What does Revelation 12:7-12 mean to us now?

 

This dragon, Satan, and his agents thereof seek to destroy and manipulate us. He wants others to be seduced to put their trust in him so their eyes are not on God or His ways. He wants his arrogance and pride to be contagious and be fuel for us, and for future Christians. When we seek what we want and forget God, or think we have a chance to do it better or on our own, he wins. There is nothing Satan desires more than for us Christians to run our lives our way, which are really his ways. He wants your church to be run by the will of people, governed by the trends of the day, and swayed by public opinion, where God’s Word is kept out of reach or in the dark by overt or just neglected ways. 

Take heart! The battle has been won, Satan score is zero; for God, the score is countless. The devil may have his anger and his bag of tricks, but He can’t have those who are in Christ. We are given the Blood of the Lamb; we have the backing and His authority to win over Satan’s ways and ideas. We can rejoice and live our Christian life fear-free because the devil can’t get what we do not give him. So, don’t give him anything—not your thoughts, plans, or agendas; let all of you be impressed in Christ and immersed in His Way. 

Questions to Ponder: 

  1. Why did war break out in Heaven? What do you think could be the motivations of the dragon and his evil minions? Why do you suppose that Satan thought he had or still has a chance? How do arrogance and pride versus the Way of God come into play here?
  1. What are some of the things that are taken away from us when we are seduced by evil ways? How does Satan’s influence still prevail in the world? How do his ways “snake” into you and your church?
  1. Satan can do only what God allows for His purpose. So, why does God use him? How do you feel about it? How can this strengthen you, knowing that no harm can come when you are in Christ, and if it does, it is for our benefit?
  1. What happens to you and your church when you seek what you want and forget God or think you have a chance to do it better or on your own? How does Satan win us over?
  1. Why does Satan desire that we Christians run our lives our way? Have you ever considered that when we run our church by our will, by the ideas of people separate from biblical precepts, by trends of the day and swayed by opinion, we may be leading as Satan does? What can be done to make sure we do not manipulate our will and rationalize it as God’s will when we make decisions?

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org

The Four Main Views of Revelation 12:7-12

 

The Preterist view: They see this passage as not in chronology with the previous and coming verses. Some see this as a literal war in heaven while others as a metaphor for something else. Some see this about Jesus’ crucifixion and resurrection. Others in this camp see this as the woman’s flight into the wilderness. Some see Michael and Jesus as indistinguishable, which is what the Jehovah’s Witnesses believe, while others take what this passage says and believe they are representations or separate beings. The angels also receive varying meanings; some see them as the Apostles, others as demons, or a story to teach what is truth and what is false. Some see this as Satan’s fall and the conclusion to his power and influence on Christians, while others see that Satan is still active. Most see Satan as unable to go before God and accuse us because he has been thrown out of heaven. At the very least, most believe Satan is limited to what he can do because of the Cross. 

The Futurist view: They see this passage as the battle of angels and demons in heaven as portrayed in Daniel 12. Some see this as the beginning of the great tribulation, or in the middle, while others see this as just pertaining to spiritual warfare. Others see this as Satan being cast out of heaven while others see it as the war over the attempt to stop salvation and the work of Christ. Some see this as a template of how Satan operates and seeks to battle Christians and/or the defeat of Satan. Others in this camp see Satan nurtured by the blood of the Lamb and our victory over Christ. Others see this as a story to keep our faith in times of persecution from Satan or from men. A short time indicates that this passage is about Satan being bound during the millennial kingdom before he is let out for the final time. 

The Idealist view: They see this passage as a retelling of the spiritual conflict of the previous passage in verses 12:1-6. Some see this as a play, depicting spiritually the events of how Christ prevailed with the cross and with His resurrection and atonement, while others see it mainly as the focus of the defeat of Satan. Most see all of this together and the state of the new age of the Covenant we have with Christ. Satan’s role here is seen as the accuser who seeks to bring condemnation, which Christ stopped and thus neutered his role to trick us before God and activity, but still has the power to influence us. Apparently, Satan may have had the role to bring condemnation to humans before God, but the work of Christ stopped that. Now, only our rejection of Christ brings condemnation. In the meantime, Satan will do all he can to bring it on to believers as much as he can and as long as he can; however, we do not need to fear this with Christ in us. 

