exegesis

Scoffers on the Second Coming

Biblical Guy Bible Study, False Teachers, Second Coming , , , , , , , , , , , , , , , , , ,

 

Scoffers-2-Peter2 Peter 3: 1-9

Do you realize that most arguments about end times come from our faulty thinking and conniving agendas pitted against others faulty logic, and lack of good biblical exegesis causing us to forget God’s promises and even His past provisions?

Peter in 2 Peter, is restating his purpose by reminding them of some essential precepts of our Lord, he stated in his last letter. He was writing about some of the same root problems, namely, those of forgetting Christ’s power and impact. So, he shows them from God’s Word. He has apostolic authority and is a principle church leader with the job of giving them instructions.

The problem is that the depraved human mind still will refuse to listen, no matter by what means or authority the message is relayed.

God’s patience with and love for us is so amazing (1 Pet. 1:13-2:12)! 

This is what most people get wrong, the meaning of “Last days” or last times, for the first century Jew and Greek, it means the “Christian era.” This will be a surprise to many, because It does not necessarily refer that the actual, final days of our existence, as in the second coming, are around the corner. Keep in mind also it has been nearly two thousand years; thus, not a few days. Rather, it means the period from the resurrection to His second coming. In other words, the present time or what many call the “church age.” Many have mistaken this term to mean that Jesus is right around the corner. Maybe He is, but for countless generations who have said that, well, they have been wrong and have missed the primary point, there will be a judgment(Acts 2:17; Heb. 1:2)! 

Peter even points out to us the term “Scoffers,” people who ridicule and make fun of what you do not comprehend or understand. Such as how the early Christians were treated by friends and family and many of us face today. Peter points us to that this behavior only makes the person who scoffs the fool. As at this time, the Gnostics did not believe in the idea of a judgment because they did not believe in moral accountability, so they scoffed. And if you hold to the true Truth today, people will scoff, even fellow Christians who are deluded by seeking one’s feelings to be fulfilled and not God’s Word.

Key word to know: “Evil desires.” Not being rooted in good thinking will create evil stemming from a lack of accountability or a basis for a morality to be built upon.

Here in Peter’s day, the false teachers were ridiculing the idea that Christ would return, since He had not yet. In the same way many Christians ridicule one another over the others view, when the irony is they are both wrong. Also, in Jewish tradition at the time, to ridicule a righteous person was considered evil. They also argued that God neither cares for us, nor intervenes in our lives and we should not trust in Him. Just because something has not happened does not mean it will not happen. Many lives, businesses, and opportunities have been destroyed by this feeble way of thinking.

Yes, Christ will return! We just do not know when. So, let’s stop the argumentation with one another and look to His Word, so we are not the ones who are willingly ignorant. So we can be fruitful with His Word and to one another. We can’t do much with the secular scoffers; other than live the life with fruitfulness the best we can and be the example of His love (2 Cor. 5:20).

Advertisement

The Problem of Eisegesis

Biblical Guy False Teachers, hermeneutical rules , , , , , , , , , , , , , , , , ,

The predicament that motivated this twenty year research project is the systemic breakdown of Biblical true-Truth from the continual progressive lack of good honest teaching in Revelation and Eschatology in general. In most American Churches and ministries, there is a decreasing sense of a focus on what God’ really said, a lack of spiritual maturity as demonstrated by a lack of character, involvement and interest of deeper spiritual things. This is occurring at an epidemic rate while bad fads and dangerous trends are replacing solid Bible teaching and discipleship. 

There is too much sloppy exegesis and fraudulent Bible study and grandstanding and in conjunction too much reading in “Eisegesis” to glean what people want out of God’s Word. Thus, God’s people are attacking, even raping God’s word to create their own word and in the process distract His children away from perusing a deep spiritual formation with Christ by chasing nonsense and trivialities of man’s ideas are trivialities not following God’s (Acts 17:11; 2 Corinthians 4:2; and 2 Timothy 2:15; Revelation 22:18-19)!

