Thoughts and Applications for Revelation 22:7-20

 

This Book ends with several pronouncements to come to Him, a beatitude that says blessed to those who keep my Word. The Bible is bathed in His love for us and ends with a final cry for us to come to Him, heed His voice, and practice His love to others. The question is, are we going to heed His voice? Are we going to come?

Too many Christians get so captivated and fixated on His second coming that they miss the main point. His coming again is not about when or how, but what are we doing to prepare for it. That preparation has to do with our faith formation more than anything else. Christ wants us to be loyal and obedient to His Word in precepts and call. He is calling us, His people in His Church, to Him! 

Questions to ponder: 

  1. Why does God severely warn us to never manipulate God’s Word for skewed personal agendas? Why do so many preachers and commentators seek to do just that? How does one rationalize that it is OK to manipulate God’s Word?
  1. What can your church leadership do to teach and model to its people never to read in to God’s Word what is not there, or take away what is there?
  1. How can you better use God’s Word to develop your faith so you are more ready for His return?
  1. What can your church do about getting its people lined up to God and His Way and precepts and to know and be prepared by faith, spiritual maturity, character, and Fruit?

 © 2007 R. J. Krejcir Ph.D. Into Thy Word Ministries www.intothyword.org

The Two Prevailing Views of Revelation 22:7-20

(Chapters twenty-one and twenty-two deal with the literal versus non-literal interpretation of Scripture). 

There is nothing significant in the last passage for this debate (other than what has already been said) except that most commentators seem to ignore it. Yes; they ignore the most climatic, hopeful, and wondrous passage in the Bible. So much “ado” is spent on speculations and sensationalisms, that the things that are really important are ignored. In the worse way, I think it is the fear of conviction that causes many commentators to manipulate His Word—especially with Revelation. In this way, they can put the focus on elsewhere, as Satan likes us too, so what God clearly calls us to can be rationalized away or ignored, so they would not be convicted of it. Of course, if you read any of Revelation, you will see what God thinks of this practice. In the best way, it seems that many people like to come up with their own theories, which is OK to a point, but then to sensationalize them and belittle those who do not hold to their vain speculative and even sometimes aberrant views that are not even found in the passages is not OK. Thus, when they get to this passage, conviction hits home; God Himself tells us clearly, do not do it! Oops! 

What does it mean to you to be content in Christ? Why are so many of us miserable, even though we are Christians? How does this compare to not being a Christian and being disillusioned by the ways of the world? What can you do better to be content in Him?

Exegetical look into Revelation 22:14-20

 

