Eschatology

Four Main of Revelation

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How Revelation is Interpreted?

The first part of Revelation is fairly clear, extolling the Church for what it is doing and criticizing because of where it should be. Most of the debates lie in Revelation 6:1 through 18:24. Because of the aforementioned reasons, many people have come to varying conclusions. In the comming series, some of the main ones are as layed out for you.

First of all this is not an essential issue, as eschatology is debatable and has no real bearing on orthodoxy verses unorthodoxy.

Nor is this even an important issue, as God is far more concerned with our faith formation and practice than our debate techniques and quibbling. You can be a good deep-seated Christian of the Faith whatever view you subscribe too. Thus, if you hold to a Preterist view and your friend is a Futurist none of you are engaged in heresy, although one of both of you will be wrong! Just make sure you pray, research and think them through. What is wrong and distracting to both Christians and especially non-Christians is when we allow sensationalism and getting carried away with the latest captivating trends of popular or Christian culture. Why? Because the future has not happened yet, as Christ has not come back yet, thus it is foolish to be dogmatic on any human theory. Our sensationalisms will only serve Satan and scoffers and not give glory to Christ!

Each of the first four main views, as well as the others have both merit and deficiencies, all based on human logical reasoning. All of these views can be found in Revelation, but all have significant holes that other parts of Revelation, as well as the other Scriptures, contradict.

Each of these views is within the scope of biblical orthodoxy and can be debated academically without assault to faith and practice. It is fair to both faith and academics to seek each view, taking what is Biblical and merited and rejecting what is not, and still be rationally honest. In fact, this is the best approach that brings us to the fifth view. The fifth one is based on how open and honest we can be and how we obey the rules of Scriptural interpretation, especially word meanings and context. Thus, I believe the proper interpretation is not any of these views specifically or dogmatically. Rather, each one has its good qualities and can be incorporated in the passages where the context and purpose arises.

We are all human and all we know and see comes through our fallen filter made from depravity. We must still do the best we can do. It is always best not to bow to anyone’s reasoning, but take a clear look for ourselves.

It is most probable that each of these views will be in the tapestry of how the events have and will unfold before us. And, when they actually do, as Scripture indicates, all will be made clear to us (Matt. 24). But, whatever view we take (and no view is as important as the honor and reality that He is coming) will be dramatically expressed in due time, His timing, not ours (Thess. 2:1-12; Rev. 1:3; 22:20).

Thus, it is my endeavor to go into Revelation and bring you what it says, not what I or others think it says or should say.

Exegetical look at Matthew 24, Part VI

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Vs.36-50: No one knows…angels, or the Son… Why did Jesus not know, when He is the omnipresence God? God keeps most of His plans secret for good reason (Deut. 29:29; Zech. 14:6-9). We would become preoccupied with them and miss our purpose for being here on earth. Just look at some Catholics and how they are overzealous with artifacts; in fact there are enough so-called pieces of the cross of Christ in European Cathedrals to build a large church! There is also the obsession for the Holy Grail (the cup of Christ in His last supper). They look to “stuff” and not to substance!

· This is one of the “hard saying of Jesus.” Scholars debate whether Jesus, being also fully man, could not predict His second coming because either He did not know, or the time was not yet set up. These two views seem to nullify His omniscience. According to Catholics, and some Protestants, the knowledge was too high for Jesus to communicate to mere humans (St. Thomas Aquinas). Luther said the divine nature was unable to communicate this to the human nature. The Reformed view is that there is no distinction or confusion between the divine and human natures, as Jesus was fully God and fully man. Jesus had all knowledge, but when He was in human form, only the Father had this knowledge. In addition, the Father has knowledge that the other members of the Trinity do not have.

· Even the Holy Spirit did not have this knowledge. So, if someone says, “the Holy Spirit told me the day and time,” they are either being dishonest or are deluded—to which this passage attests!

· Son refers to Jesus the Divine Person, a part of the Godhead of the Trinity—one God, three manifestations. The Son is the manifestation that lives on behalf of us and redeems us before the Father. The Spirit convicts the unbeliever to know God and paves the way for Christ’s work (see doctrine channel at http://www.intothyword.org and article on the Trinity).