As serious students of God’s Word the Bible we must know this great axiom, that to engage in honest and effectual Bible exposition, context, context and…one more…context, the historical, genre, textual…what does that term mean not just in the original language, but by the context of the language structure, what did it mean to the person who penned under God’s inspiration and who originally heard and read it…what does it mean elsewhere in Scripture… and so on…. Not what a madman in a suit is screaming on TV, thus we are relaying the research on this for your examination…

Our M.O. “modus operandi” is simply to seek out what the Bible has to say on Eschatology.  We have no ax to grind, no view to prove, we engage the Bible as humble learners. Thus, we seek the most honest and effectual approach is to engage the Bible without a preconceived view, to carefully research what is being said in context, word meaning, genre… Thus, an inductive exegetical approach is undertook, along side of deductive research to see what did that mean to the original writers and hearers and readers of it, not what we may think today. In this way, we can get a better picture of End Times and better embrace God’s most precious Word! 

Our focus primarily a critical and scholarly evaluation on the text and its context from the view of how it was understood in the time and culture from rigorous and sustained exegetical analysis (that is why this took 20 years). 

We will also consider the diachronic approach (i.e. the text’s phenomena interpretive history with its change through time, i.e. all the various views). The Inductive method that is employed is logical induction arising from inductance reactance of word meaning and context, and sentence structure proceeding from particular facts to a general conclusion. It is our attempt to take the principle inductive questions and seek what does the text plainly say, what does it mean and how does it apply today and weave it into a conversational presentation annotations and built points. Then, this induction is compared to logical deduction; “deductive reasoning” inferences from general principles from historicity, compared to others research evidence. We will also explore both the salient as well as the convergent and divergent views. I do not believe anyone has seriously done this; layout all the main views side by side next to the inductive and deductive research for each passage and then you can then make your own determinations.

http://www.churchleadership.org/apps/articles/default.asp?articleid=67933&columnid=4624

http://70030.netministry.com/articles_view.asp?articleid=43884&columnid=3801 

Do you read from the Bible or read into the Bible? Do you know the difference? 

 

What does Revelation 4: 1-5 mean to us now?

Biblical Guy Revelation chp 4 , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

One day, this door will be open to us and we will be there.

The question is, are you ready and have you lived the life He has called you to? God calls us to be earnest in pursuing a serious, deep—rooted, and determined faith. It is a call to persist in our faith and determination, regardless of obstacles—physical limitations, spiritual depression, spiritual warfare, or our circumstances. If everything came to us instantly, there would be no growth, no appreciation, no maturity, and no faith. Faith requires resistance and struggle to make it flourish and grow. God is not the One Who always holds us back; it is usually our refusal to reach out and seize the opportunity. It is we who refuse to exercise our faith and grow. It is we who speak just a simple prayer with no earnest thought behind it, with no zeal or realization of God’s mercy and grace. We get so caught up in our own struggles that we do not look past the crowd to call His Name. We do not realize that He will stop, look, and listen—just for us!

God has given you an open door. What does it take for you to answer and to open it?

Questions to Ponder:

  1. Can you imagine what Heaven will be like? Or, is it so far above your ability to imagine that it is a mere hope?
  2. John, Ezekiel, and Daniel all used images and metaphors to describe this wonder. What do you suppose are the reasons for this?
  3. Why do many Christians today get so caught up in these images that they miss the point of the message? Have you ever done that?
  4. Many misguided interpreters read into a Bible text, stringing together other passages out of context to create a grand theology out of injudicious reading and insert ideas that are not in the passages. What could be causes and motivations for this? Why are we called to read His Word with “exegesis,” or a right explanation and analysis of the text from what is actually in it?
  5. One day, this door will be open to us and we will there. The questions are, are you ready, and have you lived the life He has called you to? What do you still need to do?
  6. What would it mean to your faith and relationships to be better at seizing the moment and taking advantage of the opportunities He gives? Remember, the application is that all who are in Christ are His representatives, both individually, and collectively as the whole assemblage of all Christians who are the Church. How can you make this so in your life and church?
  7. In the meantime, as we wait to see all this for ourselves, how can we fuel our perseverance and productivity by His marvel? What can you do to further persevere with your call and faith?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org

Exegetical look into Revelation 4: 4-5

Biblical Guy Revelation chp 4 , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

What would a glimpse of heaven do to and for you?