The Historicist view: They see this passage as metaphor of the struggle of the Church and its conflict with heathenism outwardly and apostasy inwardly, and the victory of the Church. They set the dates as during the Emperor Julian in 361 to 363; the casting out of the dragon was the expulsion of pagan Rome being replaced with Christianity, and the Church’s growth and spread. Yet, the troubles don’t stop for the Church; the struggles continue both inwardly and outwardly, but the Church will prevail!

Exegetical look into Revelation 12:7-12

 

There was war in heaven. The ultimate spiritual warfare (John 1:5).

  • Michael. As the agent of Christ, he is depicted as God’s messenger and the Archangel, the advocate, and guardian angel of Israel. Here, he is the agent of Christ who vanquishes Satan. Many Jews at the time of Christ believed that Michael would save then from harm in the last days (Dan. 10:13-21; 12:1; Jude 9).
  • His angels. Those who are God’s messengers and agents, who are loyal, serve and worship Him.
  • Fought. The battle has been waged and has been won by our Lord. The language imagery is both an epic violent conflict and a judicial ruling. In Jewish thinking, all of humanity was divided up between those who follow the “Prince of Light” or those who follow the “Angel of Darkness.” The ultimate battle is portrayed that of classic good versus evil—God versus Satan. Although popular lore says these are equal powers, the Bible clearly shows us that only God is sovereign and Satan’s thinking he can take on God shows his depravity, stupidity, and desperateness.
  • Dragon. A representative of Satan or actually Satan. The context shows us it is Satan. This is a reference to the serpent in the Garden of Eden. It is also a description of Satan’s ways and strategies to lead the whole world astray, and a destructive beast who seeks the total devastation of God’s people (Gen. 3; Rev. 12:3; 20:2).
  • And his angels. Those who follow Satan and evil, demons, and other evil spiritual entities are in view here (Rom. 8:37-39).
  • Hurled down means exclusion or expulsion. This, in context, is referring to the battle to prevent the finished work of Christ; it does not necessarily refer to the original pre-human casting of Satan out of heaven (2 Cor. 11:3).
  • Ancient Serpent means sharpness of vision, cunning, and being malicious. It was also a Jewish term meaning hostility against God’s people. Satan’s fate was to be crushed by the woman’s seed, who is Christ. This term refers to his “crookedness”, “craftiness”, and “deceitfulness.” This name reveals the first reference to Satan in the Bible, as he stalked and deceived Eve. His intention is malice, fury, and cruelty, all directed toward God’s truth and God’s people (Gen. 3:1; Is. 27:1; Rev. 12:9; 20:2).  
  • Devil. This term occurs in the New Testament only; it is a name for Satan that comes from the Greek word “diabolos” meaning a “traducer” and “false accuser.” It is also used for a person who throws things at other people. It means to accuse, slander, and lead astray (Matt. 13:39; Luke 22:31; John 13:2; Eph. 6:11; Rev. 12:10). 
  • Satan means “the accuser” in contrast to Michael being “an advocate.” Satan is the accuser of those who are righteous. He acts like a prosecuting attorney before God’s court to those he knows are innocent. In contrast, Jesus is the Defense Attorney. This term means “adversary;” he is the Chief Adversary both to God and to humans (1 Chron. 21:1; Job 1:2f; Job 16; Zech. 3:1-2; Matt. 4:10). 
  • Leads the whole world astray. This is the character of Satan and evil; his chief goal is to seduce us away from God by any means, such as tricking or tempting us with what we want so he can distract us away from Christ. 
  • Salvation… authority of his Christ implies that the Work of Christ on the Cross is finished; He came to do the work He did, it is done and completed, and He is the victor. He is the One who delvers and rescues us, versus Satan who does the opposite (John 19:30; Rom. 8:33-34; Col. 2:15; Heb. 2:14-15).
  • Accuser is Satan’s name in Hebrew. It is how he operates as our slanderer; he accuses and slanders those who are God’s children, and whose faith is in Him. Most likely, Satan no longer is able to go before God and accuse us because he has been thrown out of heaven. At any result or rule, he does not have sway over a person of faith (Job 1:9-11; Zech 3:1-5; John 16:11). 
  • They overcame. We have atonement by Christ’s blood for our sins, so Satan cannot use our sins against us although he still tries to by creating self-doubt and other tools of manipulation to deceive and seduce us. A wise Christian can stand against Satan’s accusations by faith and knowledge and by knowing and trusting in who and what Christ has done; Satan’s accusations have no power or merit and thus are no reason for us to be anxious about (Rom. 8:31-39).
  • Blood of the Lamb. This contains the essential, Christian salvation message. This is an image of how Israel was redeemed out of Egypt and led into the Promised Land. It was the blood of the Passover Lamb that protected them; now, Christ is the ultimate depiction and application of this¾Jesus Saves (Mark 10:45; 1 Cor. 6:20; Rev. 1:5; 5: 9; 7:14)!
  • Word of their testimony. This infers that we have a legal right, by what Christ has given, to be represented by Christ; His work covers and protects us from Satan’s accusations.
  • Did not love their lives so much as to shrink from death. This was Jewish saying to mean “valor” and a willingness to be martyred and to profess faith and victory to overcome fear before going to war. This was recited before a battle to show allegiance and courage (Judges 5:18).
  • The devil has gone down to you. We have the opportunity and ability to either be influenced by Satan and evil or to turn our hearts to Christ alone. In Jewish lore, it was believed that Satan would be unleashed to fight against the people of faith during the End of Days.
  • He knows that his time is short. Satan’s authority and dominion are still under God’s sovereignty; he can do only what God allows for His purpose. Satan has lost and fights like a cornered animal as well as using all the weapons at his disposal to oppose God’s people and goodness. In the last days, he will become more intensely and hostile toward the people of God.

