prophecy

Revelation 1: 1-8

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“Greetings to the Seven Churches!”

Introduction

This Epistle opens with Christ testifying to the visions of God given to John the Apostle through an angel of what is going to happen to the Church. The purpose was not for information for John or encouragement for his captivity and isolation; rather, it was meant to be shared with the rest of the Christian community. Its purpose is to bless and encourage us so we can stand firm and grow further in our faith. What has been revealed will happen to us personally and in a future culmination. This book has meaning and application for all who read it as well as a glimpse of a hope to come.

This letter is primarily targeted to seven, actual churches in Asia Minor, which is now modern Turkey. John is proclaiming the Divine Authority, Sovereignty, and Lordship of Christ as well as the important relevance of Christ in us, so that we can have peace and anticipation in Him. Christ is Lord.

This is reality for us, both now and when He comes back for us. Even when all seems lost and hopeless, He is in command and His plan is in commission. Although it is John who pens the words of this book of Revelation and an angel delivers it, it is witnessed to as truth by Christ Himself who is faithful to us. We are exhorted to praise and worship Him Who is worthy of our praise because He has freed us from our sins and separation from God by the shedding of His own blood. He has made us a home, a kingdom, and a dwelling for eternity.

Now, the theme switches to the magnificent glory to come as we are given a glimpse of the coming of our Lord that all will see. It will be the ultimate of shock and awe. Christ is proclaimed as the All in All of all things, the Beginning and the End, the Almighty One!

Context

Revelation has often been identified as an ominous apocalypse of chaos and catastrophe. But, this is not necessarily the point. Revelation opens with an elaborate greeting so we can more firmly connect our relationship with Christ and receive hope and encouragement. John calls us to the privilege and necessity of reading and hearing His Word (most people could not read and needed it to be read to them), because the authority is Christ Himself.

The Church was undergoing the beginnings of more severe persecution than what they initially went through in James’ and Peter’s time when the Roman Emperor Nero was blaming the Christians for the burning of Rome (which he had caused), making them the scapegoat (54-68 AD). And/or (depending on date; see previous posts on the date) at this time or a time soon to come, the Emperor Domitian (81-96 AD) had stepped up the persecutions. They were harsh, perhaps the worst ever endured in church history. Perhaps this letter is also preparing them for the road ahead (Rev. 1:9; 2:9-13; 13:7-10).

Viewing the book of Revelation

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We need to come to Revelation without a specific view, as each prophecy can have multiple applications, meanings, and fulfillments that can be true. We must come to Revelation with patience and humility, seeking dialog and cooperation not disagreements and strife, for that is what is clearly in err.

We are to interpret in light of the historical context and what it meant then because John’s readers did not have a modern newspaper or CNN. And, for us to think that Revelation meant nothing for 2000 years until our generation came is extremely arrogant and dismissive to the countless Christians who came before us, upon whose shoulders we stand.

Revelation is for all generations, not just ours or one to come! Also, we must never seek to be dogmatic with our feeble opinions and limited understandings. In addition, the applications in Revelation are for us now, as they were also active in the early Church and will have further meaning and fulfillment in the time to come. Revelation is not just about the first Christians, nor is it just about what will happen in some distant future. These precepts are for us today, for us to know, for us to use, and for us to deploy deeply in our lives and walk in Christ. What we do know is Christ is coming back! When Satan will be finally be defeated is not known, but God will comfort and take care of us!

Revelation‘s purpose is not to satisfy our dogmatic assertions and speculations. Let us not bother with unwarranted calculations, to which we have no idea or call to do. Rather, let us seek His precepts so we can grow further in our spiritual formation and make Him known to others!

Revelation is about our genuine discipleship and growth in Christ and how He impacts us so we can impact others. In His time, it will be clear without dispute (Acts 1:7). Revelation continues to add to our spiritual growth and faithfulness and encourage the Church through persecutions and the daily stresses of life. What we have to know is what we need to know. We do not need to know what He has not yet revealed, as our duty is to our spiritual formation and the expansion of the Kingdom, not idle speculations and argumentations.

The purpose for our lives here is to learn and grow in Him over any theological agenda.

What we learn in our preparations is far more valuable than what will come about. To live in a sin-infused world is difficult and we need the Savior and Lord to guide us through it. Our lives, circumstances, and experiences will bring us trials and testing before we learn the lessons we are taught. What we learn from Him will help us be vigorous, victorious, and able to overcome anything life or Satan can throw at us.

This article series also serves as the introduction to our Bible Study in the Book of Revelation.