The point of this portion of Revelation is to motivate us as a Church to get right, and get busy in Him. How many churches do we know who are indifferent, who just get by and do nothing to exercise their faith or show who Christ is in their lives? Such a church is exercising faithlessness to the point that they actually scheme to not grow in Him, revealing their breach of faith and disloyalty. Such a church will not reach out. Their programs are superficial and inclusive to themselves and not available to others who need them; thus, they are not worthy to be called Christians.

  • Encircled the throne…surrounded by is a parody of a kings court, showing his importance. These images can help us see God’s centrality and eminence. These are visions of angelic courtiers as attendants serving in a royal monarch’s court (1 Kings 22:19; Job 1:6; 2:1; Psalm 89:6-7; Ezek. 1; Dan. 7:9-10)
  • Twenty-four other thrones. In the art of that period, the image of a few (such as priests) means there are many more than depicted. Thus, the number does not mean an actual number. This applies through most of Revelation. Numbers are symbols, not accounting or actual numbers.
  • Twenty-four. The number 24 can mean many things such as the 24 books of the Jewish cannon, or the 24 orders a Jewish priest at the time took, or the completeness of the 12 tribes and 12 Apostles, indicating all who bow to Christ. These numbers are symbolic and not actual accounting as there were 14 apostles and 13-14 tribes depending on context of the listing. (Joseph was two.) (Deut. 21:6; 1 Chron. 24-25; Isa. 24:23; Dan. 7:9; Acts 1:26; Rev. 5:5-14; 7:4-17; 11:16-18; 14:3; 19:4).
  • Twenty-four elders. Elders refers to those with authority. In the context of a church, they are God’s representatives called to declare and serve Him wholeheartedly and righteously. Referring to God’s “cabinet officials” denoting those “with wisdom” as His attendants who worship and serve Him, there are two theories¾Angels or people, or perhaps an exalted category of Angels. Perhaps, it refers to the Church as triumphant; others say it indicates the ancestors of Christ. However, the passage and context suggest celestial representatives, which can mean the Church¾as those who are redeemed or God’s servants¾or, more precisely, both. This is also suggestive of how a healthy church functions with elders who seek wisdom, serving and worshiping God. The application is that all who are in Christ are His representatives—individually, and collectively as the whole assemblage of Christians as the Church.
  • Dressed in white. White, in ancient times, was associated with good and purity. In contrast, black was associated with bad. The dead were buried in white and priests were dressed in white (Rev. 3:4).
  • Crown refers to victory.
  • Flashes of lightning. Special effects in ancient times indicated an important event. Here, it is pointing to God’s self-revelation. It is the symbolic representation of the awesome majesty and power of God. It refers to God’s Supremacy and Authority and our duty to heed His voice and reverence Him. It is also a symbol of the fake god, Zeus’ authority and vengeance (Ex. 19:16-19; Job 37:5-6; Psalm 18:11-15; Ezek. 1:4, 24; 43:2; Dan. 10:6; Heb. 12:18-29; Rev. 8:5; 11:19; 16:18).
  • Rumblings and peals. An illustration of God’s mighty power coming to deliver His people (Psalm 18:12-15; 77:18).
  • Seven lamps/torches refers to the seven churches that are representative of God’s Temple here on earth, as all churches are. The image that God is Light refers to the Church as the body of believers whose duty it is to be a light and a witness for Christ. This is why some commentators take this as meaning the Holy Spirit; however, the theme is that His character is the Light we follow and proclaim, and refers to the O.T. account of how God’s Glory descended into the Tabernacle. Now, our purpose is to point to His glory, as the Church is the light of the world. Proclaiming the Church as a lamp stand is saying the Church is significant as the true place of reverence to God (Gen. 1:3; Ex. 25:31-40; 1 Kings 7:49; Zech. 4:2; Matt. 5:14-16; 18:20; 28:20; John 1:4-5; 8:12; 14:18; Acts 26:13; Eph. 1:10; 5:8-13; Phil. 2:15; 1 John 1:4-5; Rev. 1:12-13; 2:9; 3:9).
  • Seven spirits of God means an angelic court pointing to God’s Fullness. The word, seven, means completeness, perfection, and its importance is compounded. Some believe this is referring to the seven celestial beings (Rev. 8:2). However, context and word meaning attest to the Holy Spirit and His various roles as Counselor, Bearer of Wisdom, Fruit, etc. (Isa. 11:2; Zech. 4:2-6; 2 Cor. 13:14; 1 Pet. 1:1-2; Rev. 1:4; 4:5; 5:14).