  • Blessed are those who wash their robes means that those who are faithful in Christ will receive the approval and good will of God as blessings from Christ, but those who reject Him will be judged. Being blessed also refers to the emotional states of satisfaction, well-being, and contentment that result from being approved by God and by the fulfilling of our duty. It is enjoying God’s special favor and His Grace working in us. It is like being told by our parents that they are proud of us. Being blessed is not about wealth or material things; it is all about faith and being content because of who we are in Christ. Our robes imply that we must seek to be our best for His glory; if not, we are insulting the real God/Christ! We represent Christ, and our faith and obedience are our clothing. How is yours? (Matt. 5:1-12; Rev. 3:4, 18; 6:11; 7:9, 13; 4:4; 14:13; 16:15; 19:9, 14; 20:6; 22:7-14: The seven beatitudes in Revelation, 1:3; 3:4-5; 7:14; 14:13; 16:15; 19:9; 20:6; 22:7, 14).
  • Outside. This is not good; once this happens, it is too late to repent! If we seek evil, love what is wrong, and worship what is false, we will be held to account; and if one refuses to accept Christ as Lord, he or she will be judged and condemned. God is exclusive and supreme; nothing comes before Him (Duet. 6:4-9; Matt. 7:6; 1 John 2:23; Rev. 20:15; 21:8, 27).
  • Dogs. This is not Lassie the beloved family pet; this refers to sexual immorality in pagan cults characterized as stray dogs running amok, dirty and disease ridden. In the Old Testament, it means those who were ceremonially impure; in Paul’s time, it meant male prostitutes. (Gen. 3:24; Deut. 23:17-18; Phil. 2:3; Rev. 21:8).
  • Everyone who loves and practices falsehood. This refers to sin and the desire to continue in sin, refusing God’s grace. This also means being an apostate—one who says he or she is a Christian but his or her bad character shows that to be a lie, and that he or she is not of God. This also denotes disloyalty, even idolatry, as it is saying a god or an idea is true when it is not, and/or  adultery with God as with a spouse—besides the obvious omission of truth (Isa. 44:20; Jer. 10:3; 1 John 2:22). The result is His divine judgment and punishment of no entrance into Heaven (Deut. 32:22; Isa. 65:17; 66:15-22; Mal. 4:1; 1 Cor. 3:13; 6:9-10; Gal. 5:19-21; 2 Thess. 1:7-8; 2 Pet. 2:6; 3:7-13).
  • I, Jesus…give you this testimony. Jesus is the Witness to the Church universal, and the angel speaking to John is bearing the very words of Christ to him. Then, John becomes the witness of Christ, not only to his churches, but also to us today through the written Word. (Matt. 22:1-14; 25:1-13; 1 John 4:1-6; Rev. 1: 2; 2:20; 6:9; 22:9).
  • Root and the Offspring of David. This refers to the linage of David as followers after God’s heart, and a promise from the Old Testament that a Savior would come from David’s line—as Jesus did (Isa. 11:1-10; Matt. 22:42; Rom. 1:3; Rev. 5:5).
  • Morning Star. Here, this means the One who will crush the enemies of God. This name of Christ was for Jesus‘ first coming and Messiahship. The name first referred to the planet Venus, and was a depiction in Judaism meaning the advent of dawn or of a new day or age. Jesus is now that advent. This is also about His radiance and glory. It alludes to the kingship of Israel and points us to His Second Coming. Jesus is the true Morning Star; the counterfeit is Lucifer (Isa. 14:12, 13). The pagans believed that people’s lives were ruled by the stars. This testifies that Jesus is the Ruler, not the stars. Jesus is giving Himself to us. Thus, this may also apply to our glorification and radiance for being in Christ (Num. 24:17; Psalm 84:11; Mal. 4:2; 2 Cor. 3:18; 2 Peter 1:12-21; 1 John 3:2; Rev. 2:28; 22:16; 22:16)!
  • The Spirit and the bride say, “Come!” refers to Christ calling those who long to be with God, seek His ways, and apply His truth into their lives. It is a work of the Spirit that is also synergized by our faith and obedience in Christ and our activity in His Church, His bride (John 7:37-39).
  • I warn everyone. This is God’s most passionate warning to not add or subtract from what He says. God wants His Word protected, revered, and applied. He wants us not to be corrupt, seeking to distort His Word. This means we do not add in our thoughts to replace His or make up our own. We can add commentary, insights, applications, and encouragement as long as we stay true to His Text, because this is the Word of God and it is Holy. Thus, when we do add our thoughts, we must make sure they are lined up to His and make a distinction, to ourselves and others, between His Word and our words. In context, this is referring to Revelation, but it also applies to the entirety of the Bible(Deut. 4:2; 12:32; Gal. 1:8-9; Heb. 4:12; 2 Peter 3-4)!
  • Hears the words of the prophecy. This is an invitation to join Christ; He will welcome all those who thirst after Him (Isa. 55:1; John 4:13-14; Rev. 22:1).
  • I am coming soon. The return of Christ, as magnificent and climatic an event as it will be, will be of no value personally if one does not get his or her act together! (John 3:36 Rev. 2:16; 3:11).
  • Come, Lord Jesus. This was an Aramaic prayer used by the early church called the “Marana tha” (Maranatha) which is seeking the return of God or a messiah and/or a return of His Ways. It was popular under Roman occupation (1 Cor. 16:22).

Exegetical look into Revelation 22:7-13

 