· Days of the flood refers to people carrying on their daily lives, unconcerned with God—only focused on self. This also refers to the evil, sinful nature of people!

· Taken refers to being taken to Judgment (Jer. 6:10-12)! Most people think this is the rapture, but, it is never explicitly taught or illustrated, although the text does “allow” for such as view. (What is my view? I do not have one. After 20 years of carefully studying the books of Revelation and Daniel, I am not ready to publicly form one; I still need more study!)

· Israel, as a nation, had rejected their Messiah and thus would be forced, by their own will, to go through a great tribulation.

· Thief will come literally means to “break in,” as to dig into the clay and brick sides to get inside the home. This could only happen if the people were not there—as in not ready (Ex. 22:2-3).

· Watch…be ready refers to being active, in faith and practice, and not be waiting, sitting and doing nothing. Do not be distracted from that which Christ has called you! Do not waste your time in the particulars of eschatology; it really is not that important for us to know or to teach!

· Servant. Wealthy people had servants whose job it was to watch for their return, as they had many homes for winter and for summer. The servants were to be ready, so food, provisions, and the chores needed to have been done. Those who failed, who were lazy or took advantage of others and their master’s things, were fired or imprisoned. Thus, they could only be abusive if the master was not present. Our Master is always present!

The study of eschatology is important, but, compared to issues such as prayer, Bible study, who Christ is, basic doctrine, faith development, living in the Spirit, and growing in character and service to our neighbors and people in need, it really is not that important for us to know or to teach! Do you agree or disagree, and why? (It is OK to disagree with non essential doctrine, as long as we do not divide over it!)

Exegetical look at Matthew 24, Part V

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Vs.32-35: Fig tree. This is the first of seven “futures” of the Kingdom parables. Fig trees give clear signs of what they are doing so you know what comes next; they lose their leaves in the winter, then they start to produce fruit before the new leaves bud. At this time, the fig trees would be “in leaf.” In Mark, Jesus uses this parable to predict the destruction of the Temple (Mark 11:12-25). By knowing Scripture, not popular reasoning, we will know for sure when the events are upon us all!

· This generation normally refers to “you people,” as in race and mentality; it can also refer to who is there, and in being stubborn (Lev. 26:18-20; Judg. 2:19). This is not about time; it is about the mentality and the people, such as the race of Jews. Some have said this meant only the people then; the destruction of the Temple and the reign of Nero comprised the Tribulation (“Preterism” means fulfilled eschatology). Also, that in 70 A.D., all that Jesus spoke of in Matthew, chapter 24, was fulfilled and now we are in the age of Jesus’ reign. I guess they have not looked out a window lately! Yes, some of it was fulfilled, but not all; so, “this generation” did see some of what is to come, in fact, most or all of it except for His Second Coming!

· The Dead Sea scrolls predicted a 40 year tribulation versus the seven year one in Revelation!

· My words. These are words only God would proclaim; no O.T. Prophet would dare to say these things in this way. Their words were given to them by God; Jesus spoke as God (Jer. 31:35-37; Zech. 1:5-6). For the Jews, to whom Matthew is written, this meant the authority of the O.T. Scriptures.

· Jesus does not give us an exact timeline of when and how these events will take place; even Revelation and Daniel do not! This gives birth to needless speculation and obsession, because we fail to see His main point—being prepared, and being encouraged that things will get better after they get worse!

What can you do to make sure you are not distracted by theological trivialities that may seem fun to learn and investigate (and they are), but deter you from what Christ has called you to do?

The Olivet Discourse PII

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General Idea of Matthew 24: 29- 51, Part II

This is part two of a two part study as a prelude into The Book of Revelation. It is essential we understand the events that are to come and not bow to false teachings or sensationalism, and the best way to do that is see what our Lord Jesus Christ taught on the matter.

The Coming of the Son of Man!