Exegetical look into Revelation 4:1-3

Biblical Guy Revelation chp 4 , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

This passage is cycle one (Rev. 4:1-8:1) in a series of seven heavenly visions given to John by Christ (Rev. 4:1-22:5). In this first cycle, God is presented on His Throne as the King of Kings, as The Supreme Majesty in sovereign control of all things. He is the One who rules and governs us; we are the ones who are to bow to His supremacy and surrender to His Lordship. The centrality of His Supremacy in this passage gives hope to those who are suffering, and purpose to those who have lost theirs.

  • After this. This is a literary reference to the transition from the epistles to the seven churches over to John’s heavenly visions.
  • I looked. This possibly refers to a vision, or a vibrant dream (Ezek. 10:1; 44:4; Dan. 10:5).
  • A trumpet said. This means God is preparing to give a command or the pronouncement of His Word (Ex. 19:16). Here, many misguided interpreters read into the text a “rapture,” and string together other passages out of context to create a grand theology out of injudicious reading and inserting ideas that are not in these passages, such as 1 Cor. 15:51-54 and 1 Thess. 4:16-18. This is called “isagesis” which is a personal interpretation of a text from our own ideas. However, we are called to read His Word with “exegesis,” or a right explanation and analysis of the text from what it actually says. Also, because the word “church” does not appear until chapter 22, many think this means the church is not on earth during the last days. Again, this is reading into a text our ideas and not God’s. We are never to stretch or construe Scripture according to our whims and/or opinions. Rather, we are to plainly seek what He has for us from what He has clearly revealed to us.
  • Come up here. This phrase is expressed in the same way Moses was called up to Mount Sinai and how Paul was “caught up” in to heaven (Ex. 19:3, 20-24; 24:12; 34:2; Ezek. 1:1; John 1:29, 51; 2 Cor. 12:2; Rev. 11:12-19; 17:1; 19:11; 21:9).
  • What must take place after this. This indicates past, present, and future, and refers to what is referenced in Revelation. It is for the present and future as well as rooted in the past, but not completed as of this writing. Some misguided interpreters find the “rapture” in this phrase, which is again, totally reading into the text what “we want” that just is not there, not only violating the rules of biblical interpretation, but also (and ironically) the plain meaning and point of this passage, which is bowing to Christ and His ways rather than our ways and ideas (Dan. 2:28-29, 45; John 19:35; Rev. 1:1, 19).
  • In the Spirit. This means spiritual exaltation and prophetically inspired¾the wonders of the Lord, giving him this vision and insight for God’s glory and not John’s. This is a state of being sensitive to spiritual understanding, not necessarily “charismatic” worship. The Holy Spirit provided John the visions and took him to places he could actually see. Thus, he is recording authentic images he saw in reality; this was no mere dream. This can also mean that John was caught up or transported to God’s Throne. However, these particulars are irrelevant to the meaning (1 Chron. 25:1-6; Ezek. 2:2; 3:12-14, 24; 8:3; 11:1, 24; Acts 10:10; Rev. 1:10; 4:2; 17:3; 21:10).
  • There before me. The representation of God ruling from his throne in heaven is a standard image from the Old Testament. This is a figurative depiction, not a literal description of our Lord (Psalm 47:8).
  • Throne in heaven. Denotes a throne and refers to the earthly kings pompous dignity and prestige in contrast to God’s Preeminence and actuality of having a throne. This is an image of the Old Testament Tabernacle where the “copy” of God’s Throne Room, made for His presence, was made known. Now, John sees the real heavenly version in a corporal state to condescend to his and our understanding (Ex. 24:9-11; 25 (25:40)-40; 1 Kings 5-7; 22:19; 2 Chron. 2-4; Isa. 6; Ezek. 1; 10:1; Dan. 7:9-10; Heb. 8:5-6; 9:1-14; Rev. 3:12; 7:15; 11:19; 14:15-17; 15:5-16:1, 16:17; 21:22).
  • Someone sitting on it. His greatness and splendor surpasses all understanding, as He is supreme and Head over the Church. Either the details are not given to us, or we are not able to comprehend with our human minds in our present state (2 Cor. 3:18; Eph. 4:13-15; 5:23; Col. 1:15-20; 1 Tim. 3:1-7; Tit. 1:5-9).
  • Appearance of jasper and carnelian… emerald… around the throne. This is an image of God’s purity and overwhelming elaborations, magnitude, majesty, and brilliance that is “reflected.” “Precious stones” means precious and nothing else is like it, and that He dwells in unapproachable light “whom no one has seen or can see” (Ezek. 1:26-28; Dan. 7; 1 Tim. 6:16).
  • Rainbow refers to God’s mercy and grace, which we are called to reflect (Gen. 9:12-15).