  • Soon/swift/shortly (Greek Tachos) means “quickness and speed.” These events will come about as Jesus said—suddenly and unexpectedly (Matt 24:32; 2 Pet. 3:8-18). This refers to God’s divine providence and the final phase—not a timeline. The time of waiting is over, for Christ is here. Many Christians took this to mean that it would happen soon. We need to understand God’s perspective, not our desires. This word is critical to which approach and view of Revelation one takes. If we take this word as it is in English and do not pay attention to the Greek, the genres, or the context, we will jump to the conclusion of immediate fulfillment, reading into it our theories of what will happen—when Jesus clearly tells us not to do that (Matt. 26:45; Acts 2:16-17; 1 John 2:18; Rev. 2:16; 3:11; 22:6-12, 20).
  • Blessed is he who keeps the words. This is the sixth beatitude; there are seven beatitudes in Revelation, among about 50 in the Bible (Rev. 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14). See Rev. 1:1-8 study for more.
  • The prophecy refers to the testimony of God proclaimed through heavenly means—through angels as told to John, and through men such as Jeremiah and John (who was also a prophet of God as well as an Apostle.) The prophecy is about the Word of God, His testimony, precepts, and truthful prediction, and how He uses us for His means (Jer. 42:5; Rev. 3:14; 22:18). 
  • Worship. In Rev. 19:10, John fell at his (the angel) feet to worship him. John is perhaps overwhelmed by the glory and all that is seen and said, stimulating him to instinctively worship the angel; thus, the angel rebukes his error. This was a common problem that Paul addresses; angels were given higher positions and relevance by some Christians (stated in Ephesians and Colossians) than what God has assigned them to be; some people even worshiped them. John is embarrassed, yet uses his mistake as a warning for us not to miss the point of his words and this Book, that we are to know and serve Christ by faith. Worship is for Christ and Christ alone, and this is the essential component of our communion and community in Christ (Col. 2:18-19, Rev. 1:17; see study 19:1-10).
  • Do not seal up. This is a contrast to Daniel where the scroll was sealed because it was about the future that was not yet fulfilled or fully understood before Christ had come.  But, Christ broke the seals and opened the scroll, thus it is fulfilled and understood. His plan that has been made known is that salvation is by grace through faith in Him. This also means to spread the word about the Word, for it is now for all succeeding generations (Isa. 29:11; Jer. 23:20; 30:24; Dan. 12:4-9; Rev. 1:3, 11; 5:1-9).
  • The time is near. The time is near for God, who lives outside of space and time, but not necessarily near for us. This is similar to the last days meaning “last period,” referring in context to the sudden nature of the Christian era. Again, a lot of Christians get this wrong; it is not necessarily a time reference (2 Pet. 3:3).
  • Who does wrong continue to do wrong. This is about the refusal to repent and the consequences that result. If we do not repent, there are dire costs for which we have only ourselves to blame. If we do not submit to God and redirect our ways to His Way, we end up becoming more and more hardened, thus our own arrogance becomes the motivation to continue to hate God and His Way. Christ has done His all—and beyond—to save us (Ezek. 3:27; Jer. 44:25; Dan. 12:10; Amos 4:4; 2 Cor. 2:15-16). 
  • Let him who does right continue to do right. This means the righteous will stand with God, while those who are wicked will refuse to stand with Him. God calls us to continue our faith formation and He will empower and provide for us. (Dan. 12:10).
  • My reward is with me means that what we go through in life, suffering in our daily grind, is well worth it when we are faithful and loyal in Him. The more we have faith and are obedient, the greater the reward; Christ will reward us truly and abundantly. This also means it is not enough to just know His precepts, but we are to know Him (Gen. 15:1; Psalm 18:20; 19:11; 62:12; Isa. 49:4; Matt. 19:17; 28:20; Luke 6:46; John 8:31; 10:7-9, 14:6; 1 John 2:3-4; Rev. 20:12 [4 Ezra])!
  • According to what he has done. This refers to the judgment that is based on what we have done or not done; it is our responsibility. God will not just judge your actions; He will also judge your motivations! Yet, God gives us ample provision and time to turn from our evil and wayward ways to His True Word, His best Way. This does not refer to salvation, as salvation is a gift—NOT a reward  (Jer. 23:22-23; Matt. 16:27; Rom 2:6; 5:15-17; 6:23; James 2:20-26; Rev. 2:23; 14:13; 18:6; 20:12-13; 22:12).

 

  • Alpha and the Omega means God is the Lord of History. He is eternal, all powerful, and rules over all places and time. He is LORD of all that is past, present, and that which is to come. His will and purpose will be achieved in His timing and nothing we can do will either bring it faster or thwart it; we must surrender to Him (Isa. 41:4; 44:6; John 19:20; Rom. 8:18-25; Gal. 2:20-21; Col. 1:17; Rev. 1:8; 22:12-16). See Rev. 21:1-8 study for more.

What are the Contexts of Revelation 22:7-20?

 

This passage brings to a close the Book of Revelation and the Bible with a dynamic exhortation to all people to repent. We are left with a promise of hope and a call to develop our faith so we are ready for His return. There are so many misguided and even heretical positions being taken about this Book, this passage, and about the word “prophecy.” What most people just do not get is this very important fact: this is not about end time speculations. Rather, Revelation, as clearly testified by John and Jesus Christ Himself in this passage, is all about our development as Christians who are of faith and who are loyal and obedient to Him. John’s visions are about getting the Church lined up to God, His Way, and His precepts (Revelation, chapters 1-3). 

Why does Christ call us to holiness and not to vain speculations?  Why do so few Christians do this properly, as He has called? 

Revelation 22:7-20

Introduction 

Jesus is Coming! 