Revelation Interpretive Difficulties

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This book of Scripture is called “apocalyptic” writing, and it is a form of prophecy. Apocalyptic writing is a type of literature that warns us of future events but in which the full meaning is hidden to us for the time being. Apocalyptic writing is almost a secret, giving us glimpses through the use of symbols and imagery of what is to come. We may not know the meanings now, but time will reveal it.

The key to unlocking these imageries is seeking what they meant back then, to the early church, to the first century Jew and Christian and how the churches in Asia Minor would have understood them, not what they mean in a current newspaper, 2000 years removed, which also removes any cultural or language understandings.

Apocalyptic writing is found in Isaiah, Daniel, Ezekiel, Zechariah, and Matthew as well as in Revelation. Prophecy, as literature and meaning for us today, contains past, present, and future events. Examples include the many prophecies concerning Jesus that already have been fulfilled, and parts of Daniel and Revelation, as well as Matthew 24 that will yet come to pass. Prophecy does not always follow a clear logical and systematic pattern, often jumping from thought to idea to another point and so forth. It also may jump over large periods of time. Thus, in Prophecy, we need to be aware of two essential forms of language.

First there is the Literal (Didactic). This is the simple and direct meaning, or in other words, what it says is what it means. It has a plain meaning. Zechariah, chapter seven is a good example, as are much of Isaiah and Jeremiah. The imagery had a clear meaning to the people to whom it was first presented, so don’t jump to conclusions or read in what is not there. If you get frustrated with it, put it aside. Most Bible scholars debate the meaning, so it is improbable that you will have a clear insight. Some people are not ready or able to comprehend this part of the Bible; if so, that is OK! Focus on the parts of Revelation that are crystal clear.

The second form of language is the Figurative (Predictive). This is the category into which most of prophecy and thus Revelation falls. We are to always view prophesy with the attitude that it has a plain meaning until we have clear and compelling reasons to place it in the figurative category.

Our task is to determine the points and ideas that apply today and point to tomorrow.

The bottom line is that it will happen at some point in history, and come to pass in a literal and plain way. We may not understand it until it is right on top of us. Daniel 7-12; Joel 2; Isaiah 11; and Zech. 4 are clear examples of figurative language. Furthermore, some of the language in Revelation is “word pictures” that John is trying to describe in their language and culture as well as technology, such as Daniel, chapter seven, and many parts of Revelation. For example, if he was describing events we might see in our lifetime, how would he describe a helicopter if he had never heard of or seen one? For most parts of Revelation, John was using imagery from Ezekiel, Daniel, and other Jewish literature that they would have known. Unfortunately, today few of some so called Bible scholars who write the popular books are even aware that there is an Old Testament, let alone how to inductively read it.

The key to the understanding of Revelation is in the Old Testament!

Apocalyptic writing can also be cryptic and symbolic such as the fish which was a secret greeting to see if another person was a Christian, too. When we come to words that seem peculiar to our modern minds such as stars, the first-century Jews would know that it meant “angels.” Lampstands meant “churches;” the phrase, wife of the Lamb meant “Jerusalem,” and the great prostitute was a covert slogan to refer to “Nero” or any corrupt leader in power. Babylon was referring to Rome (Rev. 1:20; 17:1-5, 18; 21:9-10). Consequently, the inscription key is understanding the Old Testament and Jewish customs and thought, not today’s newspaper headlines!

It is important to note that 28% of the Old Testament is prophecy, most of which came to pass in the life and work of our Lord Jesus Christ. The New Testament has over 20% prophecy too, of which most (although this is debated) have not yet come to pass. Thus, prophecy is important because God has dedicated a significant portion of His Word to it.

Again, do not read in what is not there!

Exegetical look at Matthew 24, Part III

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Vs.15-28: Abomination of Desolation, refers to the most vile reasons (apostasy and sacrilege) causing the desolation of the holy place of the Temple. Daniel predicted this would happen after the death/rejection of the Messiah, which was also fulfilled at the crucifixion and the Temple’s destruction in 70 A.D. (Dan. 9:25-27; 11:31).

· A lot of prophecy, such as this example, is fulfilled in stages! The Temple was defiled (Abomination) and became empty (as the Romans took all the sacred things) and useless because it was destroyed as a result (Desolation). Some have said this is a name for Satan; it is not, although he uses this tactic.