Revelation 4:1-5

Biblical Guy Revelation chp 4 , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Introduction

“The Throne”

God stands above and opens His door to His Home for us to see. One day, we will see Him there, but for now, we can only imagine how it will be! John gets the great, anticipated glimpse that all people of all times have wondered about¾what will it be like, the wonder of wonders, the layout and look of our eternal home. Imagine what you would see: His awesome sight! Imagine what would you hear: His voice! God tells John to come on in and take a look at what must take place. And John is there, in Heaven. Whether this is a physical transportation or a fantastic vision matters not. He gets to see what only a handful of men have seen while they still roamed this earth. John saw God’s throne and the entire splendor that was there. There are no earthly words, none that even Greek or Hebrew could contain that would adequately describe what God has revealed to him. John is overwhelmed, but manages to grasp what few early images and metaphors existed that could describe this wonder. This passage starts off with a series of heavenly visions (chaps 4-8) as an attempt to convey this marvelous spectacle that is perhaps beyond our ability to even imagine.

God is portrayed as pure and as brilliant as precious, glowing gemstones, and a sea of glass is surrounded by further reverence and majesty. Elders and representatives serve as a house of worship, praising Him, clothed in His grace and presence. Yet, in this serenity are His supremacy, intensity, and power that are overwhelming and glorious. This was more than a foretaste of things to come; it was a show of strength and a demonstration of hope to those in distress and despair. One day we will be called there; but, in the meantime, we are fueled with His perseverance and productivity by the marvel of Him. He is to be our Hope so we can persevere with our call and faith. It is a call to seize the moment and take advantage of the opportunities He gives (1 Thess. 4:13-18).

Revelation is a book that describes events that are indescribable to a people in persecution who need hope and a purpose to cling to. It is not a book of mysticism, because the symbols do mean things that we can understand with a little research and O.T. understanding. Because of the subject, John can only use metaphors and word pictures to put it into writing because no mere words of earthly origin can adequately convey it. If we just see this as mysticism, we miss the point of what God is saying!

What would it mean to your faith and relationships to be better at seizing the moment and taking advantage of the opportunities He gives? Remember, the application is that all who are in Christ are His representatives, both individually, and collectively as the whole assemblage of all Christians who are the Church. How can you make this so in your life and church? In the meantime, as we wait to see all this for ourselves, how can we fuel our perseverance and productivity by His marvel? What can you do to further persevere with your call and faith?

What About the Rapture?

