Christians Should Not Believe in ‘Left Behind’s’ Rapture Theology

Pulled from the christianpost.com… (This moderators take? After reading the Bible every day for 35+ years, I still have not found the topics and ideas presented in those books…. As we been researching with honest exegeses, what is popular is not necessary Biblical. What is best? Just read the Bible yourself and not what people who do not read the Bible to tell you how to think what it says or tell you what it says…. BTW, what Revelation really teaches is far more powerful and impacting…..)

“This doctrine is not really found in the book of Revelation. If you read the book of Revelation, you won’t find any mention of the rapture there,” said William Craig, a Research Professor of Philosophy at Talbot School of Theology and Professor of Philosophy at Houston Baptist University.

left behind“If you compare what Paul says there to what Jesus says about the End Times, Paul uses the same vocabulary, the same phraseology. I think it’s very plausible that Paul is talking about the same event that Jesus predicted, namely the visible coming of the Son of Man at the end of human history to usher in his kingdom,” said Craig. “But proponents of the rapture view, say that Paul is not at all talking about the second coming of the Christ there. What he’s really talking about is this invisible preliminary secret return of Christ to snatch believers out of the world before the great tribulation occurs. I think there’s no textual warrant for that at all.”

According to Craig, the rapture became a popular theory about the End Times due to the influence of the Scofield Reference Bible, which was published in the early 20th century and promulgated John Darby’s mid-18th century’s views on the rapture. Later, Christian institutions, among them Dallas Theological Seminary, and churches began teaching the validity of the rapture.

“A good many Bible-believing Christians absorbed this view as their mother’s milk as it were and have never thought to question its Biblical credentials,” said Craig.

Craig affirmed that it was completely possible for Christians to watch the upcoming “Left Behind” movie or read the series, but they should resist taking its claims seriously.

“It could be maybe good fiction. It would be say like reading science fiction or fantasy novels like The Lord of the Rings. Just so long as you’re not deceived into thinking that represents biblical eschatology,” said Craig.

Craig, who leads Reasonable Faith, an apologetics organization that equips Christians with the resources to speak about their faith in an “intelligent, articulate, and uncompromising yet gracious” manner, called upon Biblical scholars, pastors and other church leaders who also refute the rapture to speak out about their position.

“It is astonishing, if I’m correct about this, American evangelism is very widely misled, that it has departed from the historic Christian position about the second coming of Christ. That’s really rather sobering, because if we’re wrong about this, what other things might we have misinterpreted?” he said…..>

http://m.christianpost.com/news/no-christians-should-not-believe-in-left-behinds-rapture-theology-says-prominent-apologist–124070/

 

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What doesRevelation 10: 1-4 mean to us now?

God does not always tell us everything because we may not be ready for it, or we may not be able to handle it. Perhaps with John, it was both. We can still trust that His judgment and what He gives us is sufficient. We have all we need in His Word to know Him, grow in Him, and make Him known. We have all we need to know what is relevant and important for our spiritual formation, to lead a godly purposeful life, and to know about future happenings. If we crave what we have not been given, and seek to make up for ourselves our own doctrine, we will greatly stray from His path by our ignorance and arrogance. God wants us focused upon Him and the building of our faith and character, not to satisfy our lust for what He says we are not ready for. God wants us to take what He has given and exercise ourselves with it, living out our doctrine without becoming fat by it. He would have us take what He has given and apply it with passion, pointing others to live by His heart and call by the application of faith. This means God wants us to be faithful and not instigative. We are to be revolutionary with our faith, not with His doctrine. We are to stir up our complacency, not our rebellion of His ways (Acts 1:6-8; 1 Thess. 5:2). 