· Most Jews thought this was fulfilled when, in 168 B.C., Antiochus Epiphanes built a pagan altar to Zeus on the altar of the Temple and slaughtered pigs on it, which was, according to God, the most disgusting and revolting thing that could be done to the Temple! A warning for us today is not to become apostate, so to mess with God or His Holy people and places (2 Thess. 2:4; Rev. 13:14-15)!

· Zealots stormed the Temple in 66 A.D., killing priests and Romans and starting the siege and destruction of Jerusalem! They also desecrated the alter by shedding human blood on it. This was the ultimate sacrilege before God, and possibly the “straw that broke the camel’s back,” causing judgment to commence.

· Flee. Jesus basically says, when it comes, leave, and leave fast (1 Sam. 23:26; 1 Macc. 2:28)! Early church fathers said the Christians fled to Pella in the Judean hillside.

· Housetop. Houses then had flat roofs, and people entertained, slept, and lived there when it was too hot to be inside. Also, it was considered the best place for prayer by reverent Jews and early Christians.

· Clothes. This refers to the outer garment worn by field workers when it was cold, and then taken off when it was hot, but not referring to being naked.

· Pregnant referred to being expectant when traveling is difficult. My wife says, “Imagine what it must have been like before modern conveniences and in the midst of persecution!”

· Winter makes anything a source of exasperation, from severe cold to rushing rivers without bridges, especially before industrialization!

· Sabbath referred to the “Sabbath Year.” Because of food regulation, they would run out of food quickly (Lev. 25:1-7).

· Shortened referred to Daniel’s 1,260 days; maybe the time would be shortened to preserve life (Dan. 12:11-13).

· Look, here is the Christ. This was a call to be aware of false prophets and false teachers, even when they seemingly perform miracles! People are easily deceived; just watch a good magician!

· I told you referred to advance warning and the need to heed it (Isa. 48:5).

· Lightening, produced on command, was something a false prophet could not do; only God could (Zech. 14:3-8). Jesus’ second coming will not be as subtle as His first; it will be spectacularly noticeable!

· Carcass for the eagles. Being eaten was considered the worst fate for a dead Jewish body; the best was to be buried (Duet. 28:26; 1 Sam. 17:44; Psalm 79:2; Ezek. 32:4-6; 39:17-20).

What About the Rapture?

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Where does this all come from? Look at the text:

According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 1 Thessalonians 4:15-17

Let’s take a look: the context is Paul being “pastoral” and encouraging his people who were being martyred, and seeing their loved ones killed or imprisoned at worst and at best losing their homes and livelihood. In these extreme tough times, Paul addresses his grieving people with a prophecy to look forward to. He gives a hope to foster them with the consolation of anticipation of what Jesus will do to support them, so they can press on with their persevering faith. The prophecy is real and will come about; the fact of our Lord’s return is a reality that no Christian group that adheres to God’s Word would deny. The questions and debates center on what is not important, and that is the details of when and how this will come about. One of these details is called the Rapture where Christians will be caught up and rise into the air to meet Jesus in the clouds. The passage in English clearly teaches this, or so I thought until a little research told me otherwise. And now, I was faced with a paradigm shift in my eschatological thinking.

What I had always thought was not backed up with facts—only presumptions. 1 Thessalonians 4:13-18 has been the principle passage for this theory. It is interesting to note that none of the Church Fathers nor any of the Reformers or anyone in Church History taught this “theory” until the 1830’s when heretical groups ignoring the context of the passage, Greek word meaning, and the meaning of the metaphors in question, as what they meant to a first century Jew or Greek.

The word rapture is not in the Bible, which is not a problem since many theological terms are not in the Bible such as Trinity or essential ministries such as Youth Ministry. But, the concept of a rapture cannot be found either. It is, at best, a misunderstanding, and at worst, a cynical, sinister pawn to distract us—the Church—from that to which God is calling us. As a word, rapture is originally from a Latin word meaning “caught up” or “caught away”, and is based on 1 Thessalonians 4:15-17. The exegetical problem is our being “caught up” with Him as air being lifted up in the sky. Is this what the text actually says? In reality, it was a Greek military term set in Jewish judgment language that is used here; John and His readers would have laughed at our theories! Let’s look at this word-by-word in the Word.