A spectacular glimpse to things that will come! Jesus is explaining here, symbolically, the events of the coming Tribulation (Matt. 24:29-35), and then, in the following chapters, gives us some illustrations, using parables, to help us understand these events and the importance of our being ready (Matt. 24: 36 through chap. 25). Jesus is coming back and this time it will not be a subtle event, as a baby born in a feed trough in a cave; rather, the entire creation will glow and bend to show the whole world His glory. This passage gives hope to a persecuted church, hope to people in despair, and hope that He is indeed in charge, even when we cannot see it!

This is also one of the main passages that people refer to as the Rapture. That is, Jesus’ return, and our being “caught up” with Him as air being lifted up in the sky. This is, of course, in great debate. Did you know that this Rapture is a “theory” that is only a hundred years old, and comes from people who expounded lots of false doctrine as well? Did you know that none of the most brilliant theological minds who ever lived—Augustine, Kempis, Calvin, Luther, and Spurgeon, to name a few—ever taught this?(see our series on this for more info)! Perhaps the information is true but we were not ready for it; perhaps it is all fantasy, allegory turned it into theology, which is a very dangerous and false practice!

Wherever the truth may lie, or to whatever view you subscribe, the particulars are not important; that is why they are not given to us! What is important is to believe in Christ, hold on to Him, and be confident in Him. It is all about our faith development and our diligence in obedience—diligence in knowing He is coming; how, where, and when are irrelevant.

But, when it does happen, there will be no doubt. All the theology debates will be tossed aside as His Kingdom comes to its realization and completion (2 Pet. 1:16-21)!

The main point of this passage is to tell us not to be discouraged, but remain faithful and vigilant. We are to live our lives as if Christ would be coming tomorrow, or preparing and planning as if He were coming a thousand years from now. We are no to be preoccupied with the details and trivialities. That is why Jesus did not give them to us. Rather, our faith development and steadfastness are far more impacting and real on ourselves and others around us! Isn’t it strange that people on TV can predict the day and hour of Christ’s return when Jesus Himself did not?

I remember a popular book, 88 Reasons why Jesus Is Coming Back In 1988! Most of the TV preachers were expounding this; I knew people who gave away their homes and cars, and when He did not come back, they were so disillusioned that many of them are not part of any church today! There may be a rapture, there may not be one; Jesus may come in the beginning, or the middle of, or at the end of the tribulation. He is God and He is not confined to our wishful thinking or ideas! I will still buy cars with sunroofs (get out easier) and keep watchful, but this will not consume me as it has others.

Do not be distracted from that to which Christ has called you! Do not waste your time in the particulars of eschatology; it really is not important.

Christ commands us to know Him and make Him known, to grow in Him and help others grow, to worship Him and help others worship Him, too. If we spend our time in the debate of eschatology, we will ignore His more vital calls, such as evangelism, discipleship, and our own growth in Him!

The Olivet Discourse

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General Idea of Matthew 24: 1-28, Part 1

This is part one of a several part study as a prelude into The Book of Revelation. It is essential we understand the events that are to come and not bow to false teachings or sensationalism, and the best way to do that is see what our Lord Jesus Christ taught on the matter.

This passage is referred to as the Fifth Great Discourse of Jesus, and called “The Olivet Discourse” (Matt. 23:37-24:-35; Mark 13). It is a template to knowing the signs of the times, or what will occur in the “Last Days.” Jesus is giving us a glimpse into the future and things to come for Jerusalem, most of which was fulfilled in the destruction of the Temple, and He tells us why it will be destroyed (Jer. 13:27; 49:22). The Jewish leadership fell to hypocrisy and personal agendas and the people followed like dumb sheep (Matt. 23). The Temple was physically destroyed by the Roman army in 70 A.D.; the Romans were the means but not the reason. This passage also gives us a glimpse of what happens when we fail spiritually and refuse to repent, so that our sins accumulate and escalate, while God’s grace is seeking to resolve, heal, and reconcile us to Him.
Jesus is explaining to us the events in the first part of the Tribulation symbolically in this passage, and the rest in the next (Matt. 24:29-35), the Judgment of Jerusalem.

This is not about one event but many to come when He returns to earth in power and glory! Jesus gives us some of the signs that will be warnings of things to come. The call is to watch and to be ready, but not be consumed or worried, for He is still in control. We are to look to Him (Phil. 3:20), not just the signs. We are to trust in Him, not in the times; our faith is in Him, not what will or may happen!