Revelation 12:7-12

Introduction 

The War and Victory of Christ 

John now sees a great war between Michael and the angels of God and the dragon and his evil minions. They fought as if this evil dragon had a chance. It was the universe’s greatest mismatch, omnipotence versus arrogance, and pride versus the Way of God. The dragon, Satan himself, seeks to destroy by deceiving us to do his bidding, tricking us to think it is the best, most fun option, when in fact, all it does is devastate us, taking us away from family, opportunities, fullness, and Christ’s ever abundant love. Christ is triumphant; His blood and sacrifice prevails and is too much for Satan to handle. He can’t stand against the goodness of Christ. Thus, the dragon and his minion lost are defeated and thrown out of the Heaven. 

Mainly, this passage shows us the defeat of Satan and the victory of Christ! This can be applied to sin, disease, pride, spiritualism, or as it evidently means, spiritual warfare—a template on how Satan and evil seek to operate, a plan of the enemy. But, the bottom line is this; Christ is the Victor! His win has continual outcomes of triumph for the Christian, and judgment and consequences for Satan and those who follow him. This passage may be a depiction of the fall of Satan, the application of how he works, the battle of the Cross, or how he sought to steal the show and defeat Christ to prevent the salvation of the elect. Perhaps it is all of the above; but, the context clearly shows the prime meaning to be the battle of the Cross. Satan was just using the same old game plan as he did before, and Christ again proved victorious by His redemptive blood and resurrection. The point God has for us is this: the devil has his ways and plan and God has His; the devil has his facts and God has His Truth, The question is what will reign in you (Isaiah 14:12-14; John 12:31-33; Col. 2:15)? 

How do you handle a great crisis? Do you panic, come alive and take charge, or what? How is the way we handle a crisis like the way we handle Satan’s temptations?

What does Revelation 5: 1-7 mean to us now?