  • Word of the Lord means Jesus is telling us all that He indeed is coming and when He does it will be loud and clear. This was a term used in other ancient texts for a special visiting king who was celebrated (Matt. 24:27; Luke 22:61; Acts 20:35; 1 Cor. 7:10).
  • Shout/loud command, refers to a command or a stern summons, and in connection with Trumpet (1 Kings 1:34; Rev. 1:9-20; 9:13; 11:15-19).
  • Trumpet means God is calling like a war cry, of impeding danger, and for us to pay attention (Ex. 19:16; Psalm 47:5-9; Isa. 31:4; 42:13; Amos 2:2).
  • Caught up. This is a metaphor for meeting, as in catching up to the party with whom you are meeting. Heed this; an important emissary or king is coming such as one of the Caesars coming to join him and/or to escort Him, or He will escort those who show. Here it indicates that Christ has come, and His angels escort us as we meet Him. This does not mean to rise up in the air, although God can certainty do this if He chooses, but this is not what the text says. This is about the excitement and ecstasy of the event.
  • Clouds. This means judgment is coming or hear and the end is here, time is up and the coming of the son of man from Daniel. This also means a spectacular event, such as numbers of angels testifying to God’s glory. It could also mean an extraordinary storm of clouds (Ezek. 30:3; 32:7; Joel 2:2; Dan. 7:13; Zech. 12:10; Matt. 16:28; 24:30-31, 34; 26:64; Rev. 1: 1-8).
  • Meet the Lord in the air means two opposing armies who meet in the middle of a battlefield to discuss terms. Meeting in the air was also a way to say dignitaries are here (which was a great honor), from a city and are meeting with emissaries from another city to escort them to a meeting. Sometimes this meant meeting halfway, like diplomats or generals of opposing armies at a village as a neutral zone. This also meant gathering people to join and/or meet. Here, it is with Jesus when He comes back as a “royal coming” (Matt. 24:27-31; Acts 17:7). Rapture is the Latin rendering of the Greek word “harpazo.” The Latin rendering of “raptus” is where we get the word rapture. It is not from the Bible. This does not mean we get to fly up into the air; we may, but the passage and the others people use to support this theory in the contexts clearly states otherwise.

The object of this passage is Christ; He is coming is one of the themes of this Epistle, Matthew 24, and Revelation. This passage is basically announcing to us that Christ is coming back. This was comfort for the suffering Christians at that time, but chastisement for those who were evil and rejected Him (Deut. 33:2; Isa. 19:1; Zech. 1:16; Mal. 3:1-2; Matt. 10:23; Rev. 2:5; 3:20). Various first century Jewish groups saw that at the end of the age there will be a resurrection of the dead and a judgment, basically what Jesus taught too (1 Thess. 2:12; 5:3; Acts 17:7). The application can denote the assembled Church will come together to meet with Jesus physically or in some supernatural way that is yet undesignated.

In Mathew it is called, the Coming of the Son of Man! A spectacular rising into the air to meet Him! (Matt. 24:29-35). This passage is also used to show the belief that the entirety of true believers of Christ as Lord—the Church—will be suddenly taken up into the sky to meet Him in mid-air in the clouds. This is a fun theory and many people are so very dogmatic about it that fights occur as to when and how this will happen. Very few people actually look at the text to see what it really is saying.

Another passage that is used for this rapture is in Revelation 4:1-5: a trumpet said. This means God is preparing to give a command or the pronouncement of His Word (Ex. 19:16). Here, many misguided interpreters read into the text a “rapture,” and string together other passages out of context to create a grand theology out of injudicious reading and inserting ideas that are not in these passages at all, such as 1 Cor. 15:51-54.

This practice of using these texts and others for a Rapture is called “isagesis” which is inserting into the text something that is not there or a personal interpretation of a text from one’s own ideas. However, we are called to read His Word with “exegesis,” or a right explanation and analysis of the text from what it actually says. Also, in the Revelation 4:1-5 passage, the word “church” does not appear until Revelation chapter 22. Many think this means the church is not on earth during the last days. Again, this is reading into a text our ideas and not God’s. We are never to stretch or construe Scripture according to our whims and/or opinions. Rather, we are to plainly seek what He has for us from what He has clearly revealed to us.

This does not diminish the excitement and wonder when Christ does come back and we get to meet with Him. That will be far more excitement and hope than any convoluted theory could ever produce! The main point is this: we are called to join Him or be whisked away to judgment. We meet Christ on His terms to receive our rewards for being in Him and for those who reject Christ to receive judgment; it is simple as that. No elaborate esoteric theories are needed (Dan. 7:13; Matt. 24:31)!

Is there a “Secret Rapture?”

Some misguided Bible teachers have even been teaching there will be a secret rapture or a second rapture or mutable raptures. They claim each shout of the trumpet from relation is a new rapture. This is ridiculous, as a shout of a Trumpet means God is preparing to give a command or a pronouncement of His Word (Ex. 19:16). God’s way of making this spectacular and public then to be in secret misses God’s point and power. This will be very public; everyone will see the Coming of our Lord—both the dead and the alive, and that is no secret!