Biblical Guy Rapture , , , , , , , , , , , , , , , , , , , , , , ,

Where does this all come from? Look at the text:

According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 1 Thessalonians 4:15-17

Let’s take a look: the context is Paul being “pastoral” and encouraging his people who were being martyred, and seeing their loved ones killed or imprisoned at worst and at best losing their homes and livelihood. In these extreme tough times, Paul addresses his grieving people with a prophecy to look forward to. He gives a hope to foster them with the consolation of anticipation of what Jesus will do to support them, so they can press on with their persevering faith. The prophecy is real and will come about; the fact of our Lord’s return is a reality that no Christian group that adheres to God’s Word would deny. The questions and debates center on what is not important, and that is the details of when and how this will come about. One of these details is called the Rapture where Christians will be caught up and rise into the air to meet Jesus in the clouds. The passage in English clearly teaches this, or so I thought until a little research told me otherwise. And now, I was faced with a paradigm shift in my eschatological thinking.

What I had always thought was not backed up with facts—only presumptions. 1 Thessalonians 4:13-18 has been the principle passage for this theory. It is interesting to note that none of the Church Fathers nor any of the Reformers or anyone in Church History taught this “theory” until the 1830’s when heretical groups ignoring the context of the passage, Greek word meaning, and the meaning of the metaphors in question, as what they meant to a first century Jew or Greek.

The word rapture is not in the Bible, which is not a problem since many theological terms are not in the Bible such as Trinity or essential ministries such as Youth Ministry. But, the concept of a rapture cannot be found either. It is, at best, a misunderstanding, and at worst, a cynical, sinister pawn to distract us—the Church—from that to which God is calling us. As a word, rapture is originally from a Latin word meaning “caught up” or “caught away”, and is based on 1 Thessalonians 4:15-17. The exegetical problem is our being “caught up” with Him as air being lifted up in the sky. Is this what the text actually says? In reality, it was a Greek military term set in Jewish judgment language that is used here; John and His readers would have laughed at our theories! Let’s look at this word-by-word in the Word.

  • Word of the Lord means Jesus is telling us all that He indeed is coming and when He does it will be loud and clear. This was a term used in other ancient texts for a special visiting king who was celebrated (Matt. 24:27; Luke 22:61; Acts 20:35; 1 Cor. 7:10).
  • Shout/loud command, refers to a command or a stern summons, and in connection with Trumpet (1 Kings 1:34; Rev. 1:9-20; 9:13; 11:15-19).
  • Trumpet means God is calling like a war cry, of impeding danger, and for us to pay attention (Ex. 19:16; Psalm 47:5-9; Isa. 31:4; 42:13; Amos 2:2).
  • Caught up. This is a metaphor for meeting, as in catching up to the party with whom you are meeting. Heed this; an important emissary or king is coming such as one of the Caesars coming to join him and/or to escort Him, or He will escort those who show. Here it indicates that Christ has come, and His angels escort us as we meet Him. This does not mean to rise up in the air, although God can certainty do this if He chooses, but this is not what the text says. This is about the excitement and ecstasy of the event.
  • Clouds. This means judgment is coming or hear and the end is here, time is up and the coming of the son of man from Daniel. This also means a spectacular event, such as numbers of angels testifying to God’s glory. It could also mean an extraordinary storm of clouds (Ezek. 30:3; 32:7; Joel 2:2; Dan. 7:13; Zech. 12:10; Matt. 16:28; 24:30-31, 34; 26:64; Rev. 1: 1-8).
  • Meet the Lord in the air means two opposing armies who meet in the middle of a battlefield to discuss terms. Meeting in the air was also a way to say dignitaries are here (which was a great honor), from a city and are meeting with emissaries from another city to escort them to a meeting. Sometimes this meant meeting halfway, like diplomats or generals of opposing armies at a village as a neutral zone. This also meant gathering people to join and/or meet. Here, it is with Jesus when He comes back as a “royal coming” (Matt. 24:27-31; Acts 17:7). Rapture is the Latin rendering of the Greek word “harpazo.” The Latin rendering of “raptus” is where we get the word rapture. It is not from the Bible. This does not mean we get to fly up into the air; we may, but the passage and the others people use to support this theory in the contexts clearly states otherwise.