 

The theme here is not esoteric or mysterious; rather, it shows us how to come before Christ in reverence and worship. He is Worthy and in charge because of what He has done for you and me. This means we give Him gratitude for His saving sacrifice, and respect Him for His Sovereignty. This means He is the One we love, trust, and feel secure in. He is the One we fear and marvel at. The application is also simple, yet the hardest of all human activity, and that is to put our trust in Him¾to give the scroll of our will to Him. 

Satan seeks to be the one to open the scroll; he wants it so he can use it for his gain to manipulate our souls to bow to him. In so doing, Satan offers to Christ the world¾as if it were his to begin with. All Jesus had to do was worship Satan just once (Matt. 4:8-10). This passage has more to do with our attitude and reverence of Christ who holds the deeds to our soul and to creation. No one can manipulate us from His grasp. Jesus has won the fight, and He is Worthy not only to open this scroll, but also to open our hearts and hold all the possessions of creation in His grasp. He did this on the cross. When you accepted His grace, did you place the deed of your scroll (soul) into His hands? 

Questions to Ponder: 

  1. Why does Christ have the right and ability to rule and to judge us? How can these aspects of His character help enable you to further put your trust in Him, to give the scroll of your will over to Him?
  2. What does it mean for your faith and life that Christ’s purpose for history and the future has been and will be done, that He has accomplished God’s purpose?  
  3. What do God’s power, authority, eminence, and absolute holiness mean to you? How can these characters of God help focus your church to be more centered upon Christ and less centered upon trends and traditions?  
  4. How do you respect Christ in your daily life? How can a better expression of your gratitude for His saving sacrifice and respect for His Sovereignty help you grow more in faith and maturity? What is in the way of this?  

© 2006 R. J. Krejcir Ph.D. Into Thy Word Ministries http://www.intothyword.org

 

The Four Main Views of Revelation 5: 1-7

 

Preterist view sees this passage as a courtroom and the scroll as the sentence of judgment, as the scroll represents God’s judgments against apostate Jerusalem for shedding the blood of the righteous (such as James) and its conquest and destruction by the Romans (Matt. 23:35). The One who is Worthy is the one who should execute this sentence¾and that is Christ. John is grieved because it seemed, until the end of the trial, that no one was able to judge and carry out the sentence and that the martyrs would go un-avenged. This view misses the main point of His redemption and only focuses on the judgment aspect as being already completed, which it is not. Jerusalem’s judgments have been partially carried out, but not the ones for the rest of creation that this passage attests to and is further explained in chapter six. The Lion and the Lamb refer to Christ, who is the victim of Jerusalem’s injustice, but who is now the hero who prevails and rescues us even when we had already given up and avenges the righteous (Col. 2:15; Heb. 2:14). 

Futurist view sees the scroll as the title deed of earth and God’s will as His plan is to be opened and God’s long, overdue judgments are to be carried out. This passage is about God reclaiming and redeeming His world from Satan’s grasp and the coming tribulation (1 Pet. 1:18-19). The “elder” they see as Judah himself is speaking to John (Gen. 49:9). The seven sprits are seen as the fullness of God or seven angels. The horn is seen as a symbol from Jericho’s walls coming down. More of this is shown in chapter eight. 

Idealist view sees this passage as the redemptive plan of God, and God’s last will and testament. Since it is written on both sides, this indicates that nothing can be added to His plan. 

Historicist view sees this passage as God’s providence, and depicting the purpose, method, and design of God for creation and redemption and His governing of the universe and the Church. This view also concludes that no one other than Jesus is capable, able, or willing to fulfill the providence of God. John’s weeping is seen as his disappointment that it seems redemption cannot take place, as he had hoped, unless the One who is worthy can open the scroll. The Lion and the Lamb refer to Christ’s duel nature as Judge and Redeemer.

Exegetical look into Revelation 5:4-7

 

Jesus is the Lamb who is slain for us. He is the sacrifice for our redemption and He is the Lion, the One in charge of all things seen and unseen. He is Sovereign and Judge (Lion) and our Savior (Lamb) (John 1:29; 1 Pet. 1:18-20). 