Jesus is coming back! There is no doubt. He is God, and as the Word, He keeps His word and He shall return. John testifies, under the greatest oath that can be, that all he has said is true, and he reminds his people (and us) to make sure we do not any wrong, rather we must do what Christ has told us to do. John even reminds us of his frailties, and how he started to worship the angel who gave him these visions, as a reminder that we are to be faithful and loyal to Christ. Then, Jesus Himself testifies to the validity of this Book, its precepts and impact for us, and that He is the Source. Christ is coming and He calls us to holiness—not to vain speculations. He will reward the faithful, chastise all those who have done wrong, and condemn those who are evil! He wants us to be among the faithful. Christ wants us to love Him—not what is wicked that will only destroy us. He wants us to be content in Him—not miserable and disillusioned by the ways of the world. 

A last warning is given never to manipulate God’s Word for skewed, personal agendas, never to read in what is not there, or take away from His Word what is there. God’s Word is truth and if we seek to violate that, even by good intentions (this is how cults and heretical theologies start), we become the liars and manipulators about whom He is warning! 

How do you respond to the fact that Jesus is coming back?  What does it mean to you that Jesus keeps His word and He shall return?

What doesRevelation 10: 1-4 mean to us now?

God does not always tell us everything because we may not be ready for it, or we may not be able to handle it. Perhaps with John, it was both. We can still trust that His judgment and what He gives us is sufficient. We have all we need in His Word to know Him, grow in Him, and make Him known. We have all we need to know what is relevant and important for our spiritual formation, to lead a godly purposeful life, and to know about future happenings. If we crave what we have not been given, and seek to make up for ourselves our own doctrine, we will greatly stray from His path by our ignorance and arrogance. God wants us focused upon Him and the building of our faith and character, not to satisfy our lust for what He says we are not ready for. God wants us to take what He has given and exercise ourselves with it, living out our doctrine without becoming fat by it. He would have us take what He has given and apply it with passion, pointing others to live by His heart and call by the application of faith. This means God wants us to be faithful and not instigative. We are to be revolutionary with our faith, not with His doctrine. We are to stir up our complacency, not our rebellion of His ways (Acts 1:6-8; 1 Thess. 5:2). 

Questions to Ponder: 

  1. How would you describe the glory of our Lord? What does it mean to you to be reflecting His glory? Why does God not always tell us everything? What if He did?
  1. If we assume that God is serious (and He is), why would some Christians choose to ignore Him and the source of His precepts?
  1. How is this passage an example to us as a Church that one day, we too may witness these events at their fruition? What can you do to prepare your faith and perseverance so that in the meantime, you can handle the “micro” applications by the sins of those around you?
  1. What can you and your church do to take more seriously and pay more attention to what God is saying so you can be better at obeying Him through His most precious Word? What does it mean to you that we have the call and the responsibility to examine and apply His Word?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries www.intothyword.org

 

The Four Main Views of Revelation 10: 1-7

The Preterist view: They see the mighty angel as Jesus Himself because of the description, and the rainbow as the throne of God (Rev. 1:16; 4:3). Sea and land represent the Gentile nations, and the little scroll as the Book of Revelation itself. The seven thunders are seen as the voice of Psalm 29 that rocks the nation Israel. Seal up is seen as events too terrible to tell or comprehend so as to spare discouragement to the people. Others in this view see this as the event not fulfilled by 70 A.D. that was still to be fulfilled, mainly the “Partial Preterits.” No more delay is seen as indicating the wait was over and the prayers of the saints have been answered; their blood would be avenged and Israel would be destroyed. The mystery is seen as the Gentiles being included in the Church as the Jewish reign will end, or else they will be equal (Eph. 3:3-6). 

The Futurist view: They see this passage, chapters 10 and 11, as literal and as a series of extra information as in “parenthetical,” a further, in-depth description of the events of chapters five to nine. The mighty angel is Christ Himself, and the little scroll that contains extra information we do not have in Revelation is explained in the next chapter. Others see this as the prophesies of the O.T. about the Great Tribulation and Israel. Seal up means some things we can’t understand or are not ready for. The mystery is seen as God allowing Satan to have his way during the tribulation; others have suggested this is the start of the Kingdom of God on earth, while others have said this is God’s “predestination” of those who are to be saved, or that God will reveal what it is in His time. 

The Idealist view: They see this passage as an interlude between judgments as was chapter seven. This passage is not in chronological order, but overlaps or further explains these events. The mighty angel is seen as Christ Himself or His representative. A foot in the sea and land refers that he has a message for the whole world. The little scroll contains more prophecies. The seven thunders are seen as a voice to the whole world. Seal up refers to things John was not ready to understand or be able to explain (1 Cor. 13:8-12; 2 Cor. 12:4). The mystery is seen as a reference to Romans 16:25, Ephesians 3:3-6 and Colossians 2:2, the union of Jews and Gentiles. Others see it as God’s purpose in history and human affairs. 