The object of this passage is Christ; He is coming is one of the themes of this Epistle, Matthew 24, and Revelation. This passage is basically announcing to us that Christ is coming back. This was comfort for the suffering Christians at that time, but chastisement for those who were evil and rejected Him (Deut. 33:2; Isa. 19:1; Zech. 1:16; Mal. 3:1-2; Matt. 10:23; Rev. 2:5; 3:20). Various first century Jewish groups saw that at the end of the age there will be a resurrection of the dead and a judgment, basically what Jesus taught too (1 Thess. 2:12; 5:3; Acts 17:7). The application can denote the assembled Church will come together to meet with Jesus physically or in some supernatural way that is yet undesignated.

In Mathew it is called, the Coming of the Son of Man! A spectacular rising into the air to meet Him! (Matt. 24:29-35). This passage is also used to show the belief that the entirety of true believers of Christ as Lord—the Church—will be suddenly taken up into the sky to meet Him in mid-air in the clouds. This is a fun theory and many people are so very dogmatic about it that fights occur as to when and how this will happen. Very few people actually look at the text to see what it really is saying.

Another passage that is used for this rapture is in Revelation 4:1-5: a trumpet said. This means God is preparing to give a command or the pronouncement of His Word (Ex. 19:16). Here, many misguided interpreters read into the text a “rapture,” and string together other passages out of context to create a grand theology out of injudicious reading and inserting ideas that are not in these passages at all, such as 1 Cor. 15:51-54.

This practice of using these texts and others for a Rapture is called “isagesis” which is inserting into the text something that is not there or a personal interpretation of a text from one’s own ideas. However, we are called to read His Word with “exegesis,” or a right explanation and analysis of the text from what it actually says. Also, in the Revelation 4:1-5 passage, the word “church” does not appear until Revelation chapter 22. Many think this means the church is not on earth during the last days. Again, this is reading into a text our ideas and not God’s. We are never to stretch or construe Scripture according to our whims and/or opinions. Rather, we are to plainly seek what He has for us from what He has clearly revealed to us.

This does not diminish the excitement and wonder when Christ does come back and we get to meet with Him. That will be far more excitement and hope than any convoluted theory could ever produce! The main point is this: we are called to join Him or be whisked away to judgment. We meet Christ on His terms to receive our rewards for being in Him and for those who reject Christ to receive judgment; it is simple as that. No elaborate esoteric theories are needed (Dan. 7:13; Matt. 24:31)!

Is there a “Secret Rapture?”

Some misguided Bible teachers have even been teaching there will be a secret rapture or a second rapture or mutable raptures. They claim each shout of the trumpet from relation is a new rapture. This is ridiculous, as a shout of a Trumpet means God is preparing to give a command or a pronouncement of His Word (Ex. 19:16). God’s way of making this spectacular and public then to be in secret misses God’s point and power. This will be very public; everyone will see the Coming of our Lord—both the dead and the alive, and that is no secret!

Apocalyptic Literature is Not a Secret Code?

Biblical Guy hermeneutical rules , , , , , , , , , , , , , , , , , , , , , , , , ,

Remember, the Apostles and most of the early Christians were fluent in Greek as well as Aramaic and some Hebrew; they fully knew the Old Testament and were immersed in that culture. Paul, John, and others used a good amount of borrowed material for illustration sake, which they knew but that we may not know so well.

Consequently, the inscription key is the understanding of the Old Testament and Jewish customs and thought, not today’s newspaper headlines! So, you use a concordance and look up that word, such as lampstand, and see what it meant in Exodus and then in Zechariah, and you have your key to unlock the “code” of the word.

Remember, the Bible interprets itself, too. For more in-depth research, you can do what we do at Into Thy Word; we use the Old Testament first and foremost and then look in the other first century literature that John and his reader would be very aware of and have borrowed from, such as the other apocryphal Jewish Books. But, keep in mind that these are hints and helps that give us insights to this type of genre and metaphors and their usage to a first-century Jewish understanding, but are not recognized or inspired as Scripture! These works include the apocalyptic books, 4 Ezra, 1 Enoch, 2 Esdras, Profetes, Sibylline Oracles, Petronius, 4 Maccabees, Joseph and Asenath, Jubilees, Simititudes of Enoch, and the Qumran Texts, to name the main ones (there are many more). They are available on CD and online that makes searching them easy (www.ccel.org).