Getting the Most Out of Apocalyptic Literature

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It is important to note that 28% of the Old Testament is prophecy, most of which came to pass in the life and work of our Lord Jesus Christ. The New Testament has over 20% of some form of prophecy too, of which most (although this is debated) has not yet come to pass. Thus, prophecy is important because God has dedicated a significant portion of His Word to it.

Again, do not read in what is not there. We are given a clear warning in Revelation 22:18-19 not to add in our ideas or take a way His precepts and thus teach what is false. It is OK to speculate academically, research, and argue and deliberate over the views, but we are not to seek or read in what we want and then miss what He has. A lot of Christian writers love to embellish on this subject and give their own version of what will happen. But, the scores of books that have been written in the last hundred years have not panned out in their theories. Every prediction made by many melodramatic preachers and writers have not come true because it is “their” theories, not based on fact or careful study of Scripture. The Bible clearly tells us we do not have access to that information; no one will know the time (Matt. 25:13; John 16:4).

When you come to a word in the Bible, it is best to first assume it is literal, unless the context and word cry out, “hey! This may be a metaphor!”

Just look it up in a Bible Dictionary, a Bible Background Commentary or language help, or use our website. A metaphor does not mean that the Bible is not literal, as finding the meaning of the word is a literal way to receive God’s truth. The bottom line is this; the reason why we do not always take these images literally is for the reason that this is “apocalyptic literature” written in symbolism, poetry and imageries conveying ideas and representations, whereas most of Scripture is narrative and epistles (letters) that we do take as literal; they mean what they mean plainly.

Make sure you are not reading into the Bible what you want it to say; rather, allow His Most precious Word to challenge you to lead a great fruitful Christian life! We can agree to disagree over what is literal and what is figurative, or what view one should take—or take no view at all, as I do. The main point is our love for the Lord and our willingness to learn and apply His precious Truth into our lives and church. He is the One who gives us life, salvation, is in control, has a plan, and will work it out in His perfect time!

Apocalyptic Literature is Not a Secret Code?

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Remember, the Apostles and most of the early Christians were fluent in Greek as well as Aramaic and some Hebrew; they fully knew the Old Testament and were immersed in that culture. Paul, John, and others used a good amount of borrowed material for illustration sake, which they knew but that we may not know so well.

Consequently, the inscription key is the understanding of the Old Testament and Jewish customs and thought, not today’s newspaper headlines! So, you use a concordance and look up that word, such as lampstand, and see what it meant in Exodus and then in Zechariah, and you have your key to unlock the “code” of the word.

Remember, the Bible interprets itself, too. For more in-depth research, you can do what we do at Into Thy Word; we use the Old Testament first and foremost and then look in the other first century literature that John and his reader would be very aware of and have borrowed from, such as the other apocryphal Jewish Books. But, keep in mind that these are hints and helps that give us insights to this type of genre and metaphors and their usage to a first-century Jewish understanding, but are not recognized or inspired as Scripture! These works include the apocalyptic books, 4 Ezra, 1 Enoch, 2 Esdras, Profetes, Sibylline Oracles, Petronius, 4 Maccabees, Joseph and Asenath, Jubilees, Simititudes of Enoch, and the Qumran Texts, to name the main ones (there are many more). They are available on CD and online that makes searching them easy (www.ccel.org).

We also need to keep in mind that many of these images are metaphors with meanings that a first century Jew or Greek would clearly have known and understood; we today, two thousand years hence, may not. In conjunction we need to seek the context and word meanings of the passage and image in question, and seek what they meant to the people at the time as well as comparing it to other passages. Thus, we look to the underlying meanings in the Greek, and study Jewish apocalyptic literature and the Old Testament. Our big clue is the Old Testament where most of it resides, but not just in Daniel.

What we do not do is seek what they mean two thousand years later in someone’s fantasy or speculations. For example, in Revelation chapter seven, the 144,000, the context and word meanings tell us that there is no ethnicity, as all in Him are His, and the numbers are beyond measure. The O.T is our code breaker and will help us unveil the clues. God’s Word clearly tells us what the meanings are. It is not today’s newspapers and popular trends that give us the meanings; it is the understanding of God’s Word and the context that does.