Questions to Ponder: 

  1. How would you describe the glory of our Lord? What does it mean to you to be reflecting His glory? Why does God not always tell us everything? What if He did?
  1. If we assume that God is serious (and He is), why would some Christians choose to ignore Him and the source of His precepts?
  1. How is this passage an example to us as a Church that one day, we too may witness these events at their fruition? What can you do to prepare your faith and perseverance so that in the meantime, you can handle the “micro” applications by the sins of those around you?
  1. What can you and your church do to take more seriously and pay more attention to what God is saying so you can be better at obeying Him through His most precious Word? What does it mean to you that we have the call and the responsibility to examine and apply His Word?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries www.intothyword.org

 

The Four Main Views of Revelation 10: 1-7

The Preterist view: They see the mighty angel as Jesus Himself because of the description, and the rainbow as the throne of God (Rev. 1:16; 4:3). Sea and land represent the Gentile nations, and the little scroll as the Book of Revelation itself. The seven thunders are seen as the voice of Psalm 29 that rocks the nation Israel. Seal up is seen as events too terrible to tell or comprehend so as to spare discouragement to the people. Others in this view see this as the event not fulfilled by 70 A.D. that was still to be fulfilled, mainly the “Partial Preterits.” No more delay is seen as indicating the wait was over and the prayers of the saints have been answered; their blood would be avenged and Israel would be destroyed. The mystery is seen as the Gentiles being included in the Church as the Jewish reign will end, or else they will be equal (Eph. 3:3-6). 

The Futurist view: They see this passage, chapters 10 and 11, as literal and as a series of extra information as in “parenthetical,” a further, in-depth description of the events of chapters five to nine. The mighty angel is Christ Himself, and the little scroll that contains extra information we do not have in Revelation is explained in the next chapter. Others see this as the prophesies of the O.T. about the Great Tribulation and Israel. Seal up means some things we can’t understand or are not ready for. The mystery is seen as God allowing Satan to have his way during the tribulation; others have suggested this is the start of the Kingdom of God on earth, while others have said this is God’s “predestination” of those who are to be saved, or that God will reveal what it is in His time. 

The Idealist view: They see this passage as an interlude between judgments as was chapter seven. This passage is not in chronological order, but overlaps or further explains these events. The mighty angel is seen as Christ Himself or His representative. A foot in the sea and land refers that he has a message for the whole world. The little scroll contains more prophecies. The seven thunders are seen as a voice to the whole world. Seal up refers to things John was not ready to understand or be able to explain (1 Cor. 13:8-12; 2 Cor. 12:4). The mystery is seen as a reference to Romans 16:25, Ephesians 3:3-6 and Colossians 2:2, the union of Jews and Gentiles. Others see it as God’s purpose in history and human affairs. 

The Historicist view: They see this passage as the time period when Rome fell to the Barbarians in 476 and the rise of the Papacy (The control of the Holy Roman Empire as the Catholic Church). The corrupt Popes become the antichrists and the opposition to the true believers setting up the Reformation in the 16th century. The mighty angel is seen as Christ Himself (it is interesting that all views see this when the context seems to denote otherwise). The little scroll is the Bible that Christ opens up to us through the Reformers and the printing press. The seven thunders and loud voice are seen as Christ’s challenge to the Catholic Church or the seven crusades. No more delay is seen as the start of the Reformation.

 

Exegetical look into Revelation 10: 5-7

John is taking notes like a typical rabbinic or Greek student, an example of being studious, paying attention to what God is saying, and obeying Him through His most precious Word. This is also about how we are to glorify Him and not just seek what we want to get from Him. God’s judgment is at hand; the angel says there will be no more delays. If this does not strike fear in people, what will?  

  • Raised his right hand was a way people at this time proclaimed an oath to vow allegiance in general or a specific task before their god. The book of Daniel also showed this; possibly, John is making the connection to Daniel, as Revelation is closely tied to it (Gen. 14:22-23; Deut 32:40; Dan. 12:7).
  • Lives forever and ever refers to the eternal nature of God. As His faithful, we will also be preserved, as we will have a place in His marvelous eternity, heaven. This was also meant to encourage John’s readers who were going though persecutions and imminent martyrdom (Rev. 1:18; 4:9-10; 15:7).
  • No more delay. This shows that the waiting is over and time has come. There will be no further postponement or interruption. The prayers of those in chapter six have been heard and God is at work (Dan. 12:7; Hab. 2:3; Mark 13:19; Rev. 2:21; 6: 9-11; 20:3).
  • Mystery of God. The entirety of all that has been prophesied in the Old Testament has come or will come to its culmination by this time. All will be known; nothing will be hidden.