We also need to keep in mind that many of these images are metaphors with meanings that a first century Jew or Greek would clearly have known and understood; we today, two thousand years hence, may not. In conjunction we need to seek the context and word meanings of the passage and image in question, and seek what they meant to the people at the time as well as comparing it to other passages. Thus, we look to the underlying meanings in the Greek, and study Jewish apocalyptic literature and the Old Testament. Our big clue is the Old Testament where most of it resides, but not just in Daniel.

What we do not do is seek what they mean two thousand years later in someone’s fantasy or speculations. For example, in Revelation chapter seven, the 144,000, the context and word meanings tell us that there is no ethnicity, as all in Him are His, and the numbers are beyond measure. The O.T is our code breaker and will help us unveil the clues. God’s Word clearly tells us what the meanings are. It is not today’s newspapers and popular trends that give us the meanings; it is the understanding of God’s Word and the context that does.

Images such as the beast, the mark, or 666 are not to be taken literally; rather, they are symbolic depictions of dire warnings meant to strike terror. These were most terrifying images to an ancient person. They are meant to be a wake-up call to heed the Lord, Sovereign of the universe, and get our lives lined up to His, or else. And, the or else is that you will be judged, not just in eternity, but in this life, too. What does it take to get you lined up to His precepts and yielded to His Lordship? God wants us to make a real, passionate effort to repent, get right with Him, and not lead misguided and harmful lives by trying to serve other things, idols, desires, or trying to choose between two contradictory paths in life (Prov. 24:3-4; Is. 45:7; Jer. 29:11-14; Phil. 2:3-4; James 1:6-8; 4:7-10). God is far more concerned about how we lead our Christian lives, knowing Him, and making Him known than replacing or covering our speculations over our faith.

Let us not get caught up and stuck in meaningless speculations; rather, do as the passages tell us. Be caught up in Christ by your faith. Good exegesis means God has control of what He says; we do not. We are to dig out His precepts, not interject ours. We are to accept what it actually means for us, not what we want it to mean.

More In-depth Information

When we come to an apocalyptic word or book, we need to realize it is not esoteric (meaningless or obscure or too deep and hidden); it also has a meaning for us today, as it contains past, present, and future events. Examples include the many prophecies concerning Jesus in Matthew 24 most likely already have been fulfilled, and there are parts of Daniel and Revelation that will yet come to pass. Prophecy does not always follow a clear, logical, systematic pattern; rather, it often jumps from thought to idea to another point and so forth. It also may jump over large periods of time. Thus, in prophecy, we need to be aware of two essential forms of language.

First there is the Literal (Didactic). This is the simple and direct meaning, or in other words, what it says is what it means. It has a plain meaning. Zechariah, chapter seven is a good example, as are much of Isaiah and Jeremiah. The imagery had a clear meaning to the people to whom it was first presented, so don’t jump to conclusions or read in what is not there. If you get frustrated with it, put it aside. Most Bible scholars debate the meaning, so it is improbable that you will have a clear insight. Some people are not ready or able to comprehend this part of the Bible; if so, that is OK! Focus on the parts of Revelation that are crystal clear.

The second form of language is the Figurative (Predictive). This is the category into which most of prophecy and thus, Revelation falls. We are to always view prophesy with the attitude that it has a plain meaning until we have clear and compelling reasons to place it in the figurative category. Our task is to determine the points and ideas that apply today and point to tomorrow. The bottom line is that it will happen at some point in history, and come to pass in a literal and plain way. We may not understand it until it is right on top of us. Daniel 7-12; Joel 2; Isaiah 11; and Zech. 4 are clear examples of figurative language.

Furthermore, some of the language in Revelation is “word pictures” where John is trying to describe in their language and culture as well as technology, such as Daniel, chapter seven, and many parts of Revelation. For example, if he was describing events we might see in our lifetime, how would he describe a helicopter if he had never heard of or seen one? For most parts of Revelation, John was using imagery from Ezekiel, Daniel, and other Jewish literature that they would have known. Unfortunately, there are few of some so called Bible scholars who write the popular books of today who are even aware that there is an Old Testament, let alone how to inductively read it. The key to the understanding of Revelation is in the Old Testament!