Images such as the beast, the mark, or 666 are not to be taken literally; rather, they are symbolic depictions of dire warnings meant to strike terror. These were most terrifying images to an ancient person. They are meant to be a wake-up call to heed the Lord, Sovereign of the universe, and get our lives lined up to His, or else. And, the or else is that you will be judged, not just in eternity, but in this life, too. What does it take to get you lined up to His precepts and yielded to His Lordship? God wants us to make a real, passionate effort to repent, get right with Him, and not lead misguided and harmful lives by trying to serve other things, idols, desires, or trying to choose between two contradictory paths in life (Prov. 24:3-4; Is. 45:7; Jer. 29:11-14; Phil. 2:3-4; James 1:6-8; 4:7-10). God is far more concerned about how we lead our Christian lives, knowing Him, and making Him known than replacing or covering our speculations over our faith.

Let us not get caught up and stuck in meaningless speculations; rather, do as the passages tell us. Be caught up in Christ by your faith. Good exegesis means God has control of what He says; we do not. We are to dig out His precepts, not interject ours. We are to accept what it actually means for us, not what we want it to mean.

More In-depth Information

When we come to an apocalyptic word or book, we need to realize it is not esoteric (meaningless or obscure or too deep and hidden); it also has a meaning for us today, as it contains past, present, and future events. Examples include the many prophecies concerning Jesus in Matthew 24 most likely already have been fulfilled, and there are parts of Daniel and Revelation that will yet come to pass. Prophecy does not always follow a clear, logical, systematic pattern; rather, it often jumps from thought to idea to another point and so forth. It also may jump over large periods of time. Thus, in prophecy, we need to be aware of two essential forms of language.

First there is the Literal (Didactic). This is the simple and direct meaning, or in other words, what it says is what it means. It has a plain meaning. Zechariah, chapter seven is a good example, as are much of Isaiah and Jeremiah. The imagery had a clear meaning to the people to whom it was first presented, so don’t jump to conclusions or read in what is not there. If you get frustrated with it, put it aside. Most Bible scholars debate the meaning, so it is improbable that you will have a clear insight. Some people are not ready or able to comprehend this part of the Bible; if so, that is OK! Focus on the parts of Revelation that are crystal clear.

The second form of language is the Figurative (Predictive). This is the category into which most of prophecy and thus, Revelation falls. We are to always view prophesy with the attitude that it has a plain meaning until we have clear and compelling reasons to place it in the figurative category. Our task is to determine the points and ideas that apply today and point to tomorrow. The bottom line is that it will happen at some point in history, and come to pass in a literal and plain way. We may not understand it until it is right on top of us. Daniel 7-12; Joel 2; Isaiah 11; and Zech. 4 are clear examples of figurative language.

Furthermore, some of the language in Revelation is “word pictures” where John is trying to describe in their language and culture as well as technology, such as Daniel, chapter seven, and many parts of Revelation. For example, if he was describing events we might see in our lifetime, how would he describe a helicopter if he had never heard of or seen one? For most parts of Revelation, John was using imagery from Ezekiel, Daniel, and other Jewish literature that they would have known. Unfortunately, there are few of some so called Bible scholars who write the popular books of today who are even aware that there is an Old Testament, let alone how to inductively read it. The key to the understanding of Revelation is in the Old Testament!

The Apocalypse?

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What is the Apocalypse? The end of all things?! This must mean scary, foreboding, calamity beyond measure; right? Well most people think so; Hollywood and its “B” movies think so as do many TV preachers. But is that a reality from in the Bible?

Let’s take a look at the word that started it all, Revelation; it is from the Greek title word “apokalypsis,” where we get the term “The Apocalypse.” This means the “discourser of events,” as opposed to something secret or hidden. It is meant to inspire and encourage those in sufferings to have hope and faith in Christ and to keep loyal to Him and not bow to evil or ones situation. Thus, even though Revelation is symbolic in places, it is not hidden to us when we take an honest look and compare it to other Scriptures rather than trends, false teachers, sensationalists or newspapers. This is also something not to be feared; rather it is to instill in us hope and encouragement. It also means an uncovering, an unveiling or, as we have it in the English, a Revelation. The other title that has been used is “The Apocalypse,” this is the English rendering of the Greek.

Thus, the Apocalypse and the Book of Revelation is a book of hope and disclosure of John’s seven visions to his seven churches and God’s exhortations; hence, this is why sometimes it is rendered in the plural, Revelations. It is all about showing us God’s love and hope—not about a detailed account of what will happen; it is not meant to scare us but to inspire us (Judges 6:11-23; Dan. 7:16; 10:5-21).