  • I wept refers to a loud wailing as in intense mourning for a loved ones death, a common expression in Middle Eastern cultures. John longs for God’s purpose to be completed, but that seems to him to be impossible (Matt. 6:10). 
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  • Lion of the tribe of Judah means God is the Judge. He is in charge as the mighty conqueror of sin. He has the right and ability to rule and to judge. This is also a messianic title referring to the promise to the tribe of Judah to rule (Judah means a “lion’s cub”) and the Davidic Kingship. The image of a lion was considered the ultimate depiction of power; it was commonly used to refer to kings and leaders, and denotes authority, strength, and courage. This was used on Torah Shrines and old Jewish art (Gen. 49:8-10; Isaiah 11:1, 10; 35:9; 65:25; Ezek. 21:27; Rev. 17:14; 19:11-21). 
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  • Root of David means David’s kingly line and right to rule, and that the Messiah would come from His linage, even though Christ was preexistent to David (Isaiah 11:1-10; Dan. 7:16; Zech. 4:11; Matt. 9:27; 12:23; 22:41-45; John 1:1; 7:42; Rom. 15:12). 
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  • Triumphed. Christ fulfilled God’s plan and promise that it has been accomplished, His will has been done, His purpose for history and the future will be done (Matt. 6:10; John 19:30)! 
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  • He is able…worthy refers to His work on the cross for our reconciliation and redemption, His life for ours. 
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  • Lamb… been slain means that Christ is the sacrifice. A lamb is the common animal that was “slain” and sacrificed for the atonement of sin and used for commerce. Jesus replaces this lamb as the ultimate sacrifice. This refers to sacrifice, and our Lord who offers us salvation. In contrast to the image of a lion, the lamb was considered the weakest of all animals, needing constant attention and care just to survive. A lamb would die in the wild, where the lion thrives. The image of the lamb was common in apocalyptic literature, depicting victory and power through, and sometimes over death. (Ex. 12:12-13; Isaiah 53:7; John 1:29; 21:15; Rev. 17:14). 
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  • As though/as if it had been slain. As this act is now past tense, Christ accomplished this by how He lived and how He died for us. His sacrificial death and resurrection was necessary for God’s redemptive plan and coming judgment to take place. Christ is now alive forevermore (Rev. 1:18)! 
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  • Seven horns were a symbol of power, authority, and strength, and called people to attention. In contrast, in Daniel 7:7, 20; 8:3, 5, the fourth beast had ten horns; numbers are not for counting, but metaphors as seven symbolizes full strength and completeness, and denotes Christ’s eternal life and His spirit-filled and empowered life (Duet. 33:17; Psalm 89:17; 92:10; Dan 7:8; 8:3; John 3:34; Rom. 8:11; 1 Cor. 15:45). 
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  • Seven eyes give us an image of royal Persian emissaries, representing their king as his eyes, and thus referring to the eyes, knowledge, and awareness of God. Others say this refers to powerful beings subservient to Christ or perhaps refers to the angels in the previous passage and/or the seven archangels from Judaism. (Zech. 3:9; 4:10; 6:5-7; Rev. 8:2). 
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  • Seven spirits of God refers to His fullness and perfection, taking it from the previous word phrase. This is also a name for the Holy Spirit, referring to His Fullness, not a split personality. This is debated as some good commentators say it does not refer to the Holy Spirit, rather believing it refers to the seven celestial beings (Rev. 8:2). In Zechariah, this represents the abundant light shining from the lamps, referring to God’s fullness and Spirit. Either way, this passage does seem to testify to the depth and reality of the Trinity (Isa. 11:2; Zech. 4:2-6; 2 Cor. 13:14; 1 Pet. 1:1-2; Rev. 1:4; 4:5; 5:14). 
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  • He came and took the scroll infers that the addressee of the scroll took and received it; Christ took it, because it was for Him (Rev. 3:5; 20:12).