A lot of Christians, over the years, have seen this passage as a prelude to Jesus’ second coming, which it is. However, some take it to the point that this is all it means. However, many of the events have been fulfilled, such as the destruction of the Temple, while we still wait for Jesus’ second coming and more prelude signs of Him (Luke 21:20-24).

We have to be careful that our interpretation of Scripture is accurate in word and meaning before we make an application to it! We are never to ignore His words, and absolutely never to replace them with ours! It is not about what we think or wish for; it is about His will and His timing! Jesus can come at any time; He is not bound by the limits of our understanding of Eschatology (End Times Theology). He is God, and His timing and control are sovereign! Our age will end and a new age will be birthed—the accumulation of the Kingdom of Heaven on earth.

The debates as to when and how are irrelevant; what is important is, we know it will occur. We are to be watchful and discerning that people do not deceive us falsely and that we do not give into despair when things get really tough. We are also to make sure we do not become complacent and ignore the signs, or we will be unable to flee them. Stress and tribulation will produce either panic or perseverance; this result can be in your control by surrendering yourself to His control! The possibilities are His also, even when we do not see them!

Even in severe tribulation, there is hope—the hope of Christ (Psalm 19:7-14; 97:1-98:9; Rom. 8:28-39)! No matter what will or may happen, God will redeem those who are in Him!

Rapture: Friend or Foe?

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After a lot of careful, biblical, exegetical digging and research, I found out the scary story. The Rapture had gone from a campy hook used by evangelists to grab people’s attention to the Gospel to it perhaps becoming a threat to the Church. So many false teachers are gaining so much ground on this and inflecting their misguided influence upon average church members as well as prominent ministers of the Word. Too many people are being duped into false Eschatology, while real, biblical Eschatology is ignored. This has resulted in the local church having a skewed mentality, majoring on the minors and ignoring the majors.

So, let me lay this out for you: all you have to do, if you are honest and you know how to read is to read the Scriptures, pray, and see for yourself.

I have found that a lot of Bible teachers on this subject have no credibility and/or ignore the very teaching of our Lord! They just quote others as fact and do not do the research or else they make grandiose statements without concern for the integrity of the Word. Many on this subject lift themselves up, saying they have a new teaching, when God’s Word remains the same yesterday, today and tomorrow! By the way; this is how it all started. While we start coming up with new doctrines not found in the Bible, there has come an assault from the academic world. The Bible has been at siege since the 19th century liberal moment, and now the siege is coming from inside the church, from ignoring truth and common sense in reading the text and seeing the clear meaning in its context. We must deal with attacks from the secular world, but I believe we should not have to deal with it from within.

What is your view of “Eschatology” or “End Times?”

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Biblical or Newspaper Eschatology?

This comes down to how Matthew 24 and the book of Revelation are interpreted.

What is your view of “Eschatology” or “End Times?”

This is the study of our Christian beliefs concerning all future and final events, such as Jesus’ Second coming and the final judgment. How sure are you that your view is correct? It all comes down to this point: do you read into the text what you want it to say? Or do you read from the text what God’s Word has to say? Most Christians, pastors included, will say they never read into the text of Scripture. So, you have to go before God in sincerity and honesty and seek Him, not your or someone else’s ideas. You have to surrender pride and presumptions to really catch what caught up really means! We have to really read, not assume, or we will get it wrong and thus lead our churches down the wrong path, making minors the majors and missing the point of our call and duty as a local church.

The Basic Definition of Eschatology

It comes from the Greek words eschatos, meaning “last,” and logos, here meaning “reason of the word.” Together, they mean “the discourse of the Last Days” or the “final things of the Church and Kingdom age.” Some see this as Christ’s prophesy of the End of Days from Matthew 24, while others see Daniel and Revelation—or both. These include the return of Christ, His judgments because of humanity’s apostasy, and Heaven and Hell as the final destination of our souls. Other topics creep into this arena such as a tribulation, rapture, and antichrist, and the fights and arguments over these, when in fact, these are not what Biblical Eschatology is all about.