Correct Eschatology is also about Prophecy that points toward God’s revelation, and which contains visions of future events. What is this to be for us? To have wild theorems that lead us nowhere except away from His Truth? No! Most people get this very wrong. Biblical Eschatology is seeing End Times as all about God helping us fortify our faith and remain faithful (Isa. 1:1; Jer. 1:1; Hosea 1:1; Rev. 19:10; 22:7-19).

The purpose and intent of Biblical Eschatology is to excite us about the promises of our Lord Christ and challenge us to get ready by our perseverance of faith in Him. We are to long for Him, but not only that; we are to know Him and seek Him with prayer, study, and fellowship so we will grow in Him. If not, we may be the ones on the outside of His love and care—both now and for eternity.

Even though it has upset a lot of people because many just do not get it, remember this point: Revelation itself is not just about eschatology; it is about doing life right, being loyal to Christ, and growing in faith. This is what is most important and effectual. It is a manifesto on encouragement and a challenge to live a life of “true spirituality” so we will know what to do in all times and in all situations, whether it be in tribulations or in times of triumph. This is what correct Eschatology always points to, not our fanciful theories that only distract us and the people whom we lead from effective church leadership and effectual spiritual growth.

What Will Happen?

Jesus is coming back and it will be beyond spectacular that no words can fully describe! By the way, I think Darby did a great job showing this excitement in eschatological passages even though he has made many exegetical errors. But, the practice of Biblical Eschatology is not just about what will happen in the future, but also what is happening now with the practice of our faith and how we lead our churches. We are called to open our eyes to His wonder and worship Him only¾not our ways or trends, and not our pride or feelings. Eschatology also applies more about His Church and that we run it His way, worshipping Him alone. Church and worship are not about what we feel we need or desire; rather, they are about Christ and what He intends. God does not give us an eschatology that is always nice and neat, all wrapped up in a stage-by-stage, play-by-play plan. Eschatological passages such as in Revelation give us a carrot on a stick, as God tells us everything is going to be OK, and here is My plan. Do not worry or fret over the details, just rely and trust on Me, I will be there!

Did you know that this Rapture is a “theory” that is only a hundred years old, and comes from people who expounded lots of false doctrine as well? Did you know that none of the most brilliant theological minds who ever lived—Augustine, Kempis, Calvin, Luther, and Spurgeon, to name a few—ever taught this?! Perhaps the information is true but we were not ready for it; perhaps it is all fantasy, allegory turned it into theology, which is a very dangerous and false practice!

Let us take a look into a common misunderstanding about the rapture. The phrase often associated with this from 1 Thessalonians 4:16-18 is caught up. This is a metaphor for meeting, as in catching up with your party (i.e. your group). Meeting in the air was a way to say dignitaries from a city, as a great honor, are meeting with emissaries from another city to escort them to a meeting. Sometimes this meant meeting half way like diplomats or generals of opposing armies in a neutral zone. It meant gathering people to join and/or meet with Jesus when He comes back as a “royal coming” (Matt. 24:27-31; Acts 17:7). This does not mean we get to fly up into the air. It may happen, but this passage as well as others that people use to support this theory, in context, clearly states otherwise. The application can denote that the assembled Church will come together to meet with Jesus physically or in some supernatural way that is yet undesignated. This does not diminish the excitement and wonder when Christ will come back and we get to meet with Him—far more excitement and hope than any convoluted theory could ever give! (I will have more on this in the article the Last Days Accordingly to Jesus and The Rapture, coming soon.)

Biblical, exegetical Eschatology shows us that Christ brings Heaven to us! He brings peace and a future to us who do not deserve it. Because of Him, we have hope and a future and most of all, we have Him—both now and forevermore! What is better than that?! There is nothing that could be a greater motivator and comfort than knowing for certain who Christ is, what He has done, and what place He has for you and me! Now, let us live our lives as if that were true—because it is true. And, keep in mind these powerful passages as well as John 14 in mind, as love and obedience are connected in Him!

Matthew chapter 24 verse 44 tells us,

So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

The call of being ready is to know and be prepared by faith, to grow in our spiritual maturity, to develop godly character, and to be infused by the Spirit and His resulting Fruit. Simply put, it is for this reason that Christ is coming; and, in the meantime, we partake in the building of His Kingdom with the bricks of our faith, each one interlocking with another. How are your bricks being formed and baked?

Why are some Christians so greatly interested in chasing fads and so little interested in effectual truth?