The Historicist view: They see this passage as the time period when Rome fell to the Barbarians in 476 and the rise of the Papacy (The control of the Holy Roman Empire as the Catholic Church). The corrupt Popes become the antichrists and the opposition to the true believers setting up the Reformation in the 16th century. The mighty angel is seen as Christ Himself (it is interesting that all views see this when the context seems to denote otherwise). The little scroll is the Bible that Christ opens up to us through the Reformers and the printing press. The seven thunders and loud voice are seen as Christ’s challenge to the Catholic Church or the seven crusades. No more delay is seen as the start of the Reformation.

 

Exegetical look into Revelation 10: 5-7

John is taking notes like a typical rabbinic or Greek student, an example of being studious, paying attention to what God is saying, and obeying Him through His most precious Word. This is also about how we are to glorify Him and not just seek what we want to get from Him. God’s judgment is at hand; the angel says there will be no more delays. If this does not strike fear in people, what will?  

  • Raised his right hand was a way people at this time proclaimed an oath to vow allegiance in general or a specific task before their god. The book of Daniel also showed this; possibly, John is making the connection to Daniel, as Revelation is closely tied to it (Gen. 14:22-23; Deut 32:40; Dan. 12:7).
  • Lives forever and ever refers to the eternal nature of God. As His faithful, we will also be preserved, as we will have a place in His marvelous eternity, heaven. This was also meant to encourage John’s readers who were going though persecutions and imminent martyrdom (Rev. 1:18; 4:9-10; 15:7).
  • No more delay. This shows that the waiting is over and time has come. There will be no further postponement or interruption. The prayers of those in chapter six have been heard and God is at work (Dan. 12:7; Hab. 2:3; Mark 13:19; Rev. 2:21; 6: 9-11; 20:3).
  • Mystery of God. The entirety of all that has been prophesied in the Old Testament has come or will come to its culmination by this time. All will be known; nothing will be hidden.

 

Exegetical look into Revelation 10: 1-4

  • Mighty Angel refers to one who is reflecting and/or carrying out the power of God¾perhaps the appearance of Christ Himself. This angel is not mighty himself (unless it is Christ; however, the word another denotes it is an angel and not Christ. Also, John does not worship him as before), just as we are not mighty; rather, he has God’s anointing in demonstrating faithfulness and obedience. In other Jewish writings (1, 2 and 3rd Enoch), such angels are depicted with rainbows as crowns, and standing tall and proud, shining as the sun¾much like the Greek god, Atlas. Perhaps, such an image was in God’s mind to send a formidable warning and/or to make His point (Rev. 5:2; 7:1).
  • Rainbow normally refers to God’s mercy and grace, which we are called to reflect. Also, this was God’s pledge not to destroy the earth again by water, but leaving room for other means if man’s sins escalate (Gen. 9:8-17; Ezek. 1:26-28; Rev. 4:1-5). Here, it is symbolic language, possibly meant to show the angel’s power and prestige.
  • Like the sun. A metaphor for describing someone who reflects the glory of our Lord.
  • Legs were like fiery pillars. A metaphor for describing one’s territory, dominion, and/or power. Also alludes to how God led and protected His people during the exodus (Ex. 13:21-22; 14:19-24; Rev. 8:12).
  • Little book/small scroll. This is not referring to the big scroll of chapter five as the seals of it have already been opened and examined. This little or small scroll refers to one that is different, or a particular scroll apart from the others. This little scroll, from the context, may refer to what will not be revealed until the time is upon us or when God sees fit (Rev. 6:1-8:1).
  • Which lay open. God’s precepts have been made known to us (entirety of God’s Word and/or Revelation up to this point). We have the call and the responsibility to examine and apply them.
  • Right foot on the sea, left foot on the land. This suggests the angel’s incredible size and symbolizes that he is coming as God’s representative, pointing to His omnipresence. This term also meant “destiny” as in all creation is in God’s control.
  • Seven thunders refers to God’s divine punishment and judgment that fall on those who will not bend to God or accept His love and grace. Perhaps, from the context, this implies that the little scroll’s revelations are too horrific for or are not understandable to us, or that we are not ready to know them. Some have suggested these are commandments that we already know, like the Ten Commandments (2 Cor. 12:2-4; Rev. 8:5; 11:19; 16:18).
  • Seal up indicates that the prophecies are closed for review or are preserved until the proper time has come. The indication here is that something has not been disclosed, something God doesn’t want us to know yet (Deut. 29:29; Dan. 8:26; 12:4-9; Rev. 22:10).