Second is the Futurist view, and asserts that Revelation is about the details and order of future events immediately preceding the Second Coming. This view was held by some of the second and third century Church Fathers (although this is disputed), and is popular amongst most Evangelicals today.
This view asserts that none of the events in 70 AD or what Jesus describes in Matthew 24 had occurred or had any bearing on the prophecies of the Apocalypse or the tribulations that mark the period just prior to Jesus’ Second Coming. The seals, trumpets, beasts, and Antichrist are still to come and will appear in the last days of human history. Then, Christ will come back to reign and judge, and establish a millennial kingdom. Thus, most of Revelation is yet to be fulfilled, and its only value is for the Christians living in that age to come, making it irrelevant to numerous generations.
The problem with this view is that the destruction of Jerusalem was the most significant event for the Jew and Early Church, and must not be disregarded too lightly. Also this view relies heavily upon the view that Israel and the church are distinct in God’s plan which is very debatable as Christ’s is for all Greek and Jew alike (Rom. 9-11; 1 Cor. 10:32). Obviously the first 5 chapters are current history in John’s time and the genre indicates that chapters 6 through 22 are in a future tense and view (Jer. 30:7; Dan. 9:24-27; John in 6-18; 1 Thes. 4:16; Rev 3:10).