Most in the literal camp are the futurists and dispensationalists who do not always do a good job at looking to context or word meanings or genres, which are essential for accurate Bible interpretation. In contrast, many in the non-literalist camp miss the point of the passages all together. Remember, a rapture, if or when or how it will come about, or even if it does not, an antichrist as a particular person coming to power, a seven-year tribulation and when and how it will take place, a Beast, whomever that is, and other such theories are man’s theories read into the text, and not necessarily taken from the text. What do we need to know? God does not always give us explanations to live by; He gives us His promises and His empowerment! God is most concerned with what these images represent—the “living water” from John 7:37-39. Christ is our substance, hope, and life that we are to live for now and that we will have forevermore. This is what makes us ready!

Do not be caught up with the “hype” of speculations; rather, be caught up with Christ. Do not ignore the veracity of Eschatology and Revelation. His Word is explicit; He tells us what we need to know and that is that. It is a tragedy to chase what is fleeting and miss His wonders and Truth! We have nothing to add to His Word and nothing to improve about it; rather, it is we who need to be approved.

How Important is Eschatology?

Biblical Guy Is Eschatology Important , ,

First of all this is not an essential issue, as “Eschatology,” meaning End Times Theology, is debatable and has no real bearing on orthodoxy versus unorthodoxy, unless it is distracting you from the person and work of Christ. Nor is this even an important issue, as God is far more concerned with our faith formation and practice than our debate techniques and quibbling. You can be a good, deep-seated Christian of the Faith whatever view of end times Eschatology to which you subscribe. Thus, if you hold to a Preterist view and your friend is a Futurist, neither of you is engaged in heresy, although one or both of you will be wrong! Just make sure you pray, research, and think the issues through. Most people do not think or research; they just believe by blind faith. Real faith is not blind—either to Christ or to His Word! What is really wrong and distracting to both Christians and especially non-Christians is when we allow our sensationalism to run amok, getting carried away with the latest, captivating trends of popular or Christian culture. Why? Because the future has not happened yet; Christ has not come back yet, thus it is foolish to be dogmatic on any human theory. Our sensationalism will only serve Satan and our scoffers, and not give any glory to Christ! By the way, Christ commanded us not to do this,

I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book. Revelation 22:18-19

To begin this quest, look at the four main views of interpreting Revelation: Futurist, Historicist, Preterist, and Spiritualist; (Revelation! at http://www.churchleadership.org) as each has both merit and deficiencies, all based on human, logical reasoning. All of these views can be found in Revelation if you ignore the contexts and actual word meanings. Thus, all have significant holes that other parts of Revelation, as well as the other Scriptures, contradict. Each of these views is within the scope of orthodoxy and can be debated academically without assault to faith and practice. It is fair to both faith and academics to seek each view, taking what is biblical and merited and rejecting what is not, and still be rationally honest. In fact, this is the best approach to bring to Biblical Eschatology. This is based on how open and honest we can be and how we obey the rules of Scriptural interpretation, especially word meanings and context. Thus, I believe the proper interpretation is not any of these traditional views—specifically or dogmatically. Rather, each one has its good qualities and some of these can be incorporated into the passages where the context and purpose arises.

If Eschatology is confusing to you, be assured that there is no need to adopt or adhere to any particular viewpoint. In addition, none of us should be captivated to any one point.

Understanding Revelation and all of the various theories and perspectives is not that important. These are “debatable points” that I lay out side by side in the Bible Studies series in Revelation. This way, the research is done all you have to do is read His Word and examine the meanings and see the theories. I did this and found none of the theories are good. All that is important is Who Christ is in you and your trust in Him to work it all out!

When we look to Biblical Eschatology, it is best not to come to Matthew 24 and Revelation without a specific view, as each prophecy can have multiple applications, meanings, and fulfillments that can be true. We must come to Revelation and any eschatological passage with patience and humility, seeking dialog and cooperation rather than disagreements and strife, for that is clearly in errs. We are to interpret in light of the historical context and what it meant then. And, for us to think that Revelation meant nothing for 2000 years until our generation came is extremely arrogant and dismissive to the countless Christians who came before us, upon whose shoulders we stand. Biblical Eschatology is for all generations, not just the first century or ours or one to come! Also, we must never seek to be dogmatic with our feeble opinions and limited understandings. The applications in Revelation are for us now, as they were also active in the early Church and will have further meaning and fulfillment in the time to come. Eschatology is not just about the first Christians, nor is it just about what will happen in some distant future. These precepts are for us today, for us to know, for us to use, and for us to deploy deeply in our lives and walk in Christ. What we do know is that Christ is coming back! When Satan will be finally be defeated is not known, but God will comfort and take care of us!