 

Exegetical look into Revelation 10: 1-4

  • Mighty Angel refers to one who is reflecting and/or carrying out the power of God¾perhaps the appearance of Christ Himself. This angel is not mighty himself (unless it is Christ; however, the word another denotes it is an angel and not Christ. Also, John does not worship him as before), just as we are not mighty; rather, he has God’s anointing in demonstrating faithfulness and obedience. In other Jewish writings (1, 2 and 3rd Enoch), such angels are depicted with rainbows as crowns, and standing tall and proud, shining as the sun¾much like the Greek god, Atlas. Perhaps, such an image was in God’s mind to send a formidable warning and/or to make His point (Rev. 5:2; 7:1).
  • Rainbow normally refers to God’s mercy and grace, which we are called to reflect. Also, this was God’s pledge not to destroy the earth again by water, but leaving room for other means if man’s sins escalate (Gen. 9:8-17; Ezek. 1:26-28; Rev. 4:1-5). Here, it is symbolic language, possibly meant to show the angel’s power and prestige.
  • Like the sun. A metaphor for describing someone who reflects the glory of our Lord.
  • Legs were like fiery pillars. A metaphor for describing one’s territory, dominion, and/or power. Also alludes to how God led and protected His people during the exodus (Ex. 13:21-22; 14:19-24; Rev. 8:12).
  • Little book/small scroll. This is not referring to the big scroll of chapter five as the seals of it have already been opened and examined. This little or small scroll refers to one that is different, or a particular scroll apart from the others. This little scroll, from the context, may refer to what will not be revealed until the time is upon us or when God sees fit (Rev. 6:1-8:1).
  • Which lay open. God’s precepts have been made known to us (entirety of God’s Word and/or Revelation up to this point). We have the call and the responsibility to examine and apply them.
  • Right foot on the sea, left foot on the land. This suggests the angel’s incredible size and symbolizes that he is coming as God’s representative, pointing to His omnipresence. This term also meant “destiny” as in all creation is in God’s control.
  • Seven thunders refers to God’s divine punishment and judgment that fall on those who will not bend to God or accept His love and grace. Perhaps, from the context, this implies that the little scroll’s revelations are too horrific for or are not understandable to us, or that we are not ready to know them. Some have suggested these are commandments that we already know, like the Ten Commandments (2 Cor. 12:2-4; Rev. 8:5; 11:19; 16:18).
  • Seal up indicates that the prophecies are closed for review or are preserved until the proper time has come. The indication here is that something has not been disclosed, something God doesn’t want us to know yet (Deut. 29:29; Dan. 8:26; 12:4-9; Rev. 22:10).

Revelation 10:1-7

Introduction 

The Small Scroll  

John sees another mighty angel reflecting the glory of our Lord and coming down from Heaven with a small scroll. John describes him as surrounded by a cloud and a rainbow, and having the authority of the Most Sovereign God of the universe who continues to bring about more judgment. This angel carries with him the call and ability from God to shout out with a mighty roar. These images are frightful as he has a face like the sun, feet of fire, and the might of a lion to show us that God is serious and we are not to ignore the source, God Almighty. As this angel carries the little scroll and gives his shout, he is answered by the seven thunders, which God asks John to keep secret a little longer. Such a thunder conveys the sentence that God has pronounced to humanity. God can’t wait any longer. The “woe” He gave for all of humanity, including the Church, is at hand. God wants us to clearly understand that He is on the verge of releasing His judgment in whatever form He sees fit. All people know this, for humanity has been warned. Those who seek evil deserve the wrath of God’s judgment, signaled by the trumpet blast announcing that the time is at hand. God’s mysteries and judgment will be made known and will be fulfilled according to His timing, occasion, and schedule (Eccl. 3:1-8; Psalm 29).

