch. Revelation is more about who opposes Christ and His principles and who is faithful and fruitful.