There are many ways people in the last hundred years have sought to identify “Biblical Eschatology.” Some have engaged this quest as a look into one’s own traditions or denominational frameworks and then developed arguments for it without careful research or exegesis in the texts of Scripture. Others have presupposed a literal meaning into words and language that is clearly metaphorical and never bothered to look into what those words meant to the original audience. Others did the opposite and only sought what it meant to the first century, ignoring what God has had for the Church throughout the centuries, for us today, and for tomorrow. There are those who only seek the current newspaper headlines and ignore church history and biblical relevance while still others seek to make a new framework and call it historic.

How Important is Eschatology?

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First of all this is not an essential issue, as “Eschatology,” meaning End Times Theology, is debatable and has no real bearing on orthodoxy versus unorthodoxy, unless it is distracting you from the person and work of Christ. Nor is this even an important issue, as God is far more concerned with our faith formation and practice than our debate techniques and quibbling. You can be a good, deep-seated Christian of the Faith whatever view of end times Eschatology to which you subscribe. Thus, if you hold to a Preterist view and your friend is a Futurist, neither of you is engaged in heresy, although one or both of you will be wrong! Just make sure you pray, research, and think the issues through. Most people do not think or research; they just believe by blind faith. Real faith is not blind—either to Christ or to His Word! What is really wrong and distracting to both Christians and especially non-Christians is when we allow our sensationalism to run amok, getting carried away with the latest, captivating trends of popular or Christian culture. Why? Because the future has not happened yet; Christ has not come back yet, thus it is foolish to be dogmatic on any human theory. Our sensationalism will only serve Satan and our scoffers, and not give any glory to Christ! By the way, Christ commanded us not to do this,

I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book. Revelation 22:18-19

To begin this quest, look at the four main views of interpreting Revelation: Futurist, Historicist, Preterist, and Spiritualist; (Revelation! at http://www.churchleadership.org) as each has both merit and deficiencies, all based on human, logical reasoning. All of these views can be found in Revelation if you ignore the contexts and actual word meanings. Thus, all have significant holes that other parts of Revelation, as well as the other Scriptures, contradict. Each of these views is within the scope of orthodoxy and can be debated academically without assault to faith and practice. It is fair to both faith and academics to seek each view, taking what is biblical and merited and rejecting what is not, and still be rationally honest. In fact, this is the best approach to bring to Biblical Eschatology. This is based on how open and honest we can be and how we obey the rules of Scriptural interpretation, especially word meanings and context. Thus, I believe the proper interpretation is not any of these traditional views—specifically or dogmatically. Rather, each one has its good qualities and some of these can be incorporated into the passages where the context and purpose arises.

If Eschatology is confusing to you, be assured that there is no need to adopt or adhere to any particular viewpoint. In addition, none of us should be captivated to any one point.

Understanding Revelation and all of the various theories and perspectives is not that important. These are “debatable points” that I lay out side by side in the Bible Studies series in Revelation. This way, the research is done all you have to do is read His Word and examine the meanings and see the theories. I did this and found none of the theories are good. All that is important is Who Christ is in you and your trust in Him to work it all out!

When we look to Biblical Eschatology, it is best not to come to Matthew 24 and Revelation without a specific view, as each prophecy can have multiple applications, meanings, and fulfillments that can be true. We must come to Revelation and any eschatological passage with patience and humility, seeking dialog and cooperation rather than disagreements and strife, for that is clearly in errs. We are to interpret in light of the historical context and what it meant then. And, for us to think that Revelation meant nothing for 2000 years until our generation came is extremely arrogant and dismissive to the countless Christians who came before us, upon whose shoulders we stand. Biblical Eschatology is for all generations, not just the first century or ours or one to come! Also, we must never seek to be dogmatic with our feeble opinions and limited understandings. The applications in Revelation are for us now, as they were also active in the early Church and will have further meaning and fulfillment in the time to come. Eschatology is not just about the first Christians, nor is it just about what will happen in some distant future. These precepts are for us today, for us to know, for us to use, and for us to deploy deeply in our lives and walk in Christ. What we do know is that Christ is coming back! When Satan will be finally be defeated is not known, but God will comfort and take care of us!