This passage is related to Daniel 10:5-6 and Ezekiel 2:1-3:11, as John further warns what God has already decreed. This little scroll is unfolded to us in the upcoming chapters, as some of its contents are made known. John is witness to these events, an example to us as a Church that one day, we too will witness these events at their fruition. In the meantime, we will see the “micro” applications by the sins of those around us (Ezek. 1:27-28; Dan. 10:5-6; Rev. 1:14-16).  

These images are not meant just to strike fear in pagans and those who hate God; even if they were, people tend not to care. No prophecy, no matter how valid and true it is, will sway those who are evil or entrenched in their own ways. Look to Jeremiah, whose prophecy after prophecy came true, yet the Jewish leadership was totally against Him and finally had him killed. These images are more intended to make sure we as the Church (remember the audience is the seven churches of chapters one to four) keep the faith and walk the line with God. What do you think are your call and abilities are, given to you from God? How is this passage about being fully utilized by our Lord? 

 

Exegetical look at Matthew 24, Part VI

Vs.36-50: No one knows…angels, or the Son… Why did Jesus not know, when He is the omnipresence God? God keeps most of His plans secret for good reason (Deut. 29:29; Zech. 14:6-9). We would become preoccupied with them and miss our purpose for being here on earth. Just look at some Catholics and how they are overzealous with artifacts; in fact there are enough so-called pieces of the cross of Christ in European Cathedrals to build a large church! There is also the obsession for the Holy Grail (the cup of Christ in His last supper). They look to “stuff” and not to substance!

· This is one of the “hard saying of Jesus.” Scholars debate whether Jesus, being also fully man, could not predict His second coming because either He did not know, or the time was not yet set up. These two views seem to nullify His omniscience. According to Catholics, and some Protestants, the knowledge was too high for Jesus to communicate to mere humans (St. Thomas Aquinas). Luther said the divine nature was unable to communicate this to the human nature. The Reformed view is that there is no distinction or confusion between the divine and human natures, as Jesus was fully God and fully man. Jesus had all knowledge, but when He was in human form, only the Father had this knowledge. In addition, the Father has knowledge that the other members of the Trinity do not have.

· Even the Holy Spirit did not have this knowledge. So, if someone says, “the Holy Spirit told me the day and time,” they are either being dishonest or are deluded—to which this passage attests!

· Son refers to Jesus the Divine Person, a part of the Godhead of the Trinity—one God, three manifestations. The Son is the manifestation that lives on behalf of us and redeems us before the Father. The Spirit convicts the unbeliever to know God and paves the way for Christ’s work (see doctrine channel at http://www.intothyword.org and article on the Trinity).

· Days of the flood refers to people carrying on their daily lives, unconcerned with God—only focused on self. This also refers to the evil, sinful nature of people!

· Taken refers to being taken to Judgment (Jer. 6:10-12)! Most people think this is the rapture, but, it is never explicitly taught or illustrated, although the text does “allow” for such as view. (What is my view? I do not have one. After 20 years of carefully studying the books of Revelation and Daniel, I am not ready to publicly form one; I still need more study!)

· Israel, as a nation, had rejected their Messiah and thus would be forced, by their own will, to go through a great tribulation.

· Thief will come literally means to “break in,” as to dig into the clay and brick sides to get inside the home. This could only happen if the people were not there—as in not ready (Ex. 22:2-3).

· Watch…be ready refers to being active, in faith and practice, and not be waiting, sitting and doing nothing. Do not be distracted from that which Christ has called you! Do not waste your time in the particulars of eschatology; it really is not that important for us to know or to teach!

· Servant. Wealthy people had servants whose job it was to watch for their return, as they had many homes for winter and for summer. The servants were to be ready, so food, provisions, and the chores needed to have been done. Those who failed, who were lazy or took advantage of others and their master’s things, were fired or imprisoned. Thus, they could only be abusive if the master was not present. Our Master is always present!

The study of eschatology is important, but, compared to issues such as prayer, Bible study, who Christ is, basic doctrine, faith development, living in the Spirit, and growing in character and service to our neighbors and people in need, it really is not that important for us to know or to teach! Do you agree or disagree, and why? (It is OK to disagree with non essential doctrine, as long as we do not